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Labour Quotes

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Labour Quotes

“So there is nothing inherently subversive about pleasure. On the contrary, as Karl Marx recognized, it is a thoroughly aristocratic creed. The traditional English gentleman was so averse to unpleasurable labour that he could not even be bothered to articulate properly. Hence the patrician slur and drawl, Aristotle believed that being human was something you had to get good at through constant practice, like learning Catalan or playing the bagpipes; whereas if the English gentleman was virtuous, as he occasionally deigned to be, his goodness was purely spontaneous. Moral effort was for merchants and clerks”

“Be a worthy worker and work will come.”

“Let these men sing out their songs, they've been walking all day long, all their fortune's spent and gone... silver dollar in the subway station; quarters for the papers for the jobs.”

“Rich can live better than poor but they cannot live without poor.”

“The rich run a global system that allows them to accumulate capital and pay the lowest possible price for labour. The freedom that results applies only to them. The many simply have to work harder, in conditions that grow ever more insecure, to enrich the few. Democratic politics, which purports to enrich the many, is actually in the pocket of those bankers, media barons and other moguls who run and own everything.”

“Under the ancien régime, the laws of the Church guaranteed workers ninety days of rest (fifty-two Sundays and thirty-eight public holidays), during which they were strictly prohibited from working. This was the great crime of Catholicism and the principle cause of irreligion among the industrial and commercial bourgeoisie.... Protestantism, which is the Christian religion adapted to the new industrial and commercial needs of the bourgeoisie, was less concerned with days of rest for the people. It banished the saints from heaven in order to do away with their feast days on earth.”

“The really efficient laborer will be found not to crowd his day with work, but will saunter to his task surrounded by a wide halo of ease and leisure. There will be a wide margin for relaxation to his day. He is only earnest to secure the kernels of time, and does not exaggerate the value of the husk. Why should the hen set all day? She can lay but one egg, and besides she will not have picked up materials for a new one. Those who work much do not work hard.”

“One of the curious things about our educational system, I would note, is that the better trained you are in a discipline, the less used to dialectical method you're likely to be. In fact, young children are very dialectical; they see everything in motion, in contradictions and transformations. We have to put an immense effort into training kids out of being good dialecticians. Marx wants to recover the intuitive power of the dialectical method and put it to work in understanding how everything is in process, everything is in motion. He doesn't simply talk about labor; he talks about the labor process. Capital is not a thing, but rather a process that exists only in motion. When circulation stops, value disappears and the whole system comes tumbling down.”

“This is what the bourgeois political economists have done: they have treated value as a fact of nature, not a social construction arising out of a particular mode of production. What Marx is interested in is a revolutionary transformation of society, and that means an overthrow of the capitalist value-form, the construction of an alternative value-structure, an alternative value-system that does not have the specific character of that achieved under capitalism. I cannot overemphasize this point, because the value theory in Marx is frequently interpreted as a universal norm with which we should comply. I have lost count of the number of times I have heard people complain that the problem with Marx is that he believes the only valid notion of value derives from labor inputs. It is not that at all; it is a historical social product. The problem, therefore, for socialist, communist, revolutionary, anarchist or whatever, is to find an alternative value-form that will work in terms of the social reproduction of society in a different image. By introducing the concept of fetishism, Marx shows how the naturalized value of classical political economy dictates a norm; we foreclose on revolutionary possibilities if we blindly follow that norm and replicate commodity fetishism. Our task is to question it.”

“All the mega corporations on the planet make their obscene profits off the labor and suffering of others, with complete disregard for the effects on the workers, environment, and future generations. As with the banking sector, they play games with the lives of millions, hysterically reject any kind of government intervention when the profits are rolling in, but are quick to pass the bill for the cleanup and the far-reaching consequences of these avoidable tragedies to the public when things go wrong. We have a straightforward proposal: if they want public money, we want public control. It's that simple.”

“The first music I ever heard was only one hundred and sixty days after I was conceived. Da dum Da dum Da dum Have you ever heard the sound a blessing makes? This is it. The first thing I ever saw was only one hundred and eighty days after I was conceived. It was a bright light soft like clouds warm like candles. Have you ever seen the colour of a blessing? This is it. The first time I ever suffered was in the three thousand and sixty seconds after I was born. I listened for her heartbeat. I searched for her light. I cried for the first time until she was born. Have you ever known a blessing? A twin is it.”

“Talkatives complain, cry, shout, brag, and are more hysterical about their lives than something else; don’t be a part of that tragedy! Perhaps it's been a while now that you have been complaining, crying and shouting about your "labour pains". It's time to show us your baby!”

“These associations, between childbirth and feminine effacement, and between feminine silencing and violence, would, for the first time, become imprinted on the subconscious in relation to birth, creating, in place of passionate and proud attachment, a terror-based antipathy between mother and child, and between the feminine and its biology.”

“The relationship between obstetric drugs and sometimes ultimately fatal intoxication in adulthood is not accidental. Through amniotic fluid, the foetus develops a taste for the foods his mother prefers; this transmission is thought to assist the transition to nursing and, after weaning, to solids. The same transmission of preference applies to substances, meaning that a pregnant woman who drinks or uses drugs passes the preference to her foetus. Logically, this principle applies to the placental transference of obstetric drugs.”