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Protestantism Quotes

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Protestantism Quotes

“I bear within me the seed, the rudiments, the possibility of life's capacities and endeavors. Where might I be, if I were not here? Who, what, how could I be, if I were not me, if this outward appearance that is me did not encase me, separating my consciousness from that of others who are not me? An organism—a blind, rash, pitiful eruption of the insistent assertion of the will. Far better, really, if that will were to drift free in a night without time or space, than to languish in a prison cell lit only by the flickering, uncertain flame of the intellect.”

DeathIndividualityCatholicismWillProtestantismSchopenhauer
Book:Buddenbrooks: The Decline of a Family
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“—Then, said Cranly, you do not intend to become a protestant? —I said that I had lost the faith, Stephen answered, but not that I had lost self-respect. What kind of liberation would that be to forsake an absurdity which is logical and coherent and to embrace one which is illogical and incoherent?”

HumorFunnyReligionFaithAtheismRespectCatholicismSecularAbsurdityProtestantismIllogical Incoherent
Book:A Portrait of the Artist as a Young Man
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“The essential unity of the formal and material principles of the Reformation lies in the fact that to affirm that Christianity was, formally and materially, solus Christus was perceived by the Reformers ultimately to depend upon the concurrent affirmation that Christ and his benefits could be known sola scriptura.”

BibleJesus ChristReformationProtestantismSola Scriptura
Book:The Intellectual Origins of the European Reformation
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“Although it is very easy to marry a wife, it is very difficult to support her along with the children and the household. Accordingly, no one notices this faith of Jacob. Indeed, many hate fertility in a wife for the sole reason that the offspring must be supported and brought up. For this is what they commonly say: ‘Why should I marry a wife when I am a pauper and a beggar? I would rather bear the burden of poverty alone and not load myself with misery and want.’ But this blame is unjustly fastened on marriage and fruitfulness. Indeed, you are indicting your unbelief by distrusting God’s goodness, and you are bringing greater misery upon yourself by disparaging God’s blessing. For if you had trust in God’s grace and promises, you would undoubtedly be supported. But because you do not hope in the Lord, you will never prosper.”

GodPurposeFaithWealthMoneyMarriageChristianityPovertyParentingParenthoodProtestantism
Book:The Sermons Of Martin Luther
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“Under the ancien régime, the laws of the Church guaranteed workers ninety days of rest (fifty-two Sundays and thirty-eight public holidays), during which they were strictly prohibited from working. This was the great crime of Catholicism and the principle cause of irreligion among the industrial and commercial bourgeoisie.... Protestantism, which is the Christian religion adapted to the new industrial and commercial needs of the bourgeoisie, was less concerned with days of rest for the people. It banished the saints from heaven in order to do away with their feast days on earth.”

ReligionWorkChristianityCapitalismLabourCatholicismRestBourgeoisieProtestantism
Book:The Right To Be Lazy
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“If we interpret St. Augustine in material terms, by the pure light of a reason which is not truly theological but geometric, his teaching seems to annihilate the creature. As a result of original sin man is taken to be essentially corrupt; that is the doctrine of Luther, of Calvin, of Jansenius. Is not this the purest pessimism? Nature is corrupted in its essence by original sin; and under grace it remains corrupt, grace being here not life, but a covering cloak. Yes, it is the purest pessimism: but there is a singular result. Human nature before sin possessed as its due all the privileges of Adam. Now this corrupt man, who can merit nothing for Heaven, and whom faith covers with Christs grace as with a cloak, has nevertheless a value here on earth, even as he is and according to what he is, in the very corruption of his nature. Make way there for this sullied creature, since man must live in the hell which is this world! Such is the dialectic, the tragedy of the protestant conscience, with its admirably vivid and aching sense, but too purely human, too darkly human sense of mortal misery and sin. The creature declares its nothingness. But this declaration is its own. Man is a walking corruption; but this irremediably corrupt nature cries out to God, and the initiative, do what one will, is thus man’s battle cry.”

ReligionChristianityHumanismCatholicismProtestantismCalvinism
Book:True Humanism
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“[Martin] Luther, we grant, overcame bondage out of devotion by replacing it by bondage out of conviction. He shattered faith in authority because he restored the authority of faith. He turned priests into laymen because he turned laymen into priests. He freed man from outer religiosity because he made religiosity the inner man. He freed the body from chains because he enchained the heart.”

SelfReligionFaithChristianityIndividualismMartin LutherProtestantismLaity
Book:Critique of Hegel's Philosophy of Right
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“It was sharpest of all for Protestants who did not belong to tightly organised and disciplined churches, in which there was either formal confession of sins (as in many Lutheran churches) or systematic oversight of the moral status of church members (as in many Calvinist churches). Those systems did not solve the problem of belief logically, but they did solve it emotionally, since anxious Christians could outsource their concern about themselves to the ministers who policed them. It was a kind of fideism: you cannot be certain of your own beliefs, but you can place your trust in your community instead.”

FaithSinChristianityConfessionProtestantism
Book:Unbelievers: An Emotional History of Doubt
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“It is an irony still to be appreciated by many scholars that by so maximizing sinfulness (before God every man is guilty of every conceivable sin) Protestants tried to minimize its psychological burden (no man is required to ponder and recite his every actual sin)”

SinChristianityConfessionReformationProtestantism
Book:The Reformation in the Cities: The Appeal of Protestantism to Sixteenth-Century Germany and Switzerland
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“Luther's personality as well as his teachings shows ambivalence toward authority. On the one hand he is overawed by authority—that of a worldly authority and that of a tyrannical God—and on the other hand he rebels against authority—that of the Church. He shows the same ambivalence in his attitude toward the masses. As far as they rebel within the limits he has set he is with them. But when they attack the authorities he approves of, an intense hatred and contempt for the masses comes to the fore. […] we shall show that this simultaneous love for authority and the hatred against those who are powerless are typical traits of the "authoritarian character.”

CharacterTyrannyContemptAuthoritarianismMartin LutherMassesAmbivalenceProtestantismLutheranism1941
Book:Escape from Freedom
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“Science became important in this period because man, being set free from Orthodox tradition, turned his attention to the outer world. This attention to the outer world sometimes took forms which were notoriously pagan and immoral. But this worldly interest was also expressed in the rise of industry and capitalism and in the movement of exploration — discovery of America and so forth — these movements which were to change the face of the earth in future centuries. This one might speak of as the kind of leaven of worldliness which would penetrate the whole world and give the tone to today’s world which totally lacks the traditional Orthodox sense of the fear of God, and in fact is possessed by triviality. Protestantism is full of this tone which can be observed by looking at the behaviour of any Protestant minister to compare it with the behaviour of an Orthodox priest. The Catholic priest also has this same worldly tone, worldly spirit; and Orthodox priests who are losing the savour of Orthodoxy enter into this very same light-minded, jazzy, up-to-date feeling which is the influence of worldliness, which makes possible such a thing as Disneyland and those things which any sane person in the Middle Ages or the Renaissance and, above all, in traditional Christian civilization, would have regarded as some kind of madness.”

CatholicismOrthodoxyDisneylandProtestantism
Author:Seraphim Rose
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“We are the bourgeoisie—the third estate, as they call us now—and what we want is a nobility of merit, nothing more. We don't recognize this lazy nobility we now have, we reject our present class hierarchy. We want all men to be free and equal, for no one to be someone else's subject, but for all to be subject to the law. There should be an end of privileges and arbitrary power. Everyone should be treated equally as a child of the state, and just as there are no longer any middlemen between the layman and his God, so each citizen should stand in direct relation to the state. We want freedom of the press, of employment, of commerce. We want all men to compete without any special privileges, and the only crown should be the crown of merit.”

FreedomDemocracyCompetitionEqualityGermanyMiddle ClassHierarchyMonarchyAristocracyStateBourgeoisieSocial ClassProtestantism
Book:Buddenbrooks: The Decline of a Family
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“What had been a region of model farming became almost a desert, for more than half the population was exiled or sent to concentration camps. The young people left the villages, the boys to go to the factories if they could get jobs, or to become vagabonds if they couldn’t. *** An echo of the tragic fate of Russia’s German Protestant population reached the world when the Mennonites flocked to Moscow and sought permission to leave the country. Some of these Germans had tried to obey the government and had formed collective farms, only to have them liquidated as Kulak collectives. Being first-class farmers, they had committed the crime of making even a Kolkhoz productive and prosperous. Others had quite simply been expropriated from their individual holdings. All were in despair. Few were allowed to leave Russia. They were sent to Siberia to die, or herded into slave labor concentration camps. The crime of being good farmers was unforgivable, and they must suffer for this sin. *** Cheat or be cheated, bully or be bullied, was the law of life. Only the German minority with their strong religious and moral sense—the individual morality of the Protestant as opposed to the mass subservience demanded by the Greek Orthodox Church and the Soviet Government—retained their culture and even some courage under Stalin’s Terror.”

ReligionCommunismIndividualismSoviet UnionPeasantsProtestantismUssrClass WarGermansKulaks
Book:Lost Illusion
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“During a sinister interchange between one of the little princes and his wicked uncle, Richard III, the prince wonders how truth is passed down the ages - whether through the written or the spoken word (3.1.75-83). The prince believes, he says innocently, that the history of the Tower of London - a choice of subject never far from the minds of English Catholics - would survive simply by word of mouth, even if it were never written down. The little prince has stepped into dangerous territory. He is not only defending the role of tradition against scripture - a central Catholic Reformation stance - but he also suggests that the grisly truth about England's persecutions will survive irrespective of what appears in history books.”

CatholicCatholicismCatholic TraditionProtestantismProtestant Reformation
Book:Shadowplay: The Hidden Beliefs and Coded Politics of William Shakespeare
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“Paradoxically, the reformed churches embraced the criminalization of sin and shifted towards individualism as a means of freeing people from the onerous demands of the Church. The Church unwittingly propelled Western society into secularism and inaugurated the immanent frame, which remains our primary mindset in the West. Jesus endeavored to free people from a centralized, hierarchical, religious system of laws that benefited the few. As the Church became a principality, it created just such a system.”

ReformationProtestantismMissional ChurchVocations
Book:Vocatio: Imaging a Visible Church
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“The Pope would have an easier job than the President of the United States in adopting a change of course. He has no Congress alongside him as a legislative body nor a Supreme Court as a judiciary. He is absolute head of government, legislator and supreme judge in the church. If he wanted to, he could authorize contraception over night, permit the marriage of priests, make possible the ordination of women and allow eucharistic fellowship with this Protestant churches. What would a Pope do who acted in the spirit of Obama?”

ReligionChurchChristianityPriestsCatholicismPopeEucharistPriesthoodClergyCelibacyContraceptionProtestantismEcumenismWomen Clergy
Author:Hans Küng
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“In principle, to be sure, the Reformation idea of the universal priesthood of all believers meant that not only the clergy but also the laity, not only the theologian but also the magistrate, had the capacity to read, understand, and apply the teachings of the Bible. Yet one of the contributions of the sacred philology of the biblical humanists to the Reformation was an insistence that, in practice, often contradicted the notion of the universal priesthood: the Bible had to be understood on the basis of the authentic original text, written in Hebrew and Greek which, most of the time, only clergy and theologians could comprehend properly. Thus the scholarly authority of the Reformation clergy replaced the priestly authority of the medieval clergy.”

TheologyReformationProtestantismThe BiblePhilologyPriesthood Of All BelieversChristian HumanismAuthority In ChristianityBiblical Languages
Book:Jesus Through the Centuries: His Place in the History of Culture
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“From the outset, Protestantism rejected the critical medieval distinction between the 'sacred' and 'secular' orders. While this position can easily be interpreted as a claim for the desacralization of the sacred, it can equally well be understood as a claim for the sacralization of the secular. As early as 1520, Luther had laid the fundamental conceptual foundations for created sacred space within the secular. His doctrine of the 'priesthood of all believers' asserted that there is no genuine difference of status between the 'spiritual' and the 'temporal' order. All Christians are called to be priests - and can exercise that calling within the everyday world. The idea of 'calling' was fundamentally redefined: no longer was it about being called to serve God by leaving the world; it was now about serving God in the world.”

WorkChristianitySacredCatholicismSecularVocationMartin LutherProtestantismPriesthood Of All Believers
Book:Christianity's Dangerous Idea: The Protestant Revolution: A History from the Sixteenth Century to the Twenty-First
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“Nineteenth-century print culture shared with the Protestantism that sparked it a democratizing impulse rooted in the ideology of the priesthood of all believers. In the vastly expanded world of print this impulse led to what one might call a priesthood of all readers, a situation ripe for religious turmoil rooted in interpretive chaos.”

ProtestantismPriesthood Of All BelieversBook Culture
Book:The Rise of Liberal Religion: Book Culture and American Spirituality in the Twentieth Century
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“The tension between autonomy and expertise had been, at a basic level, fundamental to the Protestant experience itself from the Reformation forward, as the doctrine of the priesthood of all believers, increasing literacy, and vernacular translations of the Bible undermined the clerical caste's monopoly on spiritual authority. In the twentieth-century United States, professional specialization, the Progressive emphasis on technical expertise, and simply the ever more complex nature of modern urban life pulled readers toward greater reliance on literary guidance, while the logic of consumerism, rooted in the all-powerful choice to buy or not to buy, further reinforced the notion of reader autonomy.”

ChristianityProtestantismThe BiblePriesthood Of All BelieversThe ReformationClerical Authority
Author:Matthew Hedstrom
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“If Roman Catholic Christianity has always struggled with the threat of works righteousness, Reformed Protestantism has always struggled with the threat of cheap grace. For many, if not the majority of Protestants, God's love and acceptance do not lead to personal transformation. Evangelical formation often involves seeking to reestablish a pattern of maturing behaviour that should be integral to one's conversion. So both traditions can be challenged on whether there is a genuinely helpful connection between conversion and transformation.”

TransformationConversionProtestantismCheap GraceRoman CatholicismEvangelicalismWorks Righteousness
Book:Beginning Well: Christian Conversion & Authentic Transformation
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“John Calvin, brought characteristic rigor to the question. Luther dreamed of good princes, disliked law on principle, and had little interest in institutions. As a result, Lutheran churches ended up with a mishmash of governing structures. Calvin, by contrast, had trained as a lawyer, knew that structures matter, and favored more participatory government.”

ProtestantismJohn Calvin
Book:Protestants: The Faith That Made the Modern World
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“If we who self-designate ourselves with terms like "Catholic," "Orthodox," "Protestant," "Evangelical," "Charismatic," "Pentecostal" and others would fully surrender ourselves to The Holy Spirit, we could stop focusing on the secondary words we use to describe the primary experience of The Holy Spirit.”

InspirationalGodWisdomFaithJesusChristianityHoly SpiritCatholicismEvangelismCharismaticProtestantismOrthodox ChristianityPentecostalism
Book:Beyond Beliefs
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“The Reformation is one root of the idea of human freedom and autonomy as it is represented in modern democracy. However, while this aspect is always stressed, especially in non-Catholic countries, its other aspect—its emphasis on the wickedness of human nature, it insignificance and powerlessness of the individual, and the necessity for the individual to subordinate himself to a power outside himself—is neglected. This idea of the unworthiness of the individual, his fundamental inability to rely on himself and his need to submit, is also the main theme of Hitler's ideology, which, however, lacks the emphasis on freedom and moral principles which was inherent to Protestantism.”

FascismWickednessNazismProtestantism1941Protestant Reformation
Book:Escape from Freedom
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“In the Toll Booth, Margaret knelt down to pray. Even now they could not leave her in peace, but - after all that had happened! - bade her to pray and they would pray with her. To consent would have been taken as a surrender of all for which she was giving her life. It was no time to mince words, so she answered roundly: "I will not pray with you, nor shall you pray with me; neither will I say Amen to your prayers, nor shall you to mine." What fellowship has light with darkness?”

CatholicCatholicismProtestantismProtestant Reformation
Book:St. Margaret Clitherow, c. 1553-1586
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“Protestantism's evolution away from hierarchy and authority has enormous consequences for America and the world. On the one hand, the democratization of religion runs parallel to political democratization. The king of England, questioning the pope, inspires English subjects to question the king and his Anglican bishops. Such dissent is backed up by a Bible full of handy Scripture arguing for arguing with one's kIng. This is the root of self-government in the English-speaking world. On the other hand, Protestantism's shedding away of authority, as evidenced by my [Pentecostal] mother's proclamation that I needn't go to church or listen to a preacher to achieve salvation, inspires self-reliance—along with a dangerous disregard for expertise. So the impulse that leads to democracy can also be the downside of democracy—namely, a suspicion of people who know what they are talking about. It's why in U.S. presidential elections the American people will elect a wisecracking good ol' boy who's fun in a malt shop instead of a serious thinker who actually knows some of the pompous, brainy stuff that might actually get fewer people laid off or killed.”

DemocracyProtestantismAnti Intellectualism2008Sola FideKnow Nothings
Book:The Wordy Shipmates
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“…one main point in Luther's teachings was his emphasis on the evilness of human nature, the uselessness of his will and of his efforts. Calvin placed the same emphasis on the wickedness of man and put in the center of his whole system the idea that man must humiliate his self-pride to the utmost; and furthermore, that the purpose of man’s life is exclusively God's glory and nothing of his own. Thus Luther and Calvin psychologically prepared man for the role which he had to assume in modern society: of feeling his own self to be insignificant and of being ready to subordinate his life exclusively for purposes which were not his own. Once man was ready to become nothing but the means for the glory of a God who represented neither justice nor love, he was sufficiently prepared to accept the role of a servant to the economic machine—and eventually a “Führer.”

CapitalismTotalitarianismMartin LutherProtestantismCalvinism1941Sola FideFuhrer
Book:Escape from Freedom
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“In capitalism economic activity, success, material gains, become ends in themselves. It becomes man’s fate to contribute to the growth of the economic system, to amass capital, not for purposes of his own happiness or salvation; but as an end in itself. Man became a cog in the vast economic machine—an important one if he had much capital, an insignificant one if he had none—but always a cog to serve a purpose outside of himself. This readiness for submission of one’s self to extra-human ends was actually prepared by Protestantism, although nothing was further from Luther's or Calvin’s mind than the approval of such supremacy of economic activities. But in their theological teaching they had laid the ground for this development by breaking man’s spiritual backbone, his feeling of dignity and pride, by teaching him that activity had no further aims outside himself.”

CapitalismPredestinationProtestantism1969Sola Fide
Book:Escape from Freedom
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“Geen Priester vergeeft u de misslagen uit kracht van ’t gezag eener kerk, die deze vergeving op ’t gruwlijkst misbruikt en verbeurd heeft. Hy zal u voor een hand vol gelds niet zeggen: al hadt gy de moeder gods verkracht of al doet gy het nog, ik ontsla u van schuld en open de poorten des hemels in des H. Petrus naam. Maar uw medechristen zal met u bidden tot Hem van wien alle vergeving komt, die voor uwe wandaden geleden heeft, die ’t berouw dat gy voelt in uw hart werkt, en ook u het onbedrieglijk woord heeft gegeven, dat Hy in het uur der benaauwdheid u hooren en redden zal.”

ChristendomProtestantismReligieGeloof
Book:Een protestant aan zijne medeprotestanten ter gelegenheid van de afschetsing der voortreffelijkheid van den katholyken kerkler door J. G. le Sage ten Broek. 1816 [Leather Bound]
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“Venereal: From Venus, the goddess of love, this word refers to the reality of desire. With the rise of Protestantism and science, the word disease was tacked on in a revealing combination of categorization and moralizing. Which disease? The disease of love.”

RealityDesireDiseaseCombinationGoddessRevealingVenusProtestantismCategorizationMoralizing
Book:The Doubter's Companion: A Dictionary of Aggressive Common Sense
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“Protestantism has the method of Jesus with His secret too much left out of mind; Catholicism has His secret with His method too much left out of mind; neither has His unerring balance, His intuition, His sweet reasonableness. But both have hold of a great truth, and get from it a great power.”

MindReligionJesusLeftSecretChristianityToo MuchSweetBalanceMethodIntuitionCatholicismGreat PowerLeft OutProtestantismReasonableness
Book:Literature & Dogma: An Essay Towards a Better Apprehension of the Bible
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“The White Protestant's ultimate sympathy must be with science, factology, and committee rather than with sex, birth, heat, flesh, creation, the sweet and the funky; they must vote, manipulate, control, and direct, these Protestants who are the center of power in our land, they must go for what they believe is reason when it is only the Square logic of the past.”

BelieveReasonPastSexWhiteLandCreationSweetBirthDirectLogicVoteUltimateFleshHeatSquaresCommitteesManipulateProtestantsProtestantismFunky
Author:Norman Mailer
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“I think that there are no forces on this planet more dangerous to us all than the fanaticisms of fundamentalism, of all the species: Protestantism, Catholicism, Judaism, Islam, Hinduism, and Buddhism, as well as countless smaller infections. Is there a conflict between science and religion here? There most certainly is.”

ThinkingWellsReligionForceDangerousPlanetsBuddhismConflictSpeciesIslamCatholicismHinduismFundamentalismJudaismScience And ReligionFanaticismInfectionProtestantismHinduism And Buddhism
Book:Darwin's Dangerous Idea: Evolution and the Meaning of Life
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“One of the effects of modern liberal Protestantism has been gradually to turn religion into poetry and therapy, to make truth vaguer and vaguer and more and more relative, to banish intellectual distinctions, to depend on feeling instead of thought, and gradually to come to believe that God has no power, that he cannot communicate with us, cannot reveal himself to us, indeed has not done so, and that religion is our own sweet invention.”

BelieveHas BeensDoneFeelingsReligionTurnsWomenModernEffectsSweetDependsIntellectualCommunicateInventionTherapyDistinctionRelativeProtestantism
Author:Flannery O'Connor
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“While majority opinion may not take kindly to forms of modern art, that same majority has also been hostile to most original and radical innovations, such as automobiles or airplanes or transatlantic cables or Protestantism or the theory that the earth is round and not flat.”

MayArtEarthFormOpinionModernTheoryInnovationOriginalsMajorityRoundsRadicalFlatsAirplaneHostileCablesAutomobileModernismModern ArtProtestantismMajority Opinion
Author:Alfred H. Barr, Jr.
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