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Charismatic Quotes

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Charismatic Quotes

“The Holy Spirit is described as the Comforter, like a mother would be a comforter to her child.  It is also said of the Spirit that He will lead us into all truth.  Who instructs children?  It is generally the mom, since she is with her kids most of the time. Who teaches baby Christians and weans them off of milk and into greater spiritual truths?  The Holy Spirit.”

“Joshua had always been able to get away with things—things for which he should never have been forgiven. He was a lot like James in that respect, for while my husband had bought his grace with his brilliance, Joshua did so with his looks. I considered that a moment, before turning away, suddenly finding I could not bear to look at him for fear of what I might forgive next.”

“I’ve always loved wild people, and Sixteen-String Jack Rann reminds so much of my mate, Dave Brotherton, that it’s uncanny. Not that Dave was ever a highwayman – although he may well have been in a past life – but like Jack he was born with a wild hair up his arse, and that’s all there is to it. He has a savage charisma about him that radiates out of the chaos of his life. His energy comes at you from all directions and watching Dave, when he’s on form, is like trying to keep your eyes on the pattern the sun makes as it bounces off the waves at dusk”

“Etymologically, paroikia (a compound word from para and oikos) literally means “next to” or “alongside of the house” and, in a technical sense, meant a group of resident aliens. This sense of “parish” carried a theological context into the life of the Early Church and meant a “Christian society of strangers or aliens whose true state or citizenship is in heaven.” So whether one’s flock consists of fifty people in a church which can financially sustain a priest or if it is merely a few people in a living room whose priest must find secular employment, it is a parish. This original meaning of parish also implies the kind of evangelism that accompanies the call of a true parish priest. A parish is a geographical distinction rather than a member-oriented distinction. A priest’s duties do not pertain only to the people who fill the pews of his church on a Sunday morning. He is a priest to everyone who fills the houses in the “cure” where God as placed him. This ministry might not look like choir rehearsals, rector’s meetings, midweek “extreme” youth nights, or Saturday weddings. Instead, it looks like helping a battered wife find shelter from her abusive husband, discretely paying a poor neighbor’s heating oil bill when their tank runs empty in the middle of a bitter snow storm, providing an extra set of hands to a farmer who needs to get all of his freshly-baled hay in the barn before it rains that night, taking food from his own pantry or freezer to help feed a neighbor’s family, or offering his home for emergency foster care. This kind of “parochial” ministry was best modeled by the old Russian staretzi (holy men) who found every opportunity to incarnate the hands and feet of Christ to the communities where they lived. Perhaps Geoffrey Chaucer caught a glimpse of the true nature of parish life through his introduction of the “Parson” in the Prologue of The Canterbury Tales. Note how the issues of sacrifice, humility, and community mentioned above characterize this Parson’s cure even when opportunities were available for “greater” things: "There was a good man of religion, a poor Parson, but rich in holy thought and deed. He was also a learned man, a clerk, and would faithfully preach Christ’s gospel and devoutly instruct his parishioners. He was benign, wonderfully diligent, and patient in adversity, as he was often tested. He was loath to excommunicate for unpaid tithes, but rather would give to his poor parishioners out of the church alms and also of his own substance; in little he found sufficiency. His parish was wide and the houses far apart, but not even for thunder or rain did he neglect to visit the farthest, great or small, in sickness or misfortune, going on foot, a staff in his hand… He would not farm out his benefice, nor leave his sheep stuck fast in the mire, while he ran to London to St. Paul’s, to get an easy appointment as a chantry-priest, or to be retained by some guild, but dwelled at home and guarded his fold well, so that the wolf would not make it miscarry… There was nowhere a better priest than he. He looked for no pomp and reverence, nor yet was his conscience too particular; but the teaching of Christ and his apostles he taught, and first he followed it himself." As we can see, the distinction between the work of worship and the work of ministry becomes clear. We worship God via the Eucharist. We serve God via our ministry to others. Large congregations make it possible for clergy and congregation to worship anonymously (even with strangers) while often omitting ministry altogether. No wonder Satan wants to discredit house churches and make them “odd things”! Thus, while the actual house church may only boast a membership in the single digits, the house church parish is much larger—perhaps into the hundreds as is the case with my own—and the overall ministry is more like that of Christ’s own—feeding, healing, forgiving, engaging in all the cycles of community life, whether the people attend”

“If we who self-designate ourselves with terms like "Catholic," "Orthodox," "Protestant," "Evangelical," "Charismatic," "Pentecostal" and others would fully surrender ourselves to The Holy Spirit, we could stop focusing on the secondary words we use to describe the primary experience of The Holy Spirit.”

“You are not rejecting a person if you reject his words. You get to receive the person with kindness and compassion and treat him as a human being. If someone gets offended and feels rejected just because you rejected his words, then stay away from him, because he has unhealthy heart boundaries that cause him to use prophecy to control or manipulate the people around him.”

“If you won’t allow someone to evaluate what you are saying or give you feedback when you prophesy to him, then you are essentially saying you are more important and have more authority, wisdom, and connection to what you are prophesying about than he does. That is the exact opposite goal of prophecy. Prophecy is supposed to connect people to the world around them and the God who loves them, not place you in the center of the equation.”

“The most dangerous leadership myth is that leaders are born.”

“About twenty pages into Luke B. Goebel's Fourteen Stories, None of Them Are Yours, I realized I was reading with one hand holding my forehead and one balled at my waist, kind of clenched, and gazing down into the paper like a man soon to be converged upon. Goebel's testimony comes on like that: engrossing, fanatical, full of private grief, and yet, at the same time, charismatic, tender, and intrepid, aglow with more spirit than most Americans have the right to wield.”

“Self-confidence is inseparable from submission to the creedal order, and through that order, to the supreme authority expressed in that order. ... Deep individualism cannot exist except in relation to the highest authority. No inner discipline can operate without a charismatic institution, nor can such an institution survive without that supreme authority from a relation to whom self-confidence derives. Without an authority deeply installed, there is no foundation for individuality. Self-confidence thus expresses submission to supreme authority.”

“What made Obama unique was that he was the ultimate charismatic politician - the most unknown stranger ever to achieve the presidency in the United States. No one knew who he was, he came out of nowhere, he had this incredible persona that floated him above the fray, destroyed Hillary, took over the Democratic Party and became president. This is truly unprecedented: A young unknown with no history, no paper trail, no well-known associates, self-created.”

“He [Donald Trump] is a tough boss. I've known him for decades. He hasn't changed very much. He's a driven person, highly intelligent, and he's very motivated, very charismatic, and he is tough as nails in the sense there's no slack there. You can't put anything over on Donald. Donald can see right through someone trying to dissemble or spin stuff.”

“I could never be in a cult. For starters, they never accessorize properly. David Koresh had no fashion sense, Jim Jones wore leisure suits, and I don't care how charismatic Osama bin Laden was, an AK-47 and an insulin drip do not take the place of drop earrings or a well-placed brooch.”

“To determine whether or not you have the ingredients to be charismatic, answer the following questions: What are your real feelings about who you are? What do you believe in? Do you have goals or a mission in life? Do you project optimism? Do others turn to you for leadership? Noncharismatic people spend their lives auditioning for others and hoping they'll be accepted. Charismatic people don't doubt their ability to add value to a situation, so they move forward with their mission.”

“Studies have shown that the terms girl and lady have pejorative connotations: They conjure images of someone weaker and lazier; someone more nervous, afraid, dependent, immature, and inconsiderate; someone less sexy, intelligent, and certainly less charismatic than 'woman.' Indeed, the term woman is overwhelmingly interpreted as more favorable and is most often used to describe adult females who deserve respect.”

“We need to organize ourselves and protest against existing order - against war, against economic and sexual exploitation, against racism, etc. But to organize ourselves in such a way that means correspond to the ends, and to organize ourselves in such a way as to create kind of human relationship that should exist in future society. That would mean to organize ourselves without centralize authority, without charismatic leader, in a way that represents in miniature the ideal of the future egalitarian society.”

“Oliver Cromwell (1599-1658) moved from a legitimate to a charismatic role, reversing the course followed by Washington. Yet therewere surface similarities in their careers. Both led military rebellions against English monarchs--Cromwell against Charles I, Washington against George III. Each took local militia--the "train bands" of Cromwell, the colonial levies of Washington--and forged professional armies on a national scale. Each infused a new ethos in his troops--a religious spirit in Cromwell's case, a post-colonial American identity in Washington's.”