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Evangelicalism Quotes

Browse 19 quotes about Evangelicalism.

Evangelicalism Quotes

“In intertwining sentimentality, healing, narcissism, and authority, modern evangelicals give authority to those emotions themselves...The sentimental becomes evidence and authority in a world in which most evangelicals have given up intellectual pursuits and concerns over doctrine. Essentially, sentimentality represents an abandonment of theology and critical introspection in popular evangelicalism. Instead of crafting intellectual responses to the challenges to evangelicalism, popular evangelicals appeal to the power of feeling as an authority to counteract science and criticism of the Bible. They offer their audiences the opportunity to FEEL that evangelicalism is right rather than asking them to accept the veracity of doctrinal positions of evangelicalism.”

EmotionChristianityAuthorityPersuasionSentimentalityEvangelicalismEvangelicals
Book:HOMESPUN GOSPEL
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“Westerners instinctively consider wealth an unlimited resource. There’s more than enough to go around, we believe. Everyone could be wealthy if they only tried hard enough. So if you don’t have all the money you want, it’s because you lack the virtues required for success—industry, frugality and determination. A nineteenth-century biographer of George Washington put the matter this way: “In a land like this, which Heaven has blessed above all lands . . . why is any man hungry, or thirsty, or naked, or in prison? why but through his unpardonable sloth?”[17] There appears to have been a trend from very early in American thought to invert Paul’s proverb “If a man will not work, he shall not eat” (2 Thess 3:10 NIV 1984) to read, “If a man can’t eat, it is because he doesn’t work.” People know what they need to do to make money, we think, so if they’re poor, they must deserve it. This understanding of wealth is the very opposite of how many non-Western cultures view it. Outside the West, wealth is often viewed as a limited resource. There is only so much money to be had, so if one person has a lot of it, then everyone else has less to divide among themselves.”

WealthMoneyChristianityAmerican DreamEvangelicalismWestern Churches
Book:Misreading Scripture with Western Eyes: Removing Cultural Blinders to Better Understand the Bible
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“Among Evangelical Christians, all of whom await the Second Coming of Jesus, there are historically two camps: postmillennialists and premillennialists. For most of the seventeenth and eighteenth centuries, most were of the "post" variety, meaning that they expected the Messiah's return after the thousand-year reign of peace. In order to hasten His arrival, they set out to create that harmonious world here and now, fighting for the abolition of slavery, prohibition of alcohol, public education, and women's literacy. The chaos of the Civil War and industrialization caused many evangelicals to rethink their optimism. They determined that Jesus would actually arrive before the final judgment. Therefore any efforts toward a just society here on earth were futile; what mattered was perfecting one's faith. As historian Randall Balmer writes, these believers "retreated into a theology of despair, one that essentially ceded the temporal world to Satan and his minions.”

DespairTheologyEnd TimesMillennials2012EvangelicalismAmerican Christianity
Book:The Man Who Quit Money
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“The church's theology bought into this ahistoricism in different ways: along a more liberal, post-Kantian trajectory, the historical particularities of Christian faith were reduced to atemporal moral teachings that were universal and unconditioned. Thus it turned out that what Jesus taught was something like Kant's categorical imperative - a universal ethics based on reason rather than a set of concrete practices related to a specific community. Liberal Christianity fostered ahistoricism by reducing Christianity to a universal, rational kernel of moral teaching. Along a more conservative, evangelical trajectory (and the Reformation is not wholly innocent here), it was recognized that Christians could not simply jettison the historical particularities of the Christian event: the birth, life, death and resurrection of Jesus Christ. However, there was still a quasi-Platonic, quasi-gnostic rejection of material history such that evangelicalism, while not devolving to a pure ahistoricism, become dominated by a modified ahistoricism we can call primitivism. Primitivism retains the most minimal commitment to God's action in history (in the life of Christ and usually in the first century of apostolic activity) and seeks to make only this first-century 'New Testament church' normative for contemporary practice. This is usually articulated by a rigid distinction between Scripture and tradition (the latter then usually castigated as 'the traditions of men' as opposed to the 'God-give' realities of Scripture). Such primitivism is thus anticreedal and anticatholic, rejecting any sense that what was unfolded by the church between the first and the twenty-first centuries is at all normative for current faith and practice (the question of the canon's formation being an interesting exception here). Ecumenical creeds and confessions - such as the Apostles' Creed or the Nicene Creed - that unite the church across time and around the globe are not 'live' in primitivist worship practices, which enforce a sense of autonomy or even isolation, while at the same time claiming a direct connection to first-century apostolic practices.”

GodChristianityBibleTraditionChurch HistoryEvangelicalismPrimitivismLiberal Christianity
Book:Who's Afraid of Postmodernism?: Taking Derrida, Lyotard, and Foucault to Church
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“I have a foreboding of an America in my children's or grandchildren's time -- when the United States is a service and information economy; when nearly all the manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public interest can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when, clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what's true, we slide, almost without noticing, back into superstition and darkness... The dumbing down of American is most evident in the slow decay of substantive content in the enormously influential media, the 30 second sound bites (now down to 10 seconds or less), lowest common denominator programming, credulous presentations on pseudoscience and superstition, but especially a kind of celebration of ignorance”

ReasonAtheismMediaMysticismPredictionsReality TvFox News9 11OutsourcingPredictionGlobalismOccupy Wall StreetFuture PredictionEvangelicalismNostradamus99 PercentProud IgnoranceRupert Murdoch9 11 01Media Of The United StatesMedia Barons
Book:The Demon-Haunted World: Science as a Candle in the Dark
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“Being that 'reason is not antithetical to faith' (Woods) and that Pentecost established the Reality of super-nature (Lewis) and that 'theology matters' (Wimber), then 'empowered evangelicalism' (Nathan) is the natural expression of discipleship." ~R. Alan Woods [2013]”

ReasonFaithTheologyReasoningSupernaturalDiscipleshipR Alan WoodsFaith ReasonEvangelicalismDunaSupernaturallyMis
Book:Kingdom Come: The Already But Not Yet
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“I was raised to believe Jesus was my best friend. It's hard to say who introduced Jesus and me. My mother, or maybe her mother or her mother before her. Though maybe in Oklahoma, you're just born with this familiarity, the way you can tell if a tornado's coming from the color of the sky.”

JesusEvangelicalEvangelicalismEvangelicalsReligiosityEvangelicals Religious Right
Book:Life Is a Lazy Susan of Sh*t Sandwiches: Advice, Inspiration and Laughter from the I've Had It Podcast Hosts
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“It was evangelicals' sense of rudderlessness - their desire for an authority to guide them in questions of dogma, life, and worship - that led them to rediscover liturgy and history in the first place. The irony was that in their smorgasbord approach to non-Protestant tradition, in their individualistic rejection of the rules of any one church in favor of a free run of the so-called church universal, in their repudiation of American nationalism in favor of cosmopolitanism, young evangelicals were being quintessentially evangelical and stereotypically American, doing as they pleased according to no authority but their own. The principle of sola scriptura was far clearer in theory than in practice. No matter evangelicals' faith that, with the 'illumination of the Holy Spirit,' 'Scripture could and should interpret itself,' too many illuminated believers came to different conclusions about what the Bible meant. Inerrantists who asserted their 'literal' interpretation with absolute certainty could do so only by covertly relying on modern, manmade assumptions. Other evangelicals were now searching for similar assurance in the authority of church history and the mystery of worship.”

ChristianityTheologyLiturgyChurch HistoryEvangelicalismSola ScripturaAmerican ChristianityPostmodern ChristianityLiturgical RenewalSmells And BellsCanterbury TrailChurch AuthorityTraditional Worship
Book:Apostles of Reason: The Crisis of Authority in American Evangelicalism
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“If Roman Catholic Christianity has always struggled with the threat of works righteousness, Reformed Protestantism has always struggled with the threat of cheap grace. For many, if not the majority of Protestants, God's love and acceptance do not lead to personal transformation. Evangelical formation often involves seeking to reestablish a pattern of maturing behaviour that should be integral to one's conversion. So both traditions can be challenged on whether there is a genuinely helpful connection between conversion and transformation.”

TransformationConversionProtestantismCheap GraceRoman CatholicismEvangelicalismWorks Righteousness
Book:Beginning Well: Christian Conversion & Authentic Transformation
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“For a Catholic understanding of the faith there is no reason why the basic concern of Evangelical Christianity as it comes to expression in the three “only's” should have no place in the Catholic Church. Accepted as basic and ultimate formulas of Christianity, they do not have to lead a person out of the Catholic Church. . . . They can call the attention of the Catholic church again and again to the fact that grace alone and faith alone really are what saves, and that with all our maneuvering through the history of dogma and the teaching office, we Catholic Christians must find our way back to the sources again and again, back to the primary origins of Holy Scripture and all the more so of the Holy Spirit.”

SalvationCatholicismThe BibleEvangelicalismEcumenismThe Holy SpiritScripture AloneFaith AloneGrace Alone
Book:Foundations of Christian Faith: An Introduction to the Idea of Christianity
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“Finally, the work of the minister tended to be judged by his success in a single area - the saving of souls in measurable numbers. The local minister was judged either by his charismatic powers or by his ability to prepare his congregation for the preaching of some itinerant ministerial charmer who would really awaken its members. The 'star' system prevailed in religion before it reached the theater. As the evangelical impulse became more widespread and more dominant, the selection and training of ministers was increasingly shaped by the revivalist criterion of ministerial merit. The Puritan ideal of the minister as an intellectual and educational leader was steadily weakened in the face of the evangelical ideal of the minister as a popular crusader and exhorter. Theological education itself became more instrumental. Simple dogmatic formulations were considered sufficient. In considerable measure the churches withdrew from intellectual encounters with the secular world, gave up the idea that religion is a part of the whole life of intellectual experience, and often abandoned the field of rational studies on the assumption that they were the natural province of science alone. By 1853 an outstanding clergyman complained that there was 'an impression, somewhat general, that an intellectual clergyman is deficient in piety, and that an eminently pious minister is deficient in intellect.”

ChurchChristianityMinistryEvangelismPastorsAnti IntellectualismEvangelicalismGreat AwakeningRevivalism
Book:Anti-Intellectualism in American Life
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“His [brother in law Jim Hampson] appointment to the Episcopal parish in Wenham, near Gordon College brought them in close touch with leading evangelical faculty members in their pews and church leadership, including Elizabeth Elliot and Addison Leitch. They were instrumental in drawing Jim and and Sarah into the cutting edge of evangelical intellectual leadership, with friendships with Tom Howard and J.I. Packer. My ongoing relationship with Jim Packer, FitzSimons Allison and many other brilliant Anglican evangelicals would not have happened without Jim Hampson. His early influence on me in my transition from modern to classic Christian teaching was immense. While I was trying to demythologize Scripture, he was taking its plain meaning seriously. His strong preaching led him to become one of the founding sponsors and supporters of Trinity School of Ministry in Abridge, Pennsylvania...”

ConversionBible InterpretationElizabeth ElliottEvangelicalismDemythologizingAddison Leitch
Book:A Change of Heart: A Personal and Theological Memoir
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“The evangelicals won in the narrower competition for the loyalties of the minority of Americans who now identify with the Republican Party. Evangelicalism created a safe harbor for white people who wanted to be counted as Christians without having to accept what ecumenical leaders said were the social obligations demanded by the gospel, especially the imperative to extend civil equality to nonwhites. A popular theory of modern religious history holds that evangelical churches flourished because they made greater demands on the faithful, while liberal churches declined on account of not demanding much of anything. The opposite is true. Evangelicalism made it easy to avoid the challenges of an ethnoracially diverse society and a scientifically informed culture. Moreover, it is a mistake to suppose that evangelicalism has been hijacked by outsiders. Evangelical numbers swelled during the era of Donald Trump, but those who adopted an evangelical identity anew had good reason to do so. What they were joining was easily recognized”

ChristianityAmerican HistoryDonald TrumpReligious HistoryEvangelicalism
Book:Christianity's American Fate: How Religion Became More Conservative and Society More Secular
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