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Christian Faith Quotes

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Christian Faith Quotes

“Doubt as sin. — Christianity has done its utmost to close the circle and declared even doubt to be sin. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature — is sin! And notice that all this means that the foundation of belief and all reflection on its origin is likewise excluded as sinful. What is wanted are blindness and intoxication and an eternal song over the waves in which reason has drowned.”

“Wachawi hivi ndivyo wanavyoapishwa na kuikana imani ya Kikristo: Mwanafunzi hupelekwa kilingeni katika siku maalumu kuonana na Shetani, pamoja na jopo la wachawi. Shetani hutokea katika mwili wa hewa, mwili uliochanganyikana na hewa na mvuke mzito, wa mwanamume na kuwasihi waishikilie imani yao kwake kwa mioyo yao yote, huku akiwaahidi utajiri na maisha marefu kama hawatamkana. Kisha wachawi wanampendekeza mwanafunzi kwa Shetani. Shetani humuuliza mwanafunzi kama yuko tayari kuikana imani yake, kuachana na Ukristo na kutokumwabudu Mwanamke Aliyebarikiwa Kuliko Wanawake Wote Duniani Maria Magdalena, na kutoziheshimu sakaramenti za aina zote. Mwanafunzi atakapokubaliana na masharti hayo, Shetani atanyoosha mkono wake na kumsihi mwanafunzi anyooshe wa kwake. Kwa mkono wake mwenyewe, mwanafunzi ataapa na kuweka agano na Shetani mbele ya jopo la wachawi. Baada ya hapo bila kuchelewa Shetani ataendelea na kusema kuwa hicho kiapo hakitoshi. Lakini mwanafunzi atakapouliza afanye kitu gani cha ziada, Shetani atahitaji kiapo kifuatacho kwa heshima yake na kwa heshima ya mashetani wote: Mwanafunzi ajikabidhi kwa Shetani kwa mwili na kwa roho yake yote daima dawamu, na afanye kila awezalo kuleta wanafunzi wengine wa kike na wa kiume katika ufalme wake. Kama hiyo haitoshi Shetani ataongeza kuwa lazima mwanafunzi atengeneze mafuta fulani kutokana na mifupa na viungo vya miili ya watoto, hasa watoto waliobatizwa, kwani kwa kufanya hivyo atamtimizia kila kitu atakachokitaka hapa duniani. Hiyo ni njia mojawapo ya kiapo. Njia nyingine ya kiapo ni kwa wale ambao hawajiamini au wana hofu ya kuonana na Shetani uso kwa uso kilingeni, akiwa na mwili wa kimazingaombwe na sauti ya kutisha kwani Shetani hana mapafu wala hana ulimi. Badala ya kilingeni mwanafunzi hupelekwa kanisani na jopo la wachawi ambapo mbele ya jopo atalazimishwa kuikana imani yake, kumkana Yesu Kristo, kuukana ubatizo na kulikana kanisa zima kwa ujumla wake. Mwanafunzi baada ya hapo atalazimishwa kutoa heshima kuu kwa Mfalme Mdogo, kwani hivyo ndivyo wanavyomwita Shetani ili kumwondolea mwanafunzi hofu, kisha atalazimishwa kunywa supu ya mtoto mchanga waliyemuua akazikwa kisha wakamfukua na kupika viungo vya mwili wake; na dakika hiyo mwanafunzi atapata maarifa, maarifa ya kichawi, kama walimu wake na watarudi nyumbani.”

“At the moment, you are hopeless and you have wandered away from God, there is hope. Jesus is your hope to lead you back home to Him. You need Jesus to find your way back; you cannot find your way on your own. God always comes for His beloved people on His given time, when they are up and down. Even when you are leveled to the ground, God will make a way for you. Despite the fact that in the way of life’s spiritual warfare, comes at us from every angle, we are to keep moving on our productivity paths, doing God’s will.”

“There are two ways suffering can change you. The first is by breaking you down, leaving you afraid, paranoid, and void of hope. The other is by breaking you open, leaving you with a wider heart, and expanding your capacity for love. Jesus, in his suffering, was broken open for us. When we share in Christ’s sufferings, we too are broken open and able to love others more than we could before. Because of the suffering you have endured in the past, you are able to persevere and endure even more suffering in the future. Each season of suffering prepares you for the next one. As you persevere in suffering, you become more resilient in the face of trials.”

“In submitting to suffering, Jesus absorbs and transforms it into our salvation. Hanging on the cross, the sky went black, and Jesus absorbed the darkness of the world into his body and spirit. Overtaken by it, he lay in the grave for three days. On Easter morning, he was raised in victory over death, defeating the darkness that overtook him on the cross with the light of life. This is what it means to persevere. While suffering is the result of the evil and brokenness of the world, we, like Christ, absorb the darkness of suffering into our bodies, transform it, and release it back into the world as light. We absorb hate and release it back into the world as love. We absorb lies and release them back into the world as truth. We absorb death and release it back into the world as life. We don’t see ourselves as simply victims of suffering but as agents of transformation who mock death and scorn shame, knowing that God’s victorious rule and reign over all evil will be made manifest through our perseverance.”

“Nothing can intimidate me concerning the fulfillment of my dreams and visions. I declare that the greater One in me and the angelic support assigned to me are sufficient to handle the cost of my dreams and aspirations in life.”

“The same applies to us. The gifts and talents we have from God are given for what he has in mind for us. Do not pick up a body suit of armor and sword when God built you to fight with the sling and stones.”

“Throughout history, Christians have faced the persistent temptation of confusing the language we use to talk about God with the essence of Christian faith. This stubborn human tendency to turn doctrine into an idol - to confuse a human creation with the truth itself - can easily lead people to wield doctrinal claims as a weapon against minority or dissenting perspectives. Thus, anyone who does not line up with a certain formulation of Christian faith is not only wrong, but also a heretic and therefore worthy of punishment or death.”

“At some point in each person's life, the way is illuminated by a divine light, perceivable not by the senses but by the soul. He is given the end of a golden string and is given to understand that it leads to Heaven's gate. But whether he holds fast and follows it or whether, after a while, he again wanders off on his own-or, what is the same thing, carelessly lets if all from his grasp-is up to him. God's 'equal opportunity policy' of matriculating souls into Heaven is not intended to enforce equality of results (unlike some of our earthly versions) but only to provide true and perfect equality of opportunity. There is no such thing as the salvation of all, as the universalists would have it, or the salvation of only the 'elect', as the Calvinist pre-determinists would have it. There is only the salvation of those who elect it.”

“By their actions, the Founding Fathers made clear that their primary concern was religious freedom, not the advancement of a state religion. Individuals, not the government, would define religious faith and practice in the United States. Thus the Founders ensured that in no official sense would America be a Christian Republic. Ten years after the Constitutional Convention ended its work, the country assured the world that the United States was a secular state, and that its negotiations would adhere to the rule of law, not the dictates of the Christian faith. The assurances were contained in the Treaty of Tripoli of 1797 and were intended to allay the fears of the Muslim state by insisting that religion would not govern how the treaty was interpreted and enforced. John Adams and the Senate made clear that the pact was between two sovereign states, not between two religious powers.”

“Sometimes I try to pray, late at night when I am unable to sleep, my bed hot from my body and me tossing and turning. It's hard not to pray in a rehearsed way, and I can feel myself perform a routine even in my most desperate moments: "Oh Lord, please help me do X or feel Y." So I try to sink back into myself, to a self that is unaware of church and religion, to a more primal self. I imagine God as the night sky, not a man or even a person, and then I try just to be me, to be real, to experience my humanity with God as a witness.”

“The story of the golden calf is about the human tendency to believe that human-made items can resolve our fear, anxiety, sense of lostness, despair, and hopelessness. The calf was supposed to be a conduit of grace. But God’s work of shalom is about relationship. God invites God’s people directly to go on God’s behalf, so God can do mighty works through them. No golden calf is necessary. No object is needed for the relationship between God and God’s people to take root in the world--only a community of willing individuals.”

“God’s invitation to vocation also erodes the compartmentalization between our religious and professional lives. In the biblical worldview, the way of peace requires full participation. We cannot claim to be one person in one particular context or set of relations, and then a claim to be a totally different person in another context. There is no such thing as professional holy people. We live complete lives in continuity with God and our vocation is equally operative in every space we inhabit.”

“BEATITUDES My God, this is staggering, Woah! Immense. This epiphany quivers me as I write. How powerful, nonpareil, & superordinary is your Word. The BEATITUDES for instance, is a saintly archetype of direct investment, --seed planting & a sure-way harvest. May I liken it a bit to a spiritual trading --one in which, to get this-- you do this. Simple, practical & yet so effective. The only ingredient required for this is aBsOluTe OBEDIENCE. Meanwhile, all of humanity-- everyone actively, passively, knowingly or otherwise is a trader at this heavenly market of life. --©Bright Heaven's”

“The spiritual awakening process is like rebirth. Gradually, the false pretenses that had once blinded us is replaced with a great awakening to our Savior. To His true nature. To His wonderful character. To His faithfulness.”

“The rising greatness of our country is greatly tarnished by the general prevalence of deism, which with me, is but another name for vice and depravity....Amongst other strange things said of me,...I hear it is said by the deists that I am one of their number, and indeed, that some good people think I am no Christian. This thought gives me much more pain than the appellation of tory, because I think religion of infinitely higher importance than politics.' -- PATRICK HENRY, Letter to his daughter Elizabeth Aylett, August 20, 1796.”

“It is said that when times are truly dark, as these times are, when lights have gone out and the culture has become a secular environment, often full of violence, a culture of death some call it - it is in those times of intense darkness that a ray of light can shine brightest. It can be found by those who are seeking, but one must be seeking for it. I would remind you of those marvelous, timeless words from the Gospel of John, that the darkness sought to overcome the Light, but it could not, it cannot overcome it. (S. 120)”

“Like many others who have gone into prisons and jails with us, Chuck and Carol Middlekauff demonstrate what our ministry is all about. We train Christian ‘teammates’ to share the good news and love of Christ with ‘the least of these’ so they can continue to do it with others they encounter as they go along. In this book, Carol has written the stories of some of those encounters so you can appreciate how easy it is to tell people about Jesus. It happens when you realize God does all the work, and all you have to do is show up. I hope you will be encouraged by reading the book and then join us soon for a Weekend of Champions to find out for yourself.” Bill Glass, retired NFL all-pro defensive end, evangelist, founder of Bill Glass Champions for Life prison ministries, and author of numerous books, including The Healing Power of a Father’s Blessing and Blitzed by Blessings”

“A Christian philosophy of literature begins with the same agenda of issues that any philosophy of literature addresses. Its distinctive feature is that it relates these issues to the Christian faith.”

“There is a greater Christian faith than one which settles for the temporal happiness, and that is the augmentation of faith. The more faithful you become, the harder the obstacles get; but the harder the obstacles get, the tougher your spine grows; and the tougher your spine grows, the less dependent you are on man's approval. I came to know this about Christianity when valuing faith before comfort.”

“I think Martin Luther correctly distinguished between what he called the magisterial and ministerial uses of reason. The magisterial use of reason occurs when reason stands over and above the gospel like a magistrate and judges it on the basis of argument and evidence. The ministerial use of reason occurs when reason submits to and serves the gospel…. Should a conflict arise between the witness of the Holy Spirit to the fundamental truth of the Christian faith and beliefs based on argument and evidence, then it is the former which must take precedence over the latter.”