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Cross Quotes

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Cross Quotes

“There's a fine line between limiting yourself and knowing your limit. Once you cross the line in, you might eliminate, or rather, sublime it!”

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Book:A-Z of Happiness: Tips for Living and Breaking Through the Chain that Separates You from Getting That Dream Job
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“He said that the blood was not his own, but that of a comrade a few feet away who had been blown apart by an enemy grenade. And after having left the rice paddies of Vietnam, he eventually took up residence in the pew of a small mid-western church. For he said that he had been covered by the blood of one friend in combat and by blood of another on a cross in another sort of combat. And such was his love for both that he committed to forget neither.”

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Author:Craig D. Lounsbrough
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“I want to do what little I can to make my country truly free, to broaden the intellectual horizon of our people, to destroy the prejudices born of ignorance and fear, to do away with the blind worship of the ignoble past, with the idea that all the great and good are dead, that the living are totally depraved, that all pleasures are sins, that sighs and groans are alone pleasing to God, that thought is dangerous, that intellectual courage is a crime, that cowardice is a virtue, that a certain belief is necessary to secure salvation, that to carry a cross in this world will give us a palm in the next, and that we must allow some priest to be the pilot of our souls.”

PeopleWantCountryPastBeliefFearSinPleasureCourageVirtueCrimeIgnoranceLivingWorshipPrejudiceBlindSalvationIntellectGoodThoughtGreatCowardiceDeadFreeSighDestroyCrossDepravedIgnoblePriestPilotPleasingGroan
Book:Some Mistakes of Moses
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“A leader’s cross is the temporal pain they go through and his crown is the permanent gain when at last victory is achieved.”

PainLeadershipVictoryFood For ThoughtIsraelmore AyivorPermanentLeadersCrossMartin Luther King JrMartin Luther KingGainCrownVictoriousTemporalNo Pain No GainTrophyLong Term GainShort Term PainMartin Luther Hope Table Talk
Book:Leaders' Frontpage: Leadership Insights from 21 Martin Luther King Jr. Thoughts
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“Lengo la kuabudu ni kumtukuza, kumheshimu, kumsifia, kumfurahia, na kumpendeza Mungu. Ibada yetu lazima ionyeshe mapenzi ya kweli na uaminifu mkubwa kwa Mungu kwa ajili ya wema na rehema ambavyo ametupa kupitia Mwanaye wa Pekee aliyekufa msalabani, ili kutuokoa kutoka ubinafsini.”

EnjoyWorshipRespectMercyPraiseTrue LoveGoodAdmireCrossPlease GodWemaMsalabaniMapenzi Ya KweliGreater LoyaltyHis Only SonIbadaKumfurahiaKumheshimuKumpendeza MunguKumsifiaKumtukuzaKutuokoa Kutoka UbinafsiniLengo La KuabuduMwanaye Wa PekeePurpose Of WorshipRehemaSave Us From SelfishnessUaminifu Mkubwa
Author:Enock Maregesi
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“Lakini damu na maji vina maana kubwa katika maisha yetu. Biblia inaeleza kuwa wakati Yesu Kristo akiwa msalabani alichomwa ubavu wake kwa mkuki, ikatoka damu na maji, ndipo zilipozaliwa sakramenti za kanisa. Aidha, tukio la askari wa Kirumi kumchoma Yesu na damu na maji kutoka lina maana nyingine kubwa katika maisha yetu. Hapo ndipo Ukristo ulipozaliwa; na ni kwa sababu hiyo mwanamke anapojifungua hutoa damu na maji kutokana na kupasuka kwa utando wa mfuko wa uzazi. Kutokana na hayo, Wakristo wanapoabudu msalaba wanaeleza umuhimu wa matukio na mafundisho waliyopata kupitia mateso aliyopata kiongozi wao na kuwa, msalaba ni chombo cha ukombozi.”

LifeLeaderBibleJesus ChristMeaningSacramentsPersecutionChristiansCrossTeachingsMaishaBibliaYesu KristoSpearKiongoziMaanaBlood And WaterMkukiWakristoDamu Na MajiMsalabaniUkristoRibChristanityMafundishoMatesoUbavuChombo Cha UkomboziInstrument Of RedemptionSakramenti Za KanisaUtando Wa Mfuko Wa Uzazi
Author:Enock Maregesi
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“It's through the cross that we reach the resurrection. We should be absolutely sure of this truth, and we should keep this cross hidden and not place it on the shoulders of others. It is our cross we have to carry. It is the one God has given us to go through into His resurrection. This is the one we should keep hidden. But there are crosses and crosses, some of our own making. These we should immediately discard. Some permitted by God for our sanctification. These we can share for they are also for the sanctification of others. True, we can help to carry other people's crosses and they can help to carry our crosses, but the operative word is "hidden." The Lord said, "So when you give to the needy, do not announce it with trumpets as the hypocrites do in the synagogues and on the streets, to be honoured by men," and "When you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you." (Mt 6:16-18) Our very hiddenness becomes a light if we do not complain, if we carry our cross manfully, ready to help in the carrying of other people's crosses. Then we become a light to our neighbour's feet because we become an icon of Christ—shining!”

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Book:Sobornost: Experiencing Unity of Mind, Heart and Soul
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“Another version of the “Prosperity Gospel” or “Name It and Claim It” teaching has to do with finding a verse in the Bible and then “claiming” that verse. Proponents of this thinking believe that God must fulfill his promise to us in whatever verse we are “claiming” because what God says in his Word, the Bible, is true, and we can trust it to be true. So someone might pray: God, your Word says in Isaiah that by your stripes we are healed and I know you are not a liar and that your Word is true and I claim that Scripture in Jesus’s name and therefore I will be healed of this stomachache! We need to have faith in what the Bible says, but we have to be careful that we aren’t trying to force God to do what we want. That is arrogance rather than humility.God loves us, but we cannot demand things of him as though our faith is in charge rather than God. If someone believes it is our faith that heals us and forgets that it is God who does it, we should ask that person how much faith Lazarus had. Remember, he was decomposing in a tomb when Jesus raised him from death. His faith obviously didn’t matter. It was all God. It is God and God’s grace that heals, not our prayers and not our “faith.” Though we are exhorted by God to pray to him, we cannot compel him to do what we wish.”

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Book:Miracles: What They Are, Why They Happen, and How They Can Change Your Life
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“Biblia pamoja na historia vinatwambia kuwa mitume kumi na wawili wa Yesu Kristo waliamua kufa kinyama kama mfalme wao alivyokufa, kwa sababu walikataa kukana imani yao juu ya Yesu Kristo. Mathayo alikufa kwa ajili ya Ukristo nchini Ethiopia kwa jeraha lililotokana na kisu kikali, Marko akavutwa na farasi katika mitaa ya Alexandria nchini Misri mpaka akafa, kwa sababu alikataa kukana jina la Yesu Kristo. Luka alinyongwa nchini Ugiriki kwa sababu ya kuhubiri Injili ya Yesu Kristo katika nchi ambapo watu hawakumtambua Yesu. Yohana alichemshwa katika pipa la mafuta ya moto katika kipindi cha mateso makubwa ya Wakristo nchini Roma, lakini kimiujiza akaponea chupuchupu, kabla ya kufungwa katika gereza la kisiwa cha Patmo (Ugiriki) ambapo ndipo alipoandika kitabu cha Ufunuo. Mtume Yohana baadaye aliachiwa huru na kurudi Uturuki, ambapo alimtumikia Bwana kama Askofu wa Edessa. Alikufa kwa uzee, akiwa mtume pekee aliyekufa kwa amani. Petro alisulubiwa kichwa chini miguu juu katika msalaba wa umbo la X kulingana na desturi za kikanisa za kipindi hicho, kwa sababu aliwaambia maadui zake ya kuwa alijisikia vibaya kufa kama alivyokufa mfalme wake Yesu Kristo. Yakobo ndugu yake na Yesu (Yakobo Mkubwa), kiongozi wa kanisa mjini Yerusalemu, alirushwa kutoka juu ya mnara wa kusini-mashariki wa hekalu aliloliongoza la Hekalu Takatifu (zaidi ya futi mia moja kwenda chini) na baadaye kupigwa kwa virungu mpaka akafa, alipokataa kukana imani yake juu ya Yesu Kristo. Yakobo mwana wa Zebedayo (Yakobo Mdogo) alikuwa mvuvi kabla Yesu Kristo hajamwita kuwa mchungaji wa Injili yake. Kama kiongozi wa kanisa hatimaye, Yakobo aliuwawa kwa kukatwa kichwa mjini Yerusalemu. Afisa wa Kirumi aliyemlinda Yakobo alishangaa sana jinsi Yakobo alivyolinda imani yake siku kesi yake iliposomwa. Baadaye afisa huyo alimsogelea Yakobo katika eneo la mauti. Nafsi yake ilipomsuta, alijitoa hatiani mbele ya hakimu kwa kumkubali Yesu Kristo kama kiongozi wa maisha yake; halafu akapiga magoti pembeni kwa Yakobo, ili na yeye akatwe kichwa kama mfuasi wa Yesu Kristo. Bartholomayo, ambaye pia alijulikana kama Nathanali, alikuwa mmisionari huko Asia. Alimshuhudia Yesu mfalme wa wafalme katika Uturuki ya leo. Bartholomayo aliteswa kwa sababu ya mahubiri yake huko Armenia, ambako inasemekana aliuwawa kwa kuchapwa bakora mbele ya halaiki ya watu iliyomdhihaki. Andrea alisulubiwa katika msalaba wa X huko Patras nchini Ugiriki. Baada ya kuchapwa bakora kinyama na walinzi saba, alifungwa mwili mzima kwenye msalaba ili ateseke zaidi. Wafuasi wake waliokuwepo katika eneo la tukio waliripoti ya kuwa, alipokuwa akipelekwa msalabani, Andrea aliusalimia msalaba huo kwa maneno yafuatayo: "Nimekuwa nikitamani sana na nimekuwa nikiitegemea sana saa hii ya furaha. Msalaba uliwekwa wakfu na Mwenyezi Mungu baada ya mwili wa Yesu Kristo kuning’inizwa juu yake." Aliendelea kuwahubiria maadui zake kwa siku mbili zaidi, akiwa msalabani, mpaka akaishiwa na nguvu na kuaga dunia. Tomaso alichomwa mkuki nchini India katika mojawapo ya safari zake za kimisionari akiwa na lengo la kuanzisha kanisa la Yesu Kristo katika bara la India. Mathiya alichaguliwa na mitume kuchukua nafasi ya Yuda Iskarioti, baada ya kifo cha Yuda katika dimbwi la damu nchini India. Taarifa kuhusiana na maisha na kifo cha Mathiya zinachanganya na hazijulikani sawasawa. Lakini ipo imani kwamba Mathiya alipigwa mawe na Wayahudi huko Yerusalemu, kisha akauwawa kwa kukatwa kichwa. Yuda Tadei, ndugu yake na Yesu, aliuwawa kwa mishale alipokataa kukana imani yake juu ya Yesu Kristo. Mitume walikuwa na imani kubwa kwa sababu walishuhudia ufufuo wa Yesu Kristo, na miujiza mingine. Biblia ni kiwanda cha imani. Tunapaswa kuiamini Biblia kama mitume walivyomwamini Yesu Kristo, kwa sababu Biblia iliandikwa na mitume.”

CountryHappinessFaithChurchLeaderChristianityHistoryBibleJesus ChristIndiaHorseMarkOilFollowersRomeResurrectionPeterEgyptAsiaGreeceArrowsGospelKingHistoriaJerusalemRevelationLukeAndrewChristiansMatthewCrossJewsEthiopiaAndreaJamesRomaJohnThomasArmeniaBibliaAlexandriaTurkeyYesu KristoLukaImaniTowerDisciplesMwenyezi MunguJudas IscariotMatthiasGod AlmightyMarkoNchiFurahaSpearKiongoziXInjiliMkukiWakristoKanisaMsalabaUkristoMfalmeMisriYakoboMitumePetroYohanaBartholomewMafutaWafuasiWayahudiYerusalemuBartholomayoEdessaFactory Of FaithFarasiHekalu TakatifuHoly TempleJames The ElderJames The LesserJudas ThaddeusKisu KikaliKiwanda Cha ImaniMathayoMathiyaMishaleMnaraNathanaelNathanaliPatmoPatrasSeven GuardsSharp KnifeTomasoUfufuoUfunuoUgirikiUturukiWalinzi SabaYakobo MdogoYakobo MkubwaYuda IskariotiYuda Tadei
Author:Enock Maregesi
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“It rains on everyone. It may be storming but there is a covering. Life may be challenging, but there is a covering. It may seem impossible, hopeless, doubtful, fear-ridden, and pain-laden, but there is a covering. There are other umbrellas, but only one is red with the blood of Jesus. We need to love Jesus more than the noise.”

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Book:Static Jedi: The Art of Hearing God Through the Noise
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“God, who needs nothing, loves into existence wholly superfluous creatures in order that He may love and perfect them. He creates the universe, already foreseeing - or should we say "seeing"? there are no tenses in God - the buzzing cloud of flies about the cross, the flayed back pressed against the uneven stake, the nails driven through the mesial nerves, the repeated incipient suffocation as the body droops, the repeated torture of back and arms as it is time after time, for breath's sake, hitched up. If I may dare the biological image, God is a "host" who deliberately creates His own parasites; causes us to be that we may exploit and "take advantage of" Him. Herein is love. This is the diagram of Love Himself, the inventor of all loves.”

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Book:The Four Loves
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“One might say I had decided to marry the silence of the forest. The sweet dark warmth of the whole world will have to be my wife. Out of the heart of that dark warmth comes the secret that is heard only in silence, but it is the root of all the secrets that are whispered by all the lovers in their beds all over the world. So perhaps I have an obligation to preserve the stillness, the silence, the poverty, the virginal point of pure nothingness which is at the center of all other loves. I attempt to cultivate this plant without contempt in the middle of the night and water it with psalms and prophecies in silence. It becomes the most rare of all the trees in the garden, at once the primordial paradise tree, the axis mundi, the cosmic axle, and the Cross. Nulla silva talem profert. There is only one such tree. It cannot be multiplied. It is not interesting.”

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Author:Thomas Merton
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“MY DEAR LITTLE SISTER,—Jesus is "a Spouse of blood." He wishes for Himself all the blood of our hearts. You are right—it costs us dear to give Him what He asks. But what a joy that it does cost! It is happiness to bear our crosses, and to feel our weakness in doing so. Céline, far from complaining to Our Lord of this cross which He sends us, I cannot fathom the Infinite Love which had led Him to treat us in this way. Our dear Father must indeed be loved by God to have so much suffering given to him. I know that by humiliation alone can Saints be made, and I also know that our trial is a mine of gold for us to turn to account. I, who am but a little grain of sand, wish to set to work, though I have neither courage nor strength. Now this very want of power will make my task easier, for I wish to work for love. Our martyrdom is beginning . . . Let us go forth to suffer together, dear sister, and let us offer our sufferings to Jesus for the salvation of souls.”

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Book:Story of a Soul: The Autobiography of St. Thérèse of Lisieux
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“Jesus Christ lived in the midst of his enemies. At the end all his disciples deserted him. On the Cross he was utterly alone, surrounded by evildoers and mockers. For this cause he had come, to bring peace to the enemies of God. So the Christian, too, belongs not in the seclusion of a cloistered life but in the thick of foes. There is his commission, his work. 'The kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing who would ever have been spared' (Luther).”

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Book:Life Together: The Classic Exploration of Christian Community
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“For the church, the many abuses of human life, liberty, and dignity are a heartfelt suffering. The church, entrusted with the earth’s glory, believes that in each person is the Creator’s image and that everyone who tramples it offends God. As holy defender of God’s rights and of his images, the church must cry out. It takes as spittle in its face, as lashes on its back, as the cross in its passion, all that human beings suffer, even though they be unbelievers. They suffer as God’s images. There is no dichotomy between man and God’s image. Whoever tortures a human being, whoever abuses a human being, whoever outrages a human being abuses God’s image, and the church takes as its own that cross, that martyrdom.”

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Book:The Violence Of Love
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“But that's not how God views the cross, Jake. His wrath wasn't an expression of the punishment sin deserves; it was the antidote for sin and shame. The purpose of the cross, as Paul wrote of it, was for God to make his Son to become sin itself so that he could condemn sin in the likeness of human flesh and purge it from the race. His plan was not just to provide a way to forgive sin, but to destroy it so that we might live free.”

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Author:Wayne Jacobsen and Dave Coleman
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“Jina langu ni Enock Maregesi na ningependa kukwambia kisa kidogo kuhusiana na bibi yangu, Martha Maregesi. Mwanamke huyu alikuwa mke mwenye upendo usiokuwa na masharti yoyote. Alikuwa mama na bibi aliyefundisha familia yake umuhimu wa kujitolea na umuhimu wa uvumilivu. Ijapokuwa hakupendelea sana kujizungumzia mwenyewe, ningependa kukusimulia kisa kidogo kuhusiana na hadithi ya maisha ya mwanamke huyu wa ajabu katika maisha yangu. Bibi yangu alizaliwa katika Kitongoji cha Butimba, Kijiji cha Kome, Kata ya Bwasi, Tarafa ya Nyanja (Majita), Wilaya ya Musoma Vijijini, Mkoa wa Mara, katika familia ya watoto kumi, mwaka 1930. Alisoma katika Shule ya Msingi ya Kome ambako alipata elimu ya awali na msingi na pia elimu ya kiroho kwani shule yao ilikuwa ya madhehebu ya Kisabato. Aliolewa na Bwana Maregesi Musyangi Sabi mwaka 1946, na kufanikiwa kupata watoto watatu; wa kiume wakiwa wawili na wa kike mmoja. Matatizo hasa ya bibi yalianza mwaka 2005, alipougua kiharusi akiwa nyumbani kwake huko Musoma. Hata hivyo alitibiwa hapo Musoma na Dar es Salaam akapona na kuwa mwenye afya ya kawaida. Lakini tarehe 19/10/2014 alipatwa tena na kiharusi na kulazwa tena katika Hospitali ya Mkoa ya Musoma, ila akajisikia nafuu na kuruhusiwa kurudi nyumbani – lakini kwa maagizo ya daktari ya kuendelea na dawa akiwa nje ya hospitali. Tarehe 29/10/2014 alirudi tena Hospitali ya Mkoa ya Musoma kwa tiba zaidi, lakini tarehe 4/11/2014 saa 7:55 usiku akafariki dunia; akiwa amezungukwa na familia yake. Dunia ina watu wachache sana wenye matumaini na misimamo ya kutegemea mazuri, na wachache zaidi ambao wako tayari kugawa matumaini na misimamo hiyo kwa watu wengine. Nitajisikia furaha siku zote kwamba miongoni mwa watu hao wachache, hata bibi yangu alikuwemo. Msalaba uliwekwa wakfu na Mwenyezi Mungu baada ya mwili wa Yesu Kristo kuning’inizwa juu yake. Kwa kuwa bibi yangu ametanguliwa na msalaba, msalaba utamwongoza mahali pa kwenda.”

PeopleWorldLoveMotherHopeFamilyWifeSacrificeShareJesus ChristPerseveranceOptimisticWomanTreatmentGrandmotherStoryUnconditional LoveMamaDoctorCrossHospitalFamiliaDuniaWatuYesu KristoEnock MaregesiMwenyezi MunguStrokeMwanamkeUpendoSabatoGod AlmightyMara2005KujitoleaBibiUvumilivu1930Dar Es SalaamMkeMsalaba1946DaktariHadithiMusomaMartha MaregesiWakfuKiharusi01 55 Hours19 10 201429 10 20144 11 2014ButimbaBwasiHospitaliHospitali Ya Mkoa Ya MusomaKomeKome Primary SchoolKugawaMajitaMaregesi MusyangiMaregesi Musyangi SabiMatumainiMisimamoMusoma VijijiniNyanjaOrdinanceSaa 7 55 UsikuSeventh Day AdventistShule Ya Msingi Ya KomeTiba
Author:Enock Maregesi
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“Life's always sweeter behind River Nile! Cross it; forget the days of the bitter Bile! Leave the torture behind and give a Smile! Keep smiling; Don't just do it just for a While!”

LifeFocusSweetLivingLaughterSmileFood For ThoughtIsraelmore AyivorIsraelBitterTortureLove LifeBitternessGood LifeLaughRiverSmilingDaysCrossKeep SmilingSweet LifeNileMy LifeWhileGo AheadSweeterIsraelitesBileBitter BileCross ItRiver NileSmile AlwaysKing Pharaoh
Book:Daily Drive 365
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“Black road wove ahead of me, Drizzling rain fell, To accompany me Someone asked for a spell. I agreed, but I forgot To see him in light of day, And then it was strange To remember the way. Like incense of thousand censers Flowed the fog And the companion bothered The heart with a song. Ancient gates I remember And the end of the way -- There the man who went with me "Forgive," did say. He gave me a copper cross Like my brother very own And everywhere I hear the sound Of the steppe song. Here I am at home like home -- I cry and I am in rue Answer to me, my stranger, I am looking for you!”

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Author:Anna Akhmatova
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“The cross unerringly exposes this stunningly marvelous and abruptly exquisite declaration that God will not let this single life of mine, with all of its grotesque maladies and pathetic filth pass into oblivion without unflinchingly declaring that my life carries a value worth the expenditure of His. And if I dare look upon the cross, I am utterly perplexed but wholly enraptured by the immensity of such a love as this.”

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Book:An Intimate Collision: Encounters with Life and Jesus
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“He was without any comforts of God — no feeling that God loved him — no feeling that God pitied him — no feeling that God supported him. God was his sun before — now that sun became all darkness… He was without God — he was as if he had no God. All that God had been to him before was taken from him now. He was Godless — deprived of his God. He had the feeling of the condemned, when the Judge says: “Depart from me, ye cursed,” “who shall be punished with everlasting destruction from the presence of the Lord and from the glory of his power.” He felt that God said the same to him. Ah! This is the hell which Christ suffered. The ocean of Christ’s sufferings is unfathomable… He was forsaken in the [place] of sinners. If you close with him as your surety, you will never be forsaken… “My God, my God, why hast thou forsaken me?” [The answer?] For me — for me.”

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Author:Robert Murray McCheyne
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“Learning from experience means, in practice, learning from suffering; the only schoolmaster. Everyone knows that this is so, even though they try to persuade themselves and their fellows otherwise. Only so is it possible to understand how it came about that, through all the Christian centuries, people have been prepared to accept the Cross, ostensibly a symbol of suffering, as the true image and guarantee of their creator's love and concern for them. To climb the highest, stoniest mountain to set it on its peak, to carry it to the remotest, darkest, most forbidding corners of the earth; to build great cathedrals to glorify it; to find in it the inspiration for the most sublime achievements and noblest lives over the last two thousand years.”

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Book:The green stick
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“The cross always simultaneously means rejection, and that the disgrace of suffering is part of the cross. Being expelled, despised, and abandoned by people in one's suffering is part of the cross. Being expelled, despised, and abandoned by people in one's suffering, as we find in the unending lament of the psalmist, is an essential feature of the suffering of the cross, yet one no longer comprehensible to a form of Christian life unable to distinguish between bourgeois and Christian existence.”

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Author:Dietrich Bonhoeffer
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