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Cross Quotes

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Cross Quotes

“A painting of Jesus hanging on the cross in agony can emit the energies of peace and reverence generated by a phenomenon known as the “psychic feeding of the masses.” The emotions and thoughts from two billion Christians become absorbed into the image of an agonizing Jesus, then radiate from it. But the same art piece can also emit energies of sadness, agony, depression, grief, horrific pain, and death.”

“Jesus Christ is the source—the only source—of meaning in life. He provides the only satisfactory explanation for why we’re here and where we’re going. Because of this good news, the final heartbeat for the Christian is not the mysterious conclusion to a meaningless existence. It is, rather, the grand beginning to a life that will never end. That same Lord is waiting to embrace and forgive anyone who comes to Him in humility and repentance. He is calling your name, just as He called the name of Pete Maravich. His promise of eternal life offers the only hope for humanity. If you have never met this Jesus, I suggest that you seek spiritual counsel from a Christian leader who can offer guidance. You can also write to me, if that would help. Thanks for reading along with me. I hope to meet you someday. If our paths don’t cross this side of heaven, I’ll be looking for you in that eternal city. By all means, Be there!”

“People referred to the symbolism of the empty Cross more than once on its journey. It would seem obviously to point to our faith in Jesus’ resurrection. It’s not quite so simple though. The Cross is bare, but in and of itself the empty Cross does not point directly to the Resurrection. It says only that the body of Jesus was removed from the Cross. If a crucifix is a symbol of Good Friday, then it is the image of the empty tomb that speaks more directly of Easter and resurrection. The empty Cross is a symbol of Holy Saturday. It’s an indicator of the reality of Jesus’ death, of His sharing in our mortal coil. At the same time, the empty Cross is an implicit sign of impending resurrection, and it tells us that the Cross is not only a symbol of hatred, violence and inhumanity: it says that the Cross is about something more. The empty Cross also tells us not to jump too quickly to resurrection, as if the Resurrection were a trump card that somehow absolves us from suffering. The Resurrection is not a divine ‘get-out-of-jail free’ card that immunises people from pain, suffering or death. To jump too quickly to the Resurrection runs the risk of trivialising people’s pain and seemingly mapping out a way through suffering that reduces the reality of having to live in pain and endure it at times. For people grieving, introducing the message of the Resurrection too quickly cheapens or nullifies their sense of loss. The empty Cross reminds us that we cannot avoid suffering and death. At the same time, the empty Cross tells us that, because of Jesus’ death, the meaning of pain, suffering and our own death has changed, that these are not all-crushing or definitive. The empty Cross says that the way through to resurrection must always break in from without as something new, that it cannot be taken hold of in advance of suffering or seized as a panacea to pain. In other words, the empty Cross is a sign of hope. It tells us that the new life of God surprises us, comes at a moment we cannot expect, and reminds us that experiences of pain, grief and dying are suffused with the presence of Christ, the One Who was crucified and is now risen.”

“There is no physical description of Christ in the Gospels, and so we are unable to know whether he was physically attractive or not. Of course, the specifications for what constitutes physical beauty are culturally conditioned and so change from place to place and from time to time. Christ's beauty then does not stem from physical attractiveness. It's rather the 'harsh' beauty of a God Who has given Himself so completely in love that it takes Him to the most ignominous death, on the Cross. Bruno Forte writes: 'Christ, the crucified God, is the place where beauty happens: in His self-emptying, eternity is present in time, the All Who is God is present in the fragment of Christ's human form (cf. Phil 2:6ff.). It is the cross that reveals the beauty that saves'. Christ is beautiful because He is Love incarnate, and, in a world disfigured by sin, that love is necessarily manifest in His suffering for others. This means that in our broken, marred condition, the shape of deepest beauty is cruciform.”

“When your heart is gripped by the love of God poured out in the cross, and when you see the extent of that love in the propitiation by which Christ became the sacrifice for your sin, bearing wrath and entering hell for you, and when you are convinced that this Christ offers Himself in redeeming love to others who do not yet know Him, a passion will be lit in your heart to pursue a God-centered life.”

“Why am I anti-social?? Hey GreenWind can you answer me, little black biatch that I don't go out makes me anti social? How about the people which can't cross the street, everyday talking about football and playing box. You are one of them, so you are without minded guy, you are dumb, stupid and black biatch. Let's see how now you will win??? Why you are so quite??? Oh,oh I know you don't have what to say!”

“The purest essence of our humanity is rooted in the willingness to relinquish the gift of life in order to insure that that gift is preserved in the life of another. And to take the hands of cowardice and reach into the depths of our soul in an attempt to rip those roots out is to relinquish the gift of life without preserving anything in the relinquishment, including ourselves.”

“we all have bridges we must cross, sometimes with others, sometimes alone...these bridges can lead us across turbulences and trouble, keeping us safe...or, they can be burned down to break contact when we need to forgive and forget, move forward and leave things behind. however, bridges can also be connections to joy and happiness, linking happy moments to more happy moments...bridges are our path across and over, connecting us from within ourselves to all the things that matter on the other side, a true cross...”

“Easter is the message that the limits of our understanding (despite how suffocating they might be) can never, and will never alter the limitlessness of our existence or in any way diminish our ability to actually live out that limitlessness. That any ending that we will ever experience (despite how brutally dark that ending might have been) holds within itself the ability to become a beginning so ingenious and so utterly improbable that it will handily crush whatever that darkness was. That any defeat (regardless of how devastating) holds within its pain and disappointment the seeds of a victory so potent and so comprehensive that it will wipe out the pain and obliterate the disappointment. And that God Himself invites us to a forever tomorrow even at the points that we fall to the stubborn conviction that any tomorrow could never possibly arise out of the ashes of our today. This…this and so much more is the incredibly and entirely immovable message of Easter.”

“Kilio kikuu cha Yesu, “Eloi, Eloi, lama sabakthani?”, yaani, “Mungu wangu, Mungu wangu, mbona umeniacha?”, na “Imekwisha”, vilitabiriwa katika Zaburi 22 ili watu waliompinga Kristo waamini kama Yesu alikuwa Masihi. Zaburi 22 ulikuwa wimbo maarufu katika kipindi cha karne ya kwanza, kipindi ambacho Yesu alizaliwa na kufa, uliotungwa na mfalme Daudi, ulioitwa ‘zaburi ya mateso na matumaini ya mwadilifu’. Kwa hiyo Yesu aliposema maneno hayo yaliwaingia watu akilini, na kuanzia hapo imani hasa ya Ukristo ikachukua kasi hadi leo hii. Zaburi 22 inaanza na “Mungu wangu, Mungu wangu, mbona umeniacha?” na inaisha na “Imekwisha”, miongoni mwa maneno saba aliyoyasema Yesu pale msalabani Golgotha. Kwa hiyo, Zaburi 22 ni utabiri wa kifo cha Yesu.”

“What I call the haven, as you know, is the Cross. If it cannot be given me to deserve one day to share the Cross of Christ, at least may I share that of the good thief. Of all the beings other than Christ of whom the Gospel tells us, the good thief is by far the one I most envy. To have been at the side of Christ and in the same state during the crucifixion seems to me a far more enviable privilege than to be at the right hand of his glory.”

“I almost shudder at the thought of alluding to the most fatal example of the abuses of grief which the history of mankind has preserved - the Cross. Consider what calamities that engine of grief has produced! With the rational respect that is due to it, knavish priests have added prostitutions of it, that fill or might fill the blackest and bloodiest pages of human history. {Letter to Thomas Jefferson, September 3, 1816]”

“Our Cross Our little circle hides in the mind, It's difficult to miss but hard to find, It goes unspoken but yet it speaks, From backward years to forward weeks, We can't forget but why even try, Two of a kind doesn't know goodbye, It's a silent question that God won't share, A breeze we feel but seems unfair, Distant, rare but only madness can see, It's something deeper than any infinity, Because we walk this parallel path up and down, There is no circle to hold us circus clowns, So let's give it a symbol and label it a loss, We will remember it always as we carry our cross.”

“As Jesus dies, the world order changes for ever, by the act of God... Jesus accepts the world's judgement, and that puts an end to it. We have judged God, assuming in our arrogance and fear that we had that power. Now we wait, trembling, to see what the new order looks like, when we realize that the one we have crucified is the measure, the judge, the standard. We have done everything we can think of, and our resources are exhausted. The humble God has relentlessly absorbed all our cruelty, violence, hopelessness, selfishness and fear, never returning like for like, but carrying it away with him into death. All that is left now is the action of God.”

“I am pressed to admit that I don’t have the capacity to understand the bloodied horrors of a cross and the wild exhilaration of an empty tomb. But at the point that I think I completely understand God, I have at that very point humanized Him and in that very action I have lost Him. Therefore, I much prefer to simply marvel.”