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Paul Quotes

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Paul Quotes

“Failure to put the relationship on a slower timetable may result in an act that was never intended in the first place. Another important principle is to avoid the circumstances where compromise is likely. A girl who wants to preserve her virginity should not find herself in a house or dorm room alone with someone to whom she is attracted. Nor should she single-date with someone she has reason not to trust. A guy who wants to be moral should stay away from the girl he knows would go to bed with him. Remember the words of Solomon to his son, “Keep to a path far from her, do not go near the door of her house” (Proverbs 5:8). I know this advice sounds very narrow in a day when virginity is mocked and chastity is considered old-fashioned. But I don’t apologize for it. The Scriptures are eternal, and God’s standards of right and wrong do not change with the whims of culture. He will honor and help those who are trying to follow His commandments. In fact, the apostle Paul said, “He will not let you be tempted beyond what you can bear” (1Corinthians 10:13). Hold that promise and continue to use your head. You’ll be glad you did.”

“Kabla ya uasi, Mungu alimpa Shetani na wasaidizi wake ambao ni mapepo mamlaka makubwa juu ya kila kitu hapa duniani; kuanzia angahewa la dunia hadi ardhi ya dunia nzima nasi wakazi wake tukijumuishwa. Abadani tusisahau kwamba, kwa kiasi kikubwa, kupambana kwetu kama Paulo anavyosema ni dhidi ya hawa mapepo na mfalme wao ambaye ni Shetani. Tunaishi katika eneo ambapo hata wao wanaishi. Hawa mapepo wabaya huwatumia maadui wa msalaba wa Yesu Kristo kutekeleza mipango yao kwa lengo la kuwaangamiza marafiki wote wa msalaba wa Yesu Kristo, wanashawishiwa kwa kiasi kikubwa na hizo mamlaka za kimapepo, na kwa sababu wamedanganywa, hawajui hata kidogo kama Shetani anawatumia! Inawezekana hawajatwaliwa na mapepo lakini wanashawishiwa na mapepo kutenda kinyume na mapenzi ya Mungu kwa wanadamu wote.”

“Jambo ambalo Mungu anataka tulitambue ni kwamba hatuko wenyewe katika bahari hii ya hewa. Hata nyangumi na wazira waovu wanapozunguka huko na huko baharini, ambao pia ni mapepo, wanaochukuliwa kama viumbe wabaya na wachafu na wala mizoga, wanaishi katika bahari hii ya hewa pamoja na sisi. Ni muhimu, kwa ajili ya ustawi wetu wa kiroho, kusikia onyo la Paulo katika Waefeso 6:10-12 kwamba vita yetu si dhidi ya hawa viumbe, na wanapambana usiku na mchana kutetea kile ambacho wanaamini ni cha kwao kwa sababu ya haki ya kuwepo hapa kwanza kabla yetu. Dunia, Biblia inatwambia, ilikuwa makazi yao ya kwanza (Yuda 1:6, KJV). Wanatuchukia kwa sababu taratibu tunakuwa Baba na Mwana, na kwa sababu wanajua hii dunia, urithi wetu, itachukuliwa kutoka mikononi mwao na kukabidhiwa kwa wale ambao ni watoto wa Mungu, wale ambao ni marafiki wa msalaba wa Yesu Kristo.”

“However it—or the kind of extreme individualistic epistemology it embraces—can lead historians to an overly skeptical approach particularly to those sources that were intended to recount and inform events of the past, that is, testimony in this restricted sense. Particularly in Gospels scholarship there is an attitude abroad that approaches the sources with fundamental skepticism, rather than trust, and therefore requires that anything the sources claim be accepted only if historians can independently verify it…..”

“Equally, it does not mean that Christian beliefs cause more distortion than other ideological beliefs. This emerged with particular clarity in engaging with the opinion that Jesus did not exist. This view is demonstrably false. It is fuelled by a regrettable form of atheist prejudice, which holds all the main primary sources, and Christian people, in contempt. This is not merely worse than the American Jesus Seminar, it is no better than Christian fundamentalism. It simply has different prejudices.”

“Gnosticism is undeniably pre-Christian, with both Jewish and gentile roots. The wisdom of Solomon already contained Gnostic elements and prototypes for the Jesus of the Gospels...God stops being the Lord of righteous deed and becomes the Good One...A clear pre-Christian Gnosticism can be distilled from the epistles of Paul. Paul is recklessly misunderstood by those who try to read anything Historical Jesus-ish into it. The conversion of Paul in the Acts of the Apostles is a mere forgery from various Tanakh passages... [The epistles] are from Christian mystics of the middle of the second century. Paul is thus the strongest witness against the Historical Jesus hypothesis...John's Gnostic origin is more evident than that of the synoptics. Its acceptance proves that even the Church wasn't concerned with historical facts at all.”

“Richard Dawkins regards faith as an evil to be eliminated; he takes all religious faith to be blind faith. (Dawkins says) ‘Scientific belief is based on publicly checkable evidence, religious faith not only lacks evidence, its independence from evidence is its joy, shouted from the rooftops.’ However, taking Dawkins own advice we ask: where is the evidence that religious faith is not based on evidence? Mainstream Christianity will insist that faith and evidence are inseparable. Indeed, faith is a response to evidence, not a rejoicing in the absence of evidence. The apostle Paul says what many pioneers of modern science believed, that nature itself is part of the evidence for the existence of God ,‘ Since the creation of the world, God’s invisible qualities- his eternal power and divine nature – have been clearly seen, being understood from what has been made. So that men are without an excuse.’ Dawkins’ definition of faith turns out to be the direct opposite of the biblical one. Curious that he does not seem to be aware of the discrepancy.”

“Consider that St. Paul was bold in the face of fire, hard as adamant, firm and unshaken, riveted in the fear of God, and absolutely inflexible. “Who,” he asked, “shall separate us from the love of Christ? Will we be separated by tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or the word?” But the man who was brave in the face of all those things, who laughed in scorn at the hard gates of death, who broke everything that opposed him: this same man, when he saw someone he loved in tears, was crushed. He did not even conceal his feelings, but said straight away, “What are you doing, weeping and breaking my heart?” What do you think of that? Does a tear have the power to crush a soul as hard as his? “Yes,” Paul says, “because I can hold out against everything but love. Love prevails, love subdues me.” That is the mind of God. An abyss of water did not drown Paul, but he was crumpled by a few tears.”

“This is God's beauty! The Elegant nature of Esther, The Meek nature of Moses, The Pius nature of Paul, The Passionate nature of Peter, The Just nature of Jesus and then The wise nature of you!”

“But that's not how God views the cross, Jake. His wrath wasn't an expression of the punishment sin deserves; it was the antidote for sin and shame. The purpose of the cross, as Paul wrote of it, was for God to make his Son to become sin itself so that he could condemn sin in the likeness of human flesh and purge it from the race. His plan was not just to provide a way to forgive sin, but to destroy it so that we might live free.”

“Theo's already on his way. Paul might bee too, but communications have been down so long, I don't know." "Heading out here with a storm like this coming in? That's madness." Dad sighs. "Then again, jumping through dimensions to chase a dead man is madness too. I had long suspected their lunacy but this confirmation is nonetheless disquieting." "See? Everything's going to be fine.”

“Maombi ya sifa huunganisha watu wa Mungu na hutayarisha njia kwa ajili ya uwezo wa Mungu katika maisha yetu. Thamani ya maombi ya sifa wakati wa matatizo ni kuimarisha imani yetu, na kuwa karibu na Mungu wetu. Mungu anataka tumpe sifa na kumshukuru kwa kila jambo, kama Mtume Paulo anavyosema katika waraka wa kwanza wa Wathesalonike 5:16-18. Kumshukuru Mungu wakati wa matatizo ni amri, si ombi.”

“The heart of a man is a small thing but it desires great matters. It is not big enough for a dog’s dinner but the whole world is not big enough for it. Man spares nothing that lives; he kills to feed himself, he kills to clothe himself, he kills to adorn himself, he kills to attack, he kills to defend himself, he kills to instruct himself, he kills to amuse himself, he kills for the sake of killing. From the lamb he tears its guts and makes his harp resound; from the wolf his most deadly tooth to polish his pretty works of art; from the elephant his tusks to make a toy for his child.(...)And who will exterminate him who exterminates all others?”

“Paul realized early on that it was his job not just to teach people what to think and believe, but to teach them how. How to think clearly, scripturally, prayerfully. How to have the mind renewed and transformed so that believers could work out for themselves the thousand things that he didn’t have time to tell them. How to think with “the Messiah‘s mind,“ especially as it was shaped around the story of the cross: “this is how you should think among yourselves – with the mind that you have because you belong to the Messiah, Jesus. This is the only way in which the church would be either united or holy, and since both were mandatory – but very difficult – it was vital, Paul recognized, that those “in the Messiah“ should acquire the discipline of the Christian mind. In that quest, he drew on all the resources he could find, including ideas and phrases from contemporary philosophy. “We take every thought prisoner,“ he writes, “and make it obey the Messiah.“ This, I submit, is part of the reason for the remarkable success of his work.”

“Until two days ago what had driven him was the will to survive: deep, animal, full of rage—but always part of him had not cared at all whether he lived or died. Now he did care, and very deeply, and so for the first time in a long time he was afraid. To love life is, of course, a wonderful thing, but not on this day of all days.”

“They may call you "Stupid" because of what you've done in the past. Hey, you are going to be "Prominent" because of what the Lord has done. The stupid "S" in Saul was exchange to become the Prominent "P" in Paul... and you ask why? It's because of what the Lord has done, Give thanks!”

“And if he was kind and friendly and funny, and if he told you about places so beautiful that you wanted to go with him to see them, and if he listened to you talk like he actually cared about what you were saying? And if he tried to protect you when other people tried to tell you what to do, as if they owned you? And if he has the handsomest face you've ever seen, no matter if the skin has been damaged, because he's just lovely even so?”

“... If the dead can come back to this earth and move unseen around those they loved, I shall always be near you; in the garish day and in the darkest night—amidst your happiest scenes and gloomiest hours—always, always; and if there be a soft breeze upon your cheek, it shall be my breath; or if the cool air fans your throbbing temple, it shall be my spirit passing by.”

“When I was young, I thought it was thunder that kills people. But when I learnt physics in St. Paul's High School, I discovered that it is rather the lightning that does the killing. The voice of the thunder itself is just a noise. The lightning is the poise. I learnt to take the course of my life, not by violence but rather with intelligence.”

“When one gets to Clement or Hippolytus, we are clearly a long way from what we find in Paul and the Gospels, where the influence of the Passover is still strongly present and the meal is seen as a family meal, taken in the home, a memorial meal to remember Jesus’ death until his return...Here then is a cautionary reminder — the less Jewish the approach one takes to the Lord’s Supper, the more likely one is to be wrong about one’s assessment of what is the case about the elements.”

“Sometimes, when we face difficulty and trouble, it may look like it will never end. It will carry on forever. Yet, God is faithful. And when we are anchored in Him, He will bring us through. King David, one of the most anointed leaders and commanders in the Bible and Joseph, who ended up in an Egyptian prison, are but two examples of how God causes all things to work together for good in our lives, when we love Him and are called by Him according to His purpose Romans 8: 28-30.”

“I can do ALL THINGS through Christ who empowers, enriches, equips, enlightens, energizes, recreates, revives, promotes, strengthens, purifies, sponsors, and prepares me! Yes, I can... ALL THINGS, I can!”

“His name is Julian Janus Marquet, but I’m going to call him Jory.” Both Chris and Paul heard my thin whisper. I was so tired, so sleepy. “Why would you call him Jory?” asked Paul, but it wasn’t me who had the strength to answer. It was Chris who understood my reasoning. “If he had been blond, she would have named him Cory—but the J will stand for Julian, and the rest for Cory.” Our eyes met and I smiled. How wonderful to be understood, and never have to explain.”

“Some toy you give,” he said, gritty-voiced, and now the two tears in the corners of his eyes began to slide down his cheeks. “You remembered the day Daddy said he would give me this when I became a doctor.” “How could I forget? That little catalog was the one thing you took of yours that wasn’t clothes, when we went to Foxworth Hall. And every time he swatted a fly, or killed a spider, Paul, Chris would long to have a John Cuff microscope. And once he said he wanted to be the Mouseman of the Attic, and discover for himself why mice die so young.” “Do mice die young?” asked Paul seriously. “How did you know they were young? Did you capture baby ones, and mark them in some way?” Chris and I met eyes. Yeah, we’d lived in another world back when we were young and imprisoned, so that we could look at the mice who came to steal and nibble on our food, especially the one named Mickey.”

“Moreover, it is not just that the early documents are silent about so much of Jesus that came to be recorded in the gospels, but that they view him in a substantially different way -- as a basically supernatural personage only obscurely on Earth as a man at some unspecified period in the past, 'emptied' then of all his supernatural attributes (Phil.2:7), and certainly not a worker of prodigious miracles which made him famous throughout 'all Syria' (Mt.4:24). I have argued that there is good reason to believe that the Jesus of Paul was constructed largely from musing and reflecting on a supernatural 'Wisdom' figure, amply documented in the earlier Jewish literature, who sought an abode on Earth, but was there rejected, rather than from information concerning a recently deceased historical individual. The influence of the Wisdom literature is undeniable; only assessment of what it amounted to still divides opinion.”

“Paul’s mission was profoundly shaped by the way God called him and invited him to reject his life of violence to take on the yoke of peace. Paul became the voice of God to the Gentiles and all those in the wider community who had no place in the inheritance of Israel. Paul began to proclaim that God's narrative of grace, begun with Abraham and Sarah, was meant for all people. Paul's conversion was actually the reconversion of the community of shalom. The community was reminded to be different from other religious communities, and different from the powers and authorities of the world. The community did not repay violence with violence, but practiced peace instead.”