Quotessence
Home / Topics / Apostle Paul Quotes

Apostle Paul Quotes

Browse 56 quotes about Apostle Paul.

Related topics

Apostle Paul Quotes

“It was not easy for Paul to stand as a mirror and confront Peter's bias towards the Gentiles. He even had to address Barnabas as well, who got swept up in group-think. The majority of the members, including Peter, were satisfied with the way they treated Gentiles. Paul, however, advocated strongly against the evident injustices. Being a Paul and addressing difficult topics on race is what the Church needed then and still needs today. Generally, as a church, we are comfortable with the Peters but feel somewhat awkward around the Pauls because the Pauls push us into an uncomfortable realm. The Pauls are rare but are more precious today than silver and gold.”

“Richard Dawkins regards faith as an evil to be eliminated; he takes all religious faith to be blind faith. (Dawkins says) ‘Scientific belief is based on publicly checkable evidence, religious faith not only lacks evidence, its independence from evidence is its joy, shouted from the rooftops.’ However, taking Dawkins own advice we ask: where is the evidence that religious faith is not based on evidence? Mainstream Christianity will insist that faith and evidence are inseparable. Indeed, faith is a response to evidence, not a rejoicing in the absence of evidence. The apostle Paul says what many pioneers of modern science believed, that nature itself is part of the evidence for the existence of God ,‘ Since the creation of the world, God’s invisible qualities- his eternal power and divine nature – have been clearly seen, being understood from what has been made. So that men are without an excuse.’ Dawkins’ definition of faith turns out to be the direct opposite of the biblical one. Curious that he does not seem to be aware of the discrepancy.”

“—2 Corinthians 5:18— Paul says he’s been given the ministry of reconciling man to God. Didn’t Jesus do that in his ministry? Back in chapter 3—here —Paul says that God has qualified him to be the dispenser of his new covenant, but he doesn’t have a word to say about Jesus dispensing that covenant. And then he goes on to talk about the splendor of God’s work in sending the Spirit to inspire missionaries like himself. But where is the splendor of Jesus’ life and ministry? Wasn’t his work at least as important as Paul’s? Does Paul think God placed greater importance on his work than on Jesus’ work? “I thought Paul was always talking about how humble he was.” I pointed to my next passage: 2 Corinthians 6:2. “Well, how’s this for humility? Paul quotes Isaiah: ‘In the time of my favor I heard you, in the day of salvation I helped you.’ This is supposed to be God promising salvation. But when does this promise come to fulfillment? Was it in Jesus’ life and death? No. Paul points to his own ministry and says, ‘I tell you, now is the time of God’s favor, now is the day of salvation.’!”

“Scholars had generally concluded that in all but the Supper scene, Paul was not quoting sayings of Jesus from his ministry. Rather, he was engaged in a practice common throughout early Christian preaching. Paul and his fellow charismatic missionaries of the Christ were relaying directives and revelations which they believed they had received directly from heaven, through inspiration, through visions and interpreting glossalalia (speaking in tongues), or simply through a study of scripture. [...] Others admitted that Paul had no sense of Jesus as an ethical teacher, but saw himself as the mouthpiece for a Christ in heaven who operated on earth in the present time of faith, through God’s Spirit. The footnote pointed to a couple of passages by way of illustration. One of these was 1 Corinthians 14:36-38: ‘Did the word of God originate with you? Are you the only ones it has reached? If anyone thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing is also done by the Lord’s word.” [...] Paul’s world seemed to be one of inspiration and revelation directly from God—and a competitive one at that. Once again, the atmosphere created by the early documents, by the voices of those who had been the heart and soul of the apostolic generation, was curiously out of sync with the picture crafted by the later evangelists.”

“The Corinthians talked about spiritual things, but they did so in a fleshy and soulish way. The apostle Paul told them in the first book that they were fleshy and not spiritual (3:1), and in chapter 2 of the first book, he spoke of soulish men (v. 14). A spiritual man (v. 15) is one who does not behave according to the flesh or act according to the soulish life but lives according to the spirit, that is, his spirit (Rom. 1:9) mingled with the Spirit of God (8:16; 1 Cor. 6:17). Such a one is dominated, governed, directed, moved, and led by such a mingled spirit. Although the Corinthians spoke much about spiritual things, the apostle Paul designated them as fleshy and soulish. They were talking about spiritual things in the soul and in the flesh. Some may talk about the heavenly things in Ephesians, but they do so as Corinthians—in the soul or in the flesh.”

“This is God's beauty! The Elegant nature of Esther, The Meek nature of Moses, The Pius nature of Paul, The Passionate nature of Peter, The Just nature of Jesus and then The wise nature of you!”

“It is ironic that constructive thinkers are often misunderstood as negative, as they differ from those longing for positivity: constructive thinkers have been conditioned to find positive in negative rather than suffering from the negative in negative. Or as Paul the Apostle wrote, 'I have learned the secret to contentment in any and every circumstance.' He was right. Indeed the Lord is our strength, especially under the commandment to love one another. Otherwise we are nothing and easily thrown about by both our own and other people's mind control in a painful, mental, physical desperation to run from every thought, every thing, and every one not seeming so positive or immediately beneficial to us.”

“They may call you "Stupid" because of what you've done in the past. Hey, you are going to be "Prominent" because of what the Lord has done. The stupid "S" in Saul was exchange to become the Prominent "P" in Paul... and you ask why? It's because of what the Lord has done, Give thanks!”

“Paul was focusing on what was happening in him, not to him. Likewise, we can be sure that when something is happening to us, God is doing something in us--something that will shape us for eternity.”

“I can do ALL THINGS through Christ who empowers, enriches, equips, enlightens, energizes, recreates, revives, promotes, strengthens, purifies, sponsors, and prepares me! Yes, I can... ALL THINGS, I can!”

“The topic was eloquence, something Christians had been conflicted about since the first-century church when Paul wrote that in bringing the gospel, he did not come with “eloquence.” A few centuries later, Saint Augustine wrestled with the value of eloquence, associating it with his pagan background and training in Greek rhetoric while simultaneously employing it winsomely in his Christian writings. Such suspicion of beauty and form, whether in art, literature, speech, or human flesh, has shadowed Christian thought throughout the history of the church; sadly so, considering God is the author of all beauty.”

“Every believer should be an apostle ('one sent forth') since each believer is sent by the Lord Jesus to go and bear fruit. As a sent one, not every believer can preach like Peter to thousands...as in the beginning of Acts. However, every believer can be an apostle in a house, and can teach and experience fellowship as Paul did at the end of Acts. This conclusion opens the door for every believer to continue the writing of the book of Acts of the Apostles by visiting homes and opening their own house to build the assembly. --from ONE: Unfolding God's Eternal Purpose From House To House”

“Provide yourself with such work for your hands as can be done, if possible, both during the day and at night, so that you are not a burden to anyone, and indeed can give to others, as St. Paul the Apostle advises (cf. I Thess. 2:9; Eph. 4:28). In this manner you will overcome the demon of listlessness and drive away all the desires suggested by the enemy; for the demon of listlessness takes advantage of idleness. 'Every idle man is full of desires' (Prov. 13:4 LXX).”

“There is a time when every person who encounters Jesus, who believes Jesus is the Son of God, decides that they will spend their life following Him. Some people, like the Apostle Paul, make this decision the minute they meet Him, the minute they become a Christian. Others, like the Apostle Peter, endure years of half-hearted commitment and spiritual confusion before leaping in with all their passion. Still others may enjoy some benefits of God's love and grace without entering into the true joy of a marriage with their maker.”

“Go, all of you poor people, in the name of God the Creator, and let him forever be your guide. And henceforth, do not be beguiledby these idle and useless pilgrimages. See to your families, and work, each one of you, in your vocation, raise your children, and live as the good Apostle Paul teaches you.”

“For centuries, dreams have been used to communicate instruction and direction to people of purpose - great men and women. God used dreams to prepare Joseph for his future as a leader of nations. He gave battle plans to Gideon in a dream. Joan of Arc, Jacob, George Washington, Marie Curie, and the apostle Paul were all guided by their dreams.”

“The Christian gospel is a message of freedom through grace and we must stand fast in the liberty wherewith Christ has made us free. But what shall we do with our freedom? The Apostle Paul grieved that some of the believers of his day took advantage of their freedom and indulged the flesh in the name of Christian liberty. They threw off discipline, scorned obedience and made gods of their own bellies.”

“I'm going to make a statement that you might not believe; you might even find it offensive. Fortunately, its not just my opinion; I got it from the apostle Paul who picked it up from Jesus - so don't get upset with me! Here it is: You haven't fully preached the Gospel of Christ if you haven't done it with miracles, signs, and wonders.”

“Listen to these words of [apostle] Paul: "We war not against flesh and blood, but against principalities and powers, and the rulers of the darkness of this world and spiritual wickedness that's in high places." It's in "high places" that the plot against Black and Brown, and poor White is going on; it's spiritual wickedness that's way up in the ruling classes of religious people who don't want to see the little man rise. It's the principalities and the powers.”

“Let's say you don't want to stress the urgency of the gospel. Imagine that you are a hyper-Calvinist, and you just figure that people's salvation is a matter for the sovereignty of God. Well, if that's the case, there will never be the heartfelt pleading that you would see in a Spurgeon or an Edwards, or in the Apostle Paul where he pours out his heart in Romans 9 and 10 for the Jewish people.”

“I love a statement by the apostle Paul, in the Book of Philippians in the Bible. I think the Corinthians had been writing to Paul, telling him that old men were chasing young women, nobody was tithing - and all that must have run Paul crazy. He wrote back and said, "If there be anything of good report, speak of these things." That's one of my principles.It's another discipline that I encourage myself to employ - to, as much as possible, say the courteous thing, and then be it.”

“Suffering is an oxymoron. There is unfathomable peace and satisfaction in suffering for Christ. It is as though you have searched endlessly for your purpose in life and now found it in the most unexpected place: In the death of your flesh. It is certainly a moment worth of laughter and dance. And in the end it is not suffering at all. The apostle Paul recommended that we find joy in it. Was he mad?”

“The members of the department became like the Athenians who, according to the Apostle Paul, "spent their time in nothing else, but either to tell or to hear some new thing." Anyone who thought he had a bright idea rushed out to try it out on a colleague. Groups of two or more could be seen every day in offices, before blackboards or even in corridors, arguing vehemently about these 'brain storms.' It is doubtful whether any paper ever emerged for publication that had not run the gauntlet of such criticism. The whole department thus became far greater than the sum of its individual members.”

“Well, I take great comfort in the words of the apostle Paul who said, ‘What I will to do, that I do not practice. But what I hate, that I do.’ And he said, ‘It is no longer I who do it, but the sin that dwells within me. But who,’ he asks, ‘will deliver me from this body of death?’ And he answers for himself and for me, ‘Through Jesus Christ the Lord.'”

“What you think now about the cross of Christ, I cannot tell; but I can wish you nothing better than this - that you may be able to say with the apostle Paul, before you die or meet the Lord, 'God forbid that I should glory, save in the cross of our Lord Jesus Christ.'”

“The first duty of a Christian, of a disciple and follower of Jesus Christ, is to deny himself. To deny oneself means to give up one's bad habits, to root out of the heart all that ties us to the world; not to cherish bad desires and thoughts; to quench and suppress bad thoughts; to avoid occasions of sin; not to do or desire anything from self-love but to do everything out of love for God. To deny oneself means, according to the Apostle Paul, to be dead to sin and the world, but alive to God.”

“What kind of authority can there be for an 'Apostle' who, unlike the other Apostles, had never been prepared for the Apostolic office in Jesus' own school but had only later dared to claim the Apostolic office on the basis of his own authority? The only question comes to be how the apostle Paul appears in his Epistles to be so indifferent to the historical facts of the life of Jesus....He bears himself but little like a disciple who has received the doctrines and the principles which he preaches from the Master whose name he bears.”

“In his essay 'Self-Reliance' Emerson wrote, 'Whoso would be a man must be a nonconformist.' The Apostle Paul reminds us that whoso would be a Christian must also be a a nonconformist. Any Christian who blindly accepts the opinions of the majority and in fear and timidity follows a path of expediency and social approval is a mental and spiritual slave.”

“I am in Birmingham because injustice is here. Just as the eighth century prophets left their little villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns; and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Graeco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular home town. Like Paul, I must constantly respond to the Macedonian call for aid.”