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Sovereignty Quotes

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Sovereignty Quotes

“Politeness is the first thing people lose once they get the power.”

“Recognize that the world is a stage upon which the drama of power unfolds, and it is through the exercise of your imagination that you can devise strategies and plots to bend others to your will. The more vivid and detailed your mental picture of the life you desire, the more effectively you can wield your cunning and ruthlessness to achieve your goals. Remember, your imagination is your ultimate weapon, and it is by mastering this sovereignty that you will be able to shape the world according to your desires.”

“The sovereignty of imagination is the foundation upon which all great conquests are built. By acknowledging and embracing this power, you will unlock the ability to devise cunning strategies and anticipate the actions of your adversaries. So, grant yourself permission to imagine the life you desire, and begin to sow the seeds of your future empire within the fertile soil of your mind.”

“Without Christ a people may always have the freedom to do, but never the power to complete.”

“Men will allow God to be everywhere but on his throne. They will allow him to be in his workshop to fashion worlds and make stars. They will allow Him to be in His almonry to dispense His alms and bestow his bounties. they will allow Him to sustain the earth and bear up the pillars thereof, or light the lamps of heaven, or rule the waves of the ever-moving ocean; but when God ascends Hes throne, His creatures then gnash their teeth. And we proclaim an enthroned God, and His right to do as He wills with His own, to dispose of His creatures as He thinks well, without consulting them in the matter; then it is that we are hissed and execrated, and then it is that men turn a deaf ear to us, for God on His throne is not the God they love. But it is God upon the throne that we love to preach. It is God upon His throne whom we trust.”

“The logic of the Bible says: Act according to God's "will of command," not according to his "will of decree." God's "will of decree" is whatever comes to pass. "If the Lord wills, we will live and do this or that" (James 4:15). God's "will of decree" ordained that his Son be betrayed (Luke 22:22), ridiculed (Isaiah 53:3), mocked (Luke 18:32), flogged (Matthew 20:19), forsaken (Matthew 26:31), pierced (John 19:37), and killed (Mark 9:31). But the Bible teaches us plainly that we should not betray, ridicule, mock, flog, forsake, pierce, or kill innocent people. That is God's "will of command." We do not look at the death of Jesus, clearly willed by God, and conclude that killing Jesus is good and that we should join the mockers.”

“What's simple is that everything good comes from God, and everything bad comes from man. Where it gets complicated is that everything seemingly good but ultimately bad comes from man, and everything seemingly bad but ultimately good comes from God.”

“I want us all to grow so comfortable in our own feelings, our own knowing, our own imagination that we become more committed to our own joy, freedom, and integrity than we are to manipulating what others think of us. I want us to refuse to betray ourselves. Because what the world needs now in order to evolve is to watch one woman at a time live her truest, most beautiful life without asking for permission or offering explanation.”

“The possibility of waking up from (or even in) the dream offers a glimmer of hope, a sense that there’s more to existence than this mundane rat race. It suggests that we’re not just NPCs, non-player characters in a preprogrammed reality—but that, instead, we’re capable of becoming truly conscious players with the power to shape our own destinies.”

“Our experience of sovereignty suggests that it becomes dangerous when it defines itself exclusively in terms of what is inferior to it, neglecting or ignoring what is superior to it. That is to say that sovereignty is a safe concept only when its place is symmetrically defined. Thus, once, the place of humans was thought to be above the animals and below the angels— between the natural and the divine.”

“The words chance and genius do not denote any really existing thing and therefore cannot be defined. Those words only denote a certain stage of understanding of phenomena. I do not know why a certain event occurs; I think that 1 cannot know it; so 1 do not try to know it and I talk about chance. I see a force producing effects beyond the scope of ordinary human agencies; I do not understand why this occurs and I talk of genius. To a herd of rams, the ram the herdsman drives each evening into a special enclosure to feed and that becomes twice as fat as the others must seem to be a genius. And it must appear an astonishing conjunction of genius with a whole series of extraordinary chances that this ram, who instead of getting into the general fold every evening goes into a special enclosure where there are oats—-that this very ram, swelling with fat, is killed for meat. But the rams need only cease to suppose that all that happens to them happens solely for the attainment of their sheepish aims; they need only admit that what happens to them may also have purposes beyond their ken, and they will at once perceive a unity and coherence in what happened to the ram that was fattened. Even if they do not know for what purpose they are fattened, they will at least know that all that happened to the ram did not happen accidentally.”

“Even if I am in heaven, surrounded by beautiful white gods, white angels, white gardens, white rainbows, and white food—white everything—living in eternal happiness, if I hear that Papuans on this planet called Earth have regained their stolen land and sovereignty, I will leave that heaven immediately, without telling the gods who rule that dimension, and return to my home: Papua. Even if I am in hell, surrounded by darkness, fire, pain, suffering, death, and monsters—if I hear that my land and my home's sovereignty has been stolen for good and occupied by foreigners, and I am allowed to return, I will never leave that hell.”

“The cosmic battle being worked out between God and the Devil takes place in the lives of God's creatures, fallen though they are. They are His chosen instruments. Were the Rohirrim destined to come at just that moment? Yes. Were they free people? Yes. Were they more or less free because they were stepping...into their destiny? More. If God has prepared good works for us to walk in, then it is a joy and a wonder to walk in them. If God is working in us both to will and to work for His good pleasure, then it is our delight and our fulfillment to realize that we are doing exactly what was planned for us to do all along.”

“I belong to myself. Always. Eternally. Without question. My own safe house. My own sheltered harbor. I am my own solid ground. I am the lighthouse beacon. I call the ships safely home from sea. I am the North Star and the compass. I am my own port in the wildest storm. I am the spell caster and the spell breaker. I am a witch of alchemy and transformation. I am the pages in the grimoire of knowledge, I am the source of all the magic ever known. I am the kiss that wakes us all from slumber. I am the white horse knight in shining armor. I am my own happily ever after fairytale godmother. I am my own rest stop on the longest journey of living. The final destination on every treasure map I will ever need. I am my own primary relationship, my own till death do us part. I am my own center and saving grace, my own best-kept secret. I am the lineage of wisdom itself, the home of my own belonging. I am my own. And my own. And always my own.”

“Free will cannot exist without truth. Without an understanding of how our financial system is designed to anchor both individuals and the collective in ego consciousness, it is difficult to claim we have exercised conscious choice or true free will our entire lives.”

“Why some people feel more comfortable in the “margin” of society, may simply be that it imparts them more breathing space, shores up their identity, embodies a gateway to self-determination, and confers them a sense of sovereignty, allowing more time for stressless apprehension and thoughtful reflection. (“If he doesn't play ball » )”

“The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil, in case he do otherwise. To justify that, the conduct from which it is desired to deter him must be calculated to produce evil to someone else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.”

“If I feel like it and if I can be bothered to, I will talk to you about the notion of "repression," which has, I think, the twofold disadvantage, in the use that is made of it, of making obscure reference to a certain theory of sovereignty—the theory of the sovereign rights of the individual—and of bringing into play, when it is used, a whole set of psychological references borrowed from the human sciences, or in other words from discourses and practices that relate to the disciplinary domain. I think that the notion of "repression" is still, whatever critical use we try to make of it, a juridico-disciplinary notion; and to that extent the critical use of the notion of "repression" is tainted, spoiled, and rotten from the outset because it implies both a juridical reference to sovereignty and a disciplinary reference to normalization.”

“Yes, it is totally acceptable that for any given country to become assured of its safety, it has to get out of its way to make the world safer generally. But getting out of its way does not necessarily have to mean getting into another country’s backyard. Rather, it should mean getting into a more sensible and a more effective coalition with other countries for same purpose in a manner that ensures both mutual safety and mutual dignity –both coming in adequate measures, the achieving of one not necessitating the foregoing of the other.”

“When sovereignty first expands to become the general organizing principle of a society, it is by turning violence into kinship. The early, spectacular phase of mass killing in both China and Egypt, whatever else it may be doing, appears to be intended to lay the foundations of what Max Weber referred to as a ‘patrimonial system’: that is, one in which all the kings’ subjects are imagined as members of the royal household, at least to the degree that they are all working to care for the king. Turning erstwhile strangers into part of the royal household, or denying them their own ancestors, are thereby ultimately two sides of the same coin. Or to put things another way, a ritual designed to produce kinship becomes a method of producing kingship.”

“To say that God is sovereign is to declare that He is the Almighty, the Possessor of all power in Heaven and earth, so that none can defeat His counsels, thwart His purpose, or resist His will.... The sovereignty of the God of Scripture is absolute, irresistible, infinite.” To put it now in its strongest form, we insist that God does as He pleases, only as He pleases, always as He pleases; that whatever takes place in time is but the outworking of that which He decreed in eternity.”

“National sovereignty is something that is encouraged by leaders and politicians and is easily accepted by the citizens because human beings are essentially tribal. But in reality, it does not actually exist, not in a legal or practical way. The main reason it is encouraged is because people need to accept that they will be required to die for their country during manipulated and staged wars and feel proud about that. The wars are required for depopulation purposes and for the financial gain of the leaders and instigators. And the leaders know very well that national sovereignty can be quickly and easily removed, considering it does not actually exist in the real world.”

“Like a gloomy and sinister paradox since its apparition until now, socialism suffered terrible and terrifying metamorphoses. With the name of the most human doctrine—Socialism—the most ominous and naughty crimes against humanity were done. The National Socialism of Hitler created Auschwitz and Majdanek and the People’s socialism of Stalin — Gulag and Kolima! And both of them buried more than fifty million people! That’s monstrous!”