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Quote by Anne-Marie Slaughter

Work

The Chessboard and the Web: Strategies of Connection in a Networked World

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Author

Anne-Marie Slaughter
Anne-Marie Slaughter

Anne-Marie Slaughter is a distinguished university professor known for her contributions to the fields of political science and international relations. Born on September 27, 1958, she has taught at several renowned institutions and held various important positions. more

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“The fellowship of the Holy Spirit . . . means participation -- partaking with and subsequently sharing with others. This fellowship is not just for reaching individual believers, but that every individual who participates also shares with others. If the love of God and the grace of Christ, that believers receive, do not reach others, the fellowship of the Holy Spirit is stifled . . . The fellowship of the Spirit is persistently seeking to expand, to include more partakers and dispensers of grace and love.”

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“A moral economy is either a moral enterprise that is guided by a genuine spiritual desire to create one, even at the expense of strictly economic considerations, or it will degenerate into another profit-oriented and exploitative use of resources. Citizens who are not prepared to pay higher prices to support such an economy and volunteer their own efforts on its behalf are not likely to be prepared for self-governance in any form. Hence the need for a new municipal politics to become an intensely educational and participatory experience at every level of civic life.”

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“God creates, not that there may be witnesses to render Him His due glory, but beings who shall rejoice in it as He rejoices in it Himself and who, participating in His being, participate at the same time in His beatitude. It is not therefore for Himself, but for us, that God seeks His glory; it is not to gain it, for He posses it already, nor to increase it, for already it is perfect, but to communicate it to us.”

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“Just as it is by His goodness that God gives being to beings, so also it is by His goodness that He makes causes to be causes, thus delegating to them a certain participation in His actuality. Or rather, since causality flows from actuality, let us say that He confers the one in conferring the other, so that to the Christian mind the physical world in which we live offers a face which is the reverse of its physicism itself, a face where all that was read on the one side in terms of force, energy and law, is now read, on the other in terms of participations and analogies of the Divine Being. The Christian world takes on the character of a sacred world with a relation to God inscribed in its very being and every law that rules its functioning.”

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