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Middle Class Quotes

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Middle Class Quotes

“Funny, isn’t it? We middle-class people secretly want that the poor should remain poor, as poverty is a necessary condition for an easy supply of servants. Yet out in the open, we pretend that the penury of the masses concerns us deeply. We hide who we are and wear masks. All of us.”

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Book:The Influencer: Speed Must Have a Limit
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“Middle-class Americans, like myself and my fellow seekers, have been raised with the old-time Protestant expectation that hard work will be rewarded with material comfort and security. This has never been true of the working class, most of which toils away at wages incommensurate with the effort required. And now, the sociologists agree, it is increasingly untrue of the educated middle class that stocks our corporate bureaucracies.”

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Book:Bait and Switch: The (Futile) Pursuit of the American Dream
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“Neoliberalism insists that if we work hard enough, we can earn as much money as anyone else. Of course, the concept of meritocracy is integral to neoliberalism and erases the reality of capital itself, that capitalism is not just material capital but also, importantly, social and cultural capital. Without these forms of capital, (p. 77) one cannot, in fact, “succeed” in a capitalist culture. One obvious example is the art world, where one can only have their work shown in a gallery if they have connections to that gallery (galleries do not, for the most part, accept unsolicited submissions). All the cash in the world can’t create the generations of social connections of a middle-class family, whose circle might include art collectors, gallerists, critics, and artists. It is also the values and unspoken rules of the ruling class that distinguish who is allowed in and who is not.”

ValuesWorkMiddle ClassCapitalistWorking ClassCapitalNeoliberalismMeritocracy
Book:The Melancholia of Class: A Manifesto for the Working Class
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“While bilingual is understood as a valuable asset or goal for middle-class and upper-class students, for working-class and poor students it is framed as a disability that must be overcome”

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Book:Looking like a Language, Sounding like a Race: Raciolinguistic Ideologies and the Learning of Latinidad
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“He wondered about the people in houses like those. They would be, for example, small clerks, shop-assistants, commercial travellers, insurance touts, tram conductors. Did they know that they were only puppets dancing when money pulled the strings? You bet they didn’t. And if they did, what would they care? They were too busy being born, being married, begetting, working, dying. It mightn’t be a bad thing, if you could manage it, to feel yourself one of them, one of the ruck of men. Our civilization is founded on greed and fear, but in the lives of common men the greed and fear are mysteriously transmuted into something nobler. The lower-middle-class people in there, behind their lace curtains, with their children and their scraps of furniture and their aspidistras — they lived by the money-code, sure enough, and yet they contrived to keep their decency. The money-code as they interpreted it was not merely cynical and hoggish. They had their standards, their inviolable points of honour. They ‘kept themselves respectable’— kept the aspidistra flying. Besides, they were alive. They were bound up in the bundle of life. They begot children, which is what the saints and the soul-savers never by any chance do. The aspidistra is the tree of life, he thought suddenly.”

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Book:Keep the Aspidistra Flying
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“This is the fate which awaits many of the middle class and the wage-class. What are you going to do about it? Are you going to serve notice on these thieves, and highway robbers, sitting in high places of “honor” and “trust,” that by the eternal god of justice, and by the manhood in you, that you will not, in this land of plenty, allow your children to become the mere hirelings and dependents upon the sweet will of their children?”

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Author:Lucy Parsons
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“There must always be a fringe of the experimental in literature--poems bizarre in form and curious in content, stories that overreach for what has not hitherto been put in story form, criticism that mingles a search for new truth with bravado. We should neither scoff at this trial margin nor take it too seriously. Without it, literature becomes inert and complacent. But the everyday person's reading is not, ought not to be, in the margin. He asks for a less experimental diet, and his choice is sound. If authors and publishers would give him more heed they would do wisely. They are afraid of the swarming populace who clamor for vulgar sensation (and will pay only what it is worth), and they are afraid of petulant literati who insist upon sophisticated sensation (and desire complimentary copies). The stout middle class, as in politics and industry, has far less influence than its good sense and its good taste and its ready purse deserve.”

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Book:Saturday Papers: Essays on Literature from The Literary Review
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“When we consider the major role intimidation plays in this ideology, which was still at the peak of its popularity at the turn of the century, it is not surprising that Sigmund Freud had to conceal his surprising discovery of adults' sexual abuse of their children, a discovery he was led to by the testimony of his patients. He disguised his insight with the aid of a theory that nullified this inadmissible knowledge. Children of his day were not allowed, under the severest of threats, to be aware of what adults were doing to them. and if Freud had persisted in his seduction theory, he not only would have had his introjected parents to fear but would no doubt have been discredited, and probably ostracized, by middle-class society. In order to protect himself, he had to devise a theory that would preserve appearances by attributing all “evil”, guilt and wrongdoing to the child's fantasies. in which the parents served only as the objects of projection. We can understand why this theory omitted the fact that it is the parents who not only project their sexual and aggressive fantasies onto the child but also are able to act out these fantasies because they wield the power. It is probably thanks to this omission that many professionals in the psychiatric field, themselves the products of "poisonous pedagogy" have been able to accept the Freudian theory of drives, because it did not force them to question their idealized image of their parents. With the aid of Freud's drive and structural theories, they have been able to continue obeying the commandment they internalized in early childhood: "Thou shalt not be aware of what your parents are doing to you.”

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Book:For Your Own Good: Hidden Cruelty in Child-Rearing and the Roots of Violence
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“It was a cultural revolution, and was not directed at instituting economic changes. He could thus appeal to old prejudices without threatening the existing economic system. This appealed, above all, to white-collar workers and the small entrepreneurs, as some of the statistics presented in this book will demonstrate. It was their kind of revolution: the ideology would give them a new status, free them from isolation in the industrial society, and give them a purpose in life. But it would not threaten any of their vested interests; indeed it would reinforce their bourgeois predilections toward family...and restore the 'good old values' which had been so sadly dismantled by modernity.”

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Book:Nazi Culture: Intellectual, Cultural and Social Life in the Third Reich
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“Laila could picture the flow of traffic all around her. From above, she watched the cars move along in streams like all those ants on her kitchen floor. What had they been looking for anyway? A crumb here, a speck of sugar there? The vast stockpiles of food in the pantry and fridge remained untouched. For that matter, what kept all these cars returning to the city day after day? A little money, a little entertainment? Surface operations like Livetrac kept the ants fighting over crumbs while the obscene fortunes of a shadowy elite were counted not in dollars but in lives.”

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Book:Dreck
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“The society I grew up in, ruled by the middle class, was and remains entirely middle-class. When I look in magazines or books, watch films or TV shows, when I talk to my colleagues and other writers and my students, there always seems to be the same handful of middle-class writers referenced. These books are referenced by the middle-class writer they read about in literary journals. And these middle-class writers write from a middle-class point of view, which is to say from a distance and, for the most part, this means not about the concrete, real world in which the majority of people live. This massive deployment of values and beliefs, aesthetics and desires, is a form of indoctrination, one we remain for the most part, unaware of. Rather than confronting the working class with their values and aesthetics, insisting we adhere to them, the middle class simply present their beliefs and aesthetics as natural, as the world.”

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Book:The Melancholia of Class: A Manifesto for the Working Class
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“Our economic policies are undermining our future. The promise of the American dream was that if you worked hard, you could make it into the middle class. If we don't raise the minimum wage, provide affordable daycare and universal pre-K, and mandate paid family medical leave and equal pay for equal work, we are allowing that dream to fade away.”

Middle ClassAmerican Dream
Book:Off the Sidelines: Raise Your Voice, Change the World
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“African Americans have even less mobility. For those born to parents in the bottom income quintile, over half (53 percent) remain there as adults, and only a quarter (26 percent) make it to the middle quintile or higher. Considering the disadvantages that low-income African Americans have had as a result of segregation - poor access to jobs and to schools where they can excel - it’s surprising that their mobility, compared to that of other Americans, isn’t even lower. Two explanations come to mind. One is that many African Americans heed the warning that they have to be twice as good to succeed and exhibit more than average hard work, responsibility, and ambition to supplement a little luck. The other is that our affirmative action programs have been moderately successful. Probably some of both are involved.”

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Book:The Color of Law: A Forgotten History of How Our Government Segregated America
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“Knighthood became an anachronism not because its weapons, but because its ‘idealism’ and irrationalism had become out of date. The knight did not understand the motive forces behind the new economy, the new society and the new state; he still persisted in regarding the middle class with its money and ‘narrow-minded’ commercial outlook as an anomaly. The men of the middle class knew much better where they stood with the knights. It amused them to join in the masquerade of the knightly tournaments and the ‘courts of love’, but they treated all such activities as mere sport; in their business activities they remained hard-headed and free from illusions in a world which was the very opposite of chivalrous.”

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Book:The Social History of Art, Volume 1: From Prehistoric Times to the Middle Ages
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“When I was a boy -- a bourgeois boy -- that term was applied to my social class by the class above it. Bourgeois meant "not aristocratic, therefore vulgar." When I was in my twenties this changed. My class was now vilified by the class below it; bourgeois began to mean "not proletarian, therefore parasitic, reactionary." Thus it has always been a reproach to assign a man to that class which has provided the world with nearly all its divines, poets, philosophers, scientists, musicians, painters, doctors, architects, and administrators.”

Middle ClassBourgeois
Author:C. S. Lewis
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“We are the bourgeoisie—the third estate, as they call us now—and what we want is a nobility of merit, nothing more. We don't recognize this lazy nobility we now have, we reject our present class hierarchy. We want all men to be free and equal, for no one to be someone else's subject, but for all to be subject to the law. There should be an end of privileges and arbitrary power. Everyone should be treated equally as a child of the state, and just as there are no longer any middlemen between the layman and his God, so each citizen should stand in direct relation to the state. We want freedom of the press, of employment, of commerce. We want all men to compete without any special privileges, and the only crown should be the crown of merit.”

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Book:Buddenbrooks: The Decline of a Family
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“...and it just pisses me off more. Like yeah, I cry when I watch those sad puppy videos too, but Gabriel's not actually a puppy abandoned by his owner. He's an upper middle-class Vermont kid who's parents business beats ours like ten months out of twelve. It's not my fault that emotionally, his about as stable as a cheap styrofoam cup.”

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Author:Emery Lee
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“In this connection, I should like to say something that I have found in many other writers: Intellectual alienation is a creation of middle-class society. What I call middle-class society is any society that becomes rigidified in predetermined forms, forbidding all evolution, all gains, all progress, all discovery. I call middle-class a closed society in which life has no taste, in which the air is tainted, in which ideas and men are corrupt. And I think that a man who takes a stand against this death is in a sense a revolutionary.”

Middle Class
Book:Black Skin, White Masks
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“Piri Thomas' book Down These Mean Streets followed me around for years, in the corner of my eye on bus terminal bookracks. Finally, in a gritted teeth desperation I faced the damn thing and said "OK, tell me." I sweated my way through it in two nights: Gang fights, knifings, robberies, smack, prison. It's the standard Puerto Rican street story, except he lived. The junkies could be my younger brothers. The prisoners could be them. I could be the prostitute, the welfare mother, the sister and lover of junkies, the child of alcoholics. There is nothing but circumstance and good English, nothing but my mother marrying into the middle class, between me and that life.”

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Author:Aurora Levins Morales
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“He was born in a middle class family with struggles in life. He had adverse surroundings and many difficulties in his life. Some moments haunted him - he would remember a few things that did not happen in his life as he thought they would, and he would feel a deep pain of past regrets shatter his calmness. One day he realized that he desperately needed someone to whom he could share everything and someone who could guide him in life. He found me. And I became his Guru.”

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Author:Avijeet Das
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