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Discontent Quotes

Browse 365 quotes about Discontent.

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Discontent Quotes

“We shouldn’t be forced to choose at all. The fury in Aida’s voice was familiar. Nostalgic. I’d once possessed that strain of fury, as had my fellow cooks, my friends, my produce guy, a virulent rage against our tainted inheritance of this stupid, smog-choked planet. But it couldn’t last. We’d been inoculated from rage by other, more immediate concerns. For example: how to pay rent, how to stay alive. Aida, rich as she was, hadn’t been forced to choose between anger and dinner. For the first time in years, I tasted, through her, that feeling.”

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Book:Land of Milk and Honey
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“Personal discontent and lost illusion is the catalysis and the principal theme for every book ever written. The sign of maturity is when a person finally realizes that they would rather live truthfully than persist indulging his or her comforting delusions.”

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Book:Dead Toad Scrolls
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“Next time we will look at this from a much more basic point of view and one antedating all zoology, which, glimpsed only a little after my twentieth year, made write in those days that what is most valuable in man is his eternal and almost divine discontent, a discontent which is a kind of love without a beloved, and like an ache which we feel in members of our body that we do not have. Man is the only being that misses he has never had. And the whole of what we miss, without ever having had it, is never what we call happiness. From this one could start a meditation on happiness, an analysis of that strange condition which makes man the only being who is unhappy for the very reason that he needs to be happy. That is, because he needs to be what he is not.”

PhilosophyHappinessValuesMankindValueManExistentialismDiscontent
Book:An Interpretation of Universal History
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“The tedium of existence and feeling imprisoned in a deplorable job can cause a person to consider the most expedient escape route from suffering including flirting with suicide. Fernando Pessoa wrote in “The Book of Disquiet” of his own feelings of uneasiness and sense of discouragement. “I suffer from life and from other people. I cannot look at reality face to face. Even the sun discourages and depresses me. Only at night and all alone, withdrawn, forgotten, and lost, with no connection to anything useful or real – only then do I find myself comforted.”

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Book:Dead Toad Scrolls
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“Just at this point of my progress, Mr. Auld found out what was going on, and at once forbade Mrs. Auld to instruct me further, telling her, among other things, that it was unlawful, as well as unsafe, to teach a slave to read. To use his own words, further, he said, "If you give a [n****r] an inch, he will take an ell. A [n****r] should know nothing but to obey his master--to do as he is told to do. Learning would spoil the best [n****r] in the world. Now," said he, "if you teach that [n****r] (speaking of myself) how to read, there would be no keeping him. It would forever unfit him to be a slave. He would at once become unmanageable, and of no value to his master. As to himself, it could do him no good, but a great deal of harm. It would make him discontented and unhappy.”

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Book:Narrative of the Life of Frederick Douglass
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“You must have a level of discontent to feel the urge to want to grow.”

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Book:Wealth for All: Living a Life of Success at the Edge of Your Ability
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“In short, the man displayed a constant and insurmountable impulse to wrap himself in a covering, to make himself, so to speak, a case which would isolate him and protect him from external influences. Reality irritated him, frightened him, kept him in continual agitation, and, perhaps to justify his timidity, his aversion for the actual, he always praised the past and what had never existed; and even the classical languages which he taught were in reality for him goloshes and umbrellas in which he sheltered himself from real life.”

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Book:Selected Stories of Anton Chekhov
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“There is absolutely no worse death curse than the humdrum daily existence of the living dead.”

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Author:Anthon St. Maarten
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“Another sort of false prayers are our regrets. Discontent is the want of self-reliance: it is infirmity of will. Regret calamities, if you can thereby help the sufferer; if not, attend your own work, and already the evil begins to be repaired. Our sympathy is just as base. We come to them who weep foolishly, and sit down and cry for company, instead of imparting to them truth and health in rough electric shocks, putting them once more in communication with their own reason. The secret of fortune is joy in our hands. Welcome evermore to gods and men is the self-helping man. For him all doors are flung wide: him all tongues greet, all honors crown, all eyes follow with desire.”

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Book:Self-Reliance: An Excerpt from Collected Essays, First Series
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“We are indeed a house divided. But the division between race and race, class and class, will not be dissolved by massive infusions of brotherly sentiment. The division is not the result of bad sentiment, and therefore will not be healed by rhetoric. Rather the division and the bad sentiments are both reflections of vast and growing inequalities in our socioeconomic system--inequalities of wealth, of status, of education, of access to political power. Talk of brotherhood and "tolerance" (are we merely to "tolerate" one another?) might once have had a cooling effect, but increasingly it grates on the nerves. It evokes contempt not because the values of brotherhood are wrong--they are more important than ever--but because it just does not correspond to the reality we see around us. And such talk does nothing to eliminate the inequalities that breed resentment and deep discontent.”

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Book:Down the Line: The Collected Writings of Bayard Rustin
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“Whenever you create anything, you take a risk. And that includes your life. It may work out, it may not. It may be well received, it may not be. . . . It's always a risk to take action. It might not work, it might blow up in your face, you might lose money, you might fail. No one may get it. But that's not the only risk. There's another risk: the risk of not trying it. How is not trying a risk? You risk settling and continuing in the same direction in the same way, wondering about other paths and possibilities, believing that this is as good as it gets while discontent gnaws away at your soul.”

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Book:How to Be Here: A Guide to Creating a Life Worth Living
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“But this discontent was still latent in 1954. At that time both Negroes and whites accepted the well-established patterns of segregation as a matter of fact. Hardly anyone challenged the system. Montgomery was an easy-going town; it could even have been described as a peaceful town. But the peace was achieved at the cost of human servitude.”

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Book:Stride Toward Freedom: The Montgomery Story
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“His discontent stemmed from dislike rather than appreciation for the hardness growing in him, and the fear that in another ten years he would not recognise himself. The fear that in another twenty, he would not even remember that any doubt had disturbed him. And that in some distant future, age and death would find him—the first person in history to utter on his deathbed: I wish I’d spent more time at the office.”

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Book:The Value of Vulnerability
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“The matter of sedition is of two kinds: much poverty and much discontentment....The causes and motives of sedition are, innovation in religion; taxes; alteration of laws and customs; breaking of privileges; general oppression; advancement of unworthy persons, strangers; dearths; disbanded soldiers; factions grown desperate; and whatsoever in offending people joineth them in a common cause.' The cue of every leader, of course, is to divide his enemies and to unite his friends. 'Generally, the dividing and breaking of all factions...that are adverse to the state, and setting them at a distance, or at least distrust, among themselves, is not one of the worst remedies; for it is a desperate case, if those that hold with the proceeding of the state be full of discord and faction, and those that are against it be entire and united.' A better recipe for the avoidance of revolutions is an equitable distribution of wealth: 'Money is like muck, not good unless it be spread.' But this does not mean socialism, or even democracy; Bacon distrusts the people, who were in his day quite without access to education; 'the lowest of all flatteries is the flattery of the common people;' and 'Phocion took it right, who, being applauded by the multitude, asked, What had he done amiss?' What Bacon wants is first a yeomanry of owning farmers; then an aristocracy for administration; and above all a philosopher-king. 'It is almost without instance that any government was unprosperous under learned governors.' He mentions Seneca, Antonius Pius and Aurelius; it was his hope that to their names posterity would add his own.”

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Book:The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
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