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Humbleness Quotes

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Humbleness Quotes

“Pain is inevitable, yet suffering is optional. It is our heart connections that make all the difference. When we experience mental, physical, emotional, or spiritual pain – love is the one medicine that transcends any synthetic or organic drug we use to suppress pain.”

“For the vile human pigs in life; the sloppy, disheveled, uncaring dregs, the ungrateful, and especially for the vicious, negative emotional peasants — there will only continue to be the hard and painful lessons you so desperately need. The invisible hand will hold you in your wretched place until your last breath — unless you evolve. If you are cruel and ignorant the invisible fist will pound you into oblivion until you submit, humble yourself and soften your hard heart.”

“Be humble: have the courage to speak the truth.”

“They're humble because they're in service. They know they have to practice when they are filled with love. When they are filled with bile. When the sun is out and everyone with a palpably alive soul is on the beach, they are in wood-paneled dumps, practicing. Until they ruin any chance at being substantial and there is no soul on earth who will have them.”

“Consumption can be a remedy against boredom and may convey a sense of fictitious power and supremacy, by standing out from the crowd through the extravagance of the expenditure. As it becomes an addiction, however, it might be cured, if the right medication is administered : humbleness and mindful discovery of the others. (“Buying now, dying later”)”

“People who enroll themselves in the schools of pride, eventually graduate with and high degree of fall. Failure employs “prides” scholars. Get rusticated now!”

“To be humble is to be teachable. Meek, not weak. The most humble people are the most aggressive leaders. Aggressive because to be truly taught, is to sincerely do. To lead. To start. To achieve. Willingly and urgently doing the work to make change.”

“Rais wa Tume ya Dunia hakuchaguliwa kupata sifa ya madaraka na hivyo kunyanyasa na kudharau watu kwa sababu ya madaraka yake, bali alichaguliwa kuleta mabadiliko katika dunia kama Rais wa Tume ya Dunia kutetea afya na amani ya dunia nzima kwa unyenyekevu na heshima kwa binadamu wenzake.”

“Kiongozi wa wananchi au wa serikali hapaswi kuchaguliwa au kuteuliwa kwa ajili ya kupata sifa ya madaraka na hivyo kunyanyasa na kudharau watu kwa sababu ya madaraka yake, anapaswa kuchaguliwa au kuteuliwa kwa ajili ya kuleta mabadiliko katika nchi kama kiongozi wa dhima aliyokabidhiwa kwa unyenyekevu na heshima kwa wananchi wenzake.”

“Zazen is indeed the posture of “God, be merciful to me, a sinner!” (Luke 18:13). In our zazen we realize the illusory nature of thoughts, and no matter how powerful they might be, we don’t chase after them, try to get rid of them, or act on them. So zazen is the posture of “We know that our old self was crucified with him” (Romans 6:6) or “I have been crucified with Christ” (Galatians 2:19). In the end, zazen is the purest expression of “Be still, and know that I am God!” (Psalms 46:10).”

“An arrogant rich and a humble poor both need help! The former needs help to be human; the latter needs help to live humanely!”

“The sun announces its presence with light, not words; do likewise.”

“I examined the poets, and I look on them as people whose talent overawes both themselves and others, people who present themselves as wise men and are taken as such, when they are nothing of the sort. From poets, I moved to artists. No one was more ignorant about the arts than I; no one was more convinced that artists possessed really beautiful secrets. However, I noticed that their condition was no better than that of the poets and that both of them have the same misconceptions. Because the most skillful among them excel in their specialty, they look upon themselves as the wisest of men. In my eyes, this presumption completely tarnished their knowledge. As a result, putting myself in the place of the oracle and asking myself what I would prefer to be — what I was or what they were, to know what they have learned or to know that I know nothing — I replied to myself and to the god: I wish to remain who I am. We do not know — neither the sophists, nor the orators, nor the artists, nor I— what the True, the Good, and the Beautiful are. But there is this difference between us: although these people know nothing, they all believe they know something; whereas, I, if I know nothing, at least have no doubts about it. As a result, all this superiority in wisdom which the oracle has attributed to me reduces itself to the single point that I am strongly convinced that I am ignorant of what I do not know.”

“As noted before, we’re unfairly biased toward what we already know, what we believe to be certain. If I believe I’m a nice guy, I will avoid situations that could potentially contradict that belief. If I believe I’m an awesome cook, I’ll seek out opportunities to prove that to myself over and over again. The belief always takes precedence. Until we change how we view ourselves, what we believe we are and are not, we cannot overcome our avoidance and anxiety. We cannot change. In this way, “knowing yourself” or “finding yourself” can be dangerous. It can cement you into a strict role and saddle you with unnecessary expectations. It can close you off to inner potential and outer opportunities. I say don’t find yourself. I say never know who you are. Because that’s what keeps you striving and discovering. And it forces you to remain humble in your judgements and accepting of the differences in others.”