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Disputes Quotes

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Disputes Quotes

“Doubtless Princess Juliana intended for me to overhear her comment on seeing Theodora in wedding regalia. “She’s like wisteria: beautiful in a vulgarly decorative way, cloyingly scented and an unstoppable climber.” Her eyes met mine and she made a motion as if scribbling in the air, daring me to write down her words.”

“I regret exceedingly that the disputes between the protestants and Roman Catholics should be carried to the serious alarming height mentioned in your letters. Religious controversies are always productive of more acrimony and irreconcilable hatreds than those which spring from any other cause; and I was not without hopes that the enlightened and liberal policy of the present age would have put an effectual stop to contentions of this kind. [Letter to Sir Edward Newenham, 22 June 1792]”

“Indeed, the Judges in the courts of law are more likely to be exposed to conflicts and disputes where the utility of law is at its highest realm where interpretation takes the fore wheel. It is in the courts, that failure to implement the law repercussions come up in the form of disputes and conflicts and where the judges are  expected to deliver their best within the precincts of the law.”

“In this ideal of justice the apparent conflict between the theories of law and the practice of everyday life is accounted for. The Teutons had a strong inclination for peaceable settlement of disputes, but mediation stood outside trying to effect a reconciliation by mutual agreement without in the least prejudicing the right of frith. Later law reflects an original Teutonic sense of justice insofar as it works up two separate tendencies into one system. The lawyers of the transition age tried to make mediation an integral part of the judicial proceedings and thus tend towards a legal system built up on the weighing and valuation of the offence at the same time as they worked for the abolishing of the ancient right of private revenge. By this harmonising process, Teutonic jurisprudence was gradually led into correspondence with Roman law, but it was slow in abandoning the idea of absolute reparation as the paramount condition of right and justice.”

“All relationships have ups and downs. Romantic fantasy often nurtures the belief that difficulties and down times are an indication of a lack of love rather than part of the process. In actuality, true love thrives of the difficulties. The foundation of such love is the assumption that we want to grow and expand, to become more fully ourselves. There is no change that does not bring with it a feeling of challenge and loss. When we experience true love it may feel as though our lives are in danger; we may feel threatened.”

“Want to know the key to a long-lasting relationship? Don't go with your loved one to Ikea. One psychologist says the stress of a visit to the popular furniture store can cause serious friction between couples, whether it's disputes over what to buy or spats while you assemble the items that you bought there.”

“Remember not only to say the right thing in the right place, but far more difficult still, to leave unsaid the wrong thing at the tempting moment.”

“If passion drives you, let reason hold the reins.”

“Suppose there arise a dispute relative to some important question among us, should we not have recourse to the most ancient Churches with which the apostles held constant intercourse, and learn from them what is certain and clear in regard to the present question? For how should it be if the apostles themselves had not left us writings? Would it not be necessary, in that case, to follow the course of the tradition which they handed down to those to whom they did commit the Churches?”

“GUNPOWDER, n. An agency employed by civilized nations for the settlement of disputes which might become troublesome if left unadjusted. By most writers the invention of gunpowder is ascribed to the Chinese, but not upon very convincing evidence. Milton says it was invented by the devil to dispel angels with, and this opinion seems to derive some support from the scarcity of angels.”

“Of course all advance depends upon money, when we depend upon paid workers for any advance. Teach men as one of their first lessons in the gospel that pastoral work and evangelistic work ought to be paid, and will they not believe it? They would all believe it if the Holy Ghost did not dispute our teaching. It is a powerful proof of the presence and grace of the Holy Ghost that they do not all believe it and act accordingly.”

“Sacred Scripture, since it has no science above itself, can dispute with one who denies its principles only if the opponent admits some at least of the truths obtained through divine revelation; thus we can argue with heretics from texts in Holy Writ, and against those who deny one article of faith we can argue from another. If our opponent believes nothing of divine revelation, there is no longer any means of proving the articles of faith by reasoning, but only of answering his objections - if he has any - against faith.”

“However we may flatter ourselves to the contrary, our friends think no higher of us than the world do. They see us through the jaundiced or distrustful eyes of others. They may know better, but their feelings are governed by popular prejudice. Nay, they are more shy of us (when under a cloud) than even strangers; for we involve them in a common disgrace, or compel them to embroil themselves in continual quarrels and disputes in our defense.”

“Could we forbear dispute, and practice love, We should agree as angels do above. Where love presides, not vice alone does find, No entrance there, hut virtues stay behind: Both faith, and hope, and all the meaner train, Of mortal virtues, at the door remain. Love only enters as a native there, For born in heav'n, it does but sojourn here.”