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Remorse Quotes

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Remorse Quotes

“And who talks of error now? I scarcely think the notion that flittered across my brain was an error. I believe it was an inspiration rather than a temptation: it was very genial, very soothing—I know that. Here it comes again! It is no devil, I assure you; or if it be, it has put on the robes of an angel of light. I think I must admit so fair a guest when it asks entrance to my heart.” “Distrust it, sir; it is not a true angel.” “Once more, how do you know? By what instinct do you pretend to distinguish between a fallen seraph of the abyss and a messenger from the eternal throne—between a guide and a seducer?” “I judged by your countenance, sir, which was troubled when you said the suggestion had returned upon you. I feel sure it will work you more misery if you listen to it.” “Not at all—it bears the most gracious message in the world: for the rest, you are not my conscience-keeper, so don’t make yourself uneasy. Here, come in, bonny wanderer!” He said this as if he spoke to a vision, viewless to any eye but his own; then, folding his arms, which he had half extended, on his chest, he seemed to enclose in their embrace the invisible being. “Now,” he continued, again addressing me, “I have received the pilgrim—a disguised deity, as I verily believe. Already it has done me good: my heart was a sort of charnel; it will now be a shrine.”

“Like alcohol and poverty, a heartbreak has the power to make a man do something he wouldn’t normally do and to make a woman do someone she wouldn’t normally do.”

“Si quelqu’un a volé, ou porté atteinte à autrui, ou même tué un autre homme, on envoie quérir la Clairvoyante. Car certains font le mal sans en ressentir aucune honte. Et nombre d’entre eux parviennent à cacher leurs scrupules au plus profond de leur conscience en se trouvant de multiples excuses. Ils vont parfois même jusqu’à se convaincre qu’ils étaient dans leur bon droit en commettant leur crime. Mais lorsqu’ils rencontrent la Clairvoyante, ils ne peuvent plus se cacher leurs méfaits ni les dissimuler aux autres. La plupart des hommes connaissent le repentir. Et quand il m’arrive de rencontrer quelqu’un qui n’en éprouve pas ou presque, je fais en sorte qu’il ressente une douleur. Car j’ai appris à utiliser ce don inhabituel qui est aussi le tien.”

“Holy shadows of the dead, I am not to blame for your cruel and bitter fate, but the accursed rivalry which brought sister nations and brother people to fight one another. I do not feel happy for this victory of mine. On the contrary, I would be glad, brothers, if I had all of you standing here next to me, since we are united by the same language, the same blood and the same visions. [Addressing the dead Hellenes of the Battle of Chaeronea]”

“Can I discover how to live so that life ceases to be problematic, so that one lives in the eternal and not in grip of the falsities of time? Can I expunge selfishness from my gene pool? Can I mine from my central chord the ability to demonstrate empathy, supply a compress of sympathy, and extend charity for people in need of assistance? Can I concentrate all my cognitive material to express grace and thankfulness for the world? Must I shed the tattered shirt of yesteryear in order to advance to the next stage in life? When the pigmented henna of the naked self is exposed, do I see the resin of my elemental character more clearly? Stripped of the restrictive pig iron of disappointment, I realize that the mystique of the future trumps the perspicuity of my blemished past. Letting go of the past and torching a wagonload of personal guilt is freeing. Once disburdened from a repressive sense of a remorseful and shamefaced self, I am free to prowl about uninhibited and nurture a mantle of renewed optimism for the brilliant seasons to come.”

“Zazen is indeed the posture of “God, be merciful to me, a sinner!” (Luke 18:13). In our zazen we realize the illusory nature of thoughts, and no matter how powerful they might be, we don’t chase after them, try to get rid of them, or act on them. So zazen is the posture of “We know that our old self was crucified with him” (Romans 6:6) or “I have been crucified with Christ” (Galatians 2:19). In the end, zazen is the purest expression of “Be still, and know that I am God!” (Psalms 46:10).”

“When you're comfortable within yourself, you don't care about others' problems or the challenges they face in life. However, when you're in distress, the memories of those you've abandoned leaving in dire situations, come back to haunt you. How selfish humans are!”

“Many good opportunities are ruined for the dream of slightly better ones. Would you have a more successful career if you had taken that other job or moved cities? Possibly. But your actual career will definitely suffer if you don't commit to doing it to the best of your ability. Would you be 10% happier in a different relationship? Maybe. Maybe not. But you'll definitely be unhappy in the one you have if you spend all day thinking about what else is out there. The surefire way to end up worse off is to agonize over unchosen options and fail to make the most of the one you selected. Every minute spent yearning for your unlived lives is a moment you can't invest in the one you actually have. Choices matter, but so does your level of commitment.”

“There are many types of teachable moments in life. Contentment is not always the most fertile ground to garner self-knowledge. At times, bitter memories can force us to change and teach us to avoid duplicating past conduct that led to regret and remorse. The greater the degree of anxiety that we assign to periods of uncertainty and distress the less likely we will resort to duplicating these problematic experiences in the future.”

“An ugly personal disdain for life is a reaction to an internal fury. A rage of immense portions clogs my veins. Similar to a convict sentenced to death row, I know my fate. I deplore living in solitary confinement. I hunger to locate the hidden power to escape a loathsome prior self. The gallows is the only apparent reprieve to the paucity of my personal existence. Unless I assassinate my pernicious ego, I will continue to experience life as a revolving wheel of anguish, suffering, guilt, remorse, and self-hatred.”

“Imagine the thoughts of serial killer and mutilator Jeffrey Dahmer when he ended up in prison. He felt great remorse, which he confessed on several occasions. He had ruined his life beyond repair. If Wisconsin had the death penalty, he would have earned it. Who could he turn to except God? Certainly no human would hear the cries of his heart and believe the depth of his sorrow. Only God could.”

“How did I learn empathy? I learned it while suffering. How did I learn about karma? Because it came back to me and I deserved it. I now know when any hurt I experience is due to circumstances outside of my control, karma, or self-imposed consequences for foolish choices. I do feel justice is served if karma humbles someone who needs it, and as anyone who has been wronged can attest, what they seem to want most is for the offending party to experience how it feels and to know in that moment exactly what they did to someone else and to be filled with remorse and hopefully, repentance.”

“I have come to think that life is a far more limited thing than those in the midst of its maelstrom realize. The light shines into the act of life for only the briefest moment ― perhaps only a matter of seconds. Once it is gone and one has failed to grasp its offered revelation, there is no second chance. One may have to live the rest of one's life in hopeless depths of loneliness and remorse. In that twilight world, one can no longer look forward to anything. All that such a person holds in his hands is the withered corpse of what should have been.”

“Apologizing is different from begging, it doesn't change your status, go ahead and get on your knees, spill tears if you got it, for the person you offended, if at all you had a place in their hearts, you'll be totally forgiven and accepted.”