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Witch Trials Quotes

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Witch Trials Quotes

“My wife," he said eventually, slowly, as if it pained him to speak the words. "She nearly died in childbed, delivering our son. A wise woman in our village saved both their lives. Beatrice, she was called. I said nothing, when they accused her. She was hanged." He took a velvet pouch from his breeches and pressed it into my hands, before melting away into the throng. I looked inside the pouch and saw gold coins. I understood, then, that I had this man---or the woman who saved his family---to thank for my life.”

“Similarly unsubstantiated upon close examination is the claim that there is somehow a parallel between current concern over child sexual abuse and witch hunts of previous historical eras. The only similarity is the presence of children making accusations against protesting adults; and even here the parallel is limited, since most child sexual abuse victims do not eagerly disclose their plights. The witch-hunt analogy does not work for several reasons. In the past people became hysterial about witches because ignorance and lack of education led them to believe in a nonexistent evil, whereas current concern about child sexual abuse results from increased education and sophisticated research, and a growing body of medical and psychological proofs that validate the existance of a very real evil. Witch hunts flourished because the authoritative force of society, the Church, encouraged them and supported accusers. In our society, however, validation of child sexual abuse victims has occurred despite the failure of our authoritative force, the legal system, to encourage the abusers. Witches were tortured, hanged, and burned. Child abusers are rarely reported to authorities, and those who are seldom see the inside of a jail or even a psychiatrist's office. National statistics on child sexual abuse indicate, for example, that judges only see 15.4 percent of sexual abuse cases.(39)”

“the Jews should stay away from this trial -- for their own sake. For -- mark this well -- the charge "a war for the Jews" is still being made, and in the post-war years it will be made again and again. The too-large percentage of Jewish men and women here will be cited as proof of this charge. Sometimes it seems that the Jews will never learn about these things. They seem intent on bringing new difficulties down on their own heads. I do not like to write about this matter... but I am disturbed about it. They are pushing and crowding and competing with each other, and with everyone else. They will try the case I guess... --Letters from Nuremberg, page 135”

“This mundus tenebrosus, this shaddowy world of Mankind, is sunk into Night; there is not a Field without its Spirits, nor a City without its Daemons, and the Lunaticks speak Prophesies while the Wise men fall into the Pitte. We are all in the Dark, one with another. And, as the Inke stains the Paper on which it is spilt and slowly spreads to Blot out the Characters, so the Contagion of darkness and malefaction grows apace until all becomes unrecognizable. Thus it was with the Witches who were tryed by Swimming not long before, since once the Prosecution had commenced no Stop could be put to the raving Women who came forward: the number of Afflicted and Accused began to encrease and, upon Examination, more confess'd themselves guilty of Crimes than were suspected of. And so it went, till the Evil revealed was so great that it threatened to bring all into Confusion. And yet in the way of that Philosophie much cryed up in London and elsewhere, there are those like Sir Chris. who speak only of what is Rational and what is Demonstrated, of Propriety and Plainness. Religion Not Mysterious is their Motto, but if they would wish the Godhead to be Reasonable why was it that when Adam heard that Voice in the Garden he was afraid unto Death? The Mysteries must become easy and familiar, it is said, and it has now reached such a Pitch that there are those who wish to bring their mathematicall Calculations into Morality, viz. the Quantity of Publick Good produced by any Agent is a compound Ratio of his Benevolence and Abilities, and such like Excrement. They build Edifices which they call Systems by laying their Foundacions in the Air and, when they think they are come to sollid Ground, the Building disappears and the Architects tumble down from the Clowds. Men that are fixed upon matter, experiment, secondary causes and the like have forgot there is such a thing in the World which they cannot see nor touch nor measure: it is the Praecipice into which they will surely fall.”

“The local political and religious officials were more than ready to take action and began rounding up suspects at once. Anyone who was accused of witchcraft by at least three witnesses was arrested. Those who confessed were burned at the stake; those who refused to confess were tortured until they said what their accusers wanted to hear and then were burned. Clerk of the court Johannes Fründ, the author of the most detailed record of the Valais witch trials, noted with amazement that some of the accused kept insisting on their innocence until they died under torture; like most of the officials involved in the trials, he assumed that every person accused of witchcraft must be guilty.”

“Matthew Hopkins: Witchfinder General (1645 – 1647) by Stewart Stafford ‘Thou shalt not suffer a witch to live’ – Exodus, Nor allow legalised killing too cheaply, Twenty shillings of blood money per witch, A charlatan’s extortion for ‘cleansing.’ Witchcraft, the capital crime of the age, Lawyer Hopkins, parasitising laws, Self-appointed Witchfinder General, A reign of terror brought to God-fearing doors. Evildoing’s hunter was its embodiment; A Judas purse wed brutality’s handmaiden, With Stearne, stoked Essex witch hunt mania, Puritanical zeal’s sadistic cruelty. His victims were cast into dungeon pits; Bloodied and broken in outcast desperation; Disease helped some cheat the hangman; The only fortune anyone deemed fair. Extracting confessions through torture’s pain; Their skin pricked to find Satan’s mark, Victims, forced to run until collapse, Sleepless starvation hastened their bleak end. Then to the wicked ducking stool gauntlet, Lowered into muddy ditches or icy water, A survivor’s noose or drowned exoneration? None met the Witchfinder’s imperious eyes. “I, John Lowes, a minister of God, Was martyred so. Hopkins, thou pestilent knave! Bade me to run, held aloft by mocking hands, Funeral rites as I dug mine own grave.” Sensing his gaslit flames turn back on him, Hopkins went to ground with his ill-gotten gains, Slowly he faded, from infamous to obscure, Scars linger on 300 unmarked graves. Some say that Hopkins was executed as a witch, Or faced a tubercular end in his village, Where he is buried, no one knows or cares, Hexed in a barren field for karmic tillage. Rat-catcher to an imagined pestilence, Communities, not covens, he did churn, A toxic chalice for New World lips, Fanning Salem’s pernicious turn. © 2024, Stewart Stafford. All rights reserved.”

“During the Burning Times, standing out and speaking up meant risking literal persecution: imprisonment, torture, sexual assault, and murder. The scars of this trauma run deep in our collective unconscious; they remind us that in the not-so-distant past, being marked as different ran the risk of physical harm and death. Even today, being too much or not enough for modern society can mean being ostracized, judged, and shamed. In this way, the witch wound is your psyche’s way of trying to keep you safe. Your consciousness holds this warning because your ancestors’ bodies carried it over the span of generations, passing it down to you.”

“Even the best of us have certain psychological mechanisms that can suddenly kick in and turn us into monsters. That to me is the basic message of events like the rise of Nazism, the Salem witch trials, and so on: not that bad people do bad things, but that good people do bad things. It's distressingly easy for those mechanisms to be triggered, either consciously by demagogues, or naively by people who think they're trying to do the right thing. Which is why I think it's more akin to tic-tac-toe.”

“- L, did you know we’re reenacting the Salem witch trials in English tomorrow? - Haven’t been memorizing your case file? Do you even look in your backpack anymore? - Did you know my dad is videotaping it? I do. Because I walked in on his lunch date with Mrs. English. - Ewww. - What should we do? - I guess we should start calling her Ms. English? - Not funny, L.”

“In his play depicting the Salem Witch Trials, the author illustrates profound psychological bullying. The ringleader of young girls suspected of unsavory conduct, frightens her friends into silence by warning: Now, look you; All of you. We danced. And Tituba conjured Ruth Putnam's dead sisters, and that was all. ... Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night, and I will bring a pointy reckoning that will shudder you.”