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Quote by Israel Morrow

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Gods of the Flesh: A Skeptic's Journey Through Sex, Politics and Religion

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Israel Morrow

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“Someone else said: “Guess what? A lot of drug addicts and alcoholics in recovery get cancer, or other terrible diseases, and they all have to figure out how to manage their pain while also staying sober in their program. Rayya is not the first addict who ever went through this, and she won’t be the last. She’s not terminally unique, so don’t let her trick you into thinking she’s some kind of special case. Every addict thinks they’re a special goddamn case. But there’s nothing special about her. She’s just an addict with cancer—like many, many others before her. If Rayya wants to die clean and with dignity, she needs to get humble, go back to the rooms, and work with a sponsor to find a pain management plan that will allow her to stay in her sobriety—but are we even sure she wants that? And if she doesn’t want that, there’s nothing you can do to make things better except maybe get the hell out of there.”

LoveRelationshipsAddictionAddiction And RecoveryCodependencyLove AddictionSex And Love AddictionAddiction And Recovery QuotesSex And Love Addicts AnonymousSlaa
Book:All the Way to the River
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“This mundus tenebrosus, this shaddowy world of Mankind, is sunk into Night; there is not a Field without its Spirits, nor a City without its Daemons, and the Lunaticks speak Prophesies while the Wise men fall into the Pitte. We are all in the Dark, one with another. And, as the Inke stains the Paper on which it is spilt and slowly spreads to Blot out the Characters, so the Contagion of darkness and malefaction grows apace until all becomes unrecognizable. Thus it was with the Witches who were tryed by Swimming not long before, since once the Prosecution had commenced no Stop could be put to the raving Women who came forward: the number of Afflicted and Accused began to encrease and, upon Examination, more confess'd themselves guilty of Crimes than were suspected of. And so it went, till the Evil revealed was so great that it threatened to bring all into Confusion. And yet in the way of that Philosophie much cryed up in London and elsewhere, there are those like Sir Chris. who speak only of what is Rational and what is Demonstrated, of Propriety and Plainness. Religion Not Mysterious is their Motto, but if they would wish the Godhead to be Reasonable why was it that when Adam heard that Voice in the Garden he was afraid unto Death? The Mysteries must become easy and familiar, it is said, and it has now reached such a Pitch that there are those who wish to bring their mathematicall Calculations into Morality, viz. the Quantity of Publick Good produced by any Agent is a compound Ratio of his Benevolence and Abilities, and such like Excrement. They build Edifices which they call Systems by laying their Foundacions in the Air and, when they think they are come to sollid Ground, the Building disappears and the Architects tumble down from the Clowds. Men that are fixed upon matter, experiment, secondary causes and the like have forgot there is such a thing in the World which they cannot see nor touch nor measure: it is the Praecipice into which they will surely fall.”

DarknessMoralityCorruptionWitchRationalityWitchesOccultContagionOccultismWitch TrialsOccult PhilosophyMalefaction
Book:Hawksmoor
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“The local political and religious officials were more than ready to take action and began rounding up suspects at once. Anyone who was accused of witchcraft by at least three witnesses was arrested. Those who confessed were burned at the stake; those who refused to confess were tortured until they said what their accusers wanted to hear and then were burned. Clerk of the court Johannes Fründ, the author of the most detailed record of the Valais witch trials, noted with amazement that some of the accused kept insisting on their innocence until they died under torture; like most of the officials involved in the trials, he assumed that every person accused of witchcraft must be guilty.”

TortureWitchesOccultWitch Trials
Author:John Michael Greer
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“Matthew Hopkins: Witchfinder General (1645 – 1647) by Stewart Stafford ‘Thou shalt not suffer a witch to live’ – Exodus, Nor allow legalised killing too cheaply, Twenty shillings of blood money per witch, A charlatan’s extortion for ‘cleansing.’ Witchcraft, the capital crime of the age, Lawyer Hopkins, parasitising laws, Self-appointed Witchfinder General, A reign of terror brought to God-fearing doors. Evildoing’s hunter was its embodiment; A Judas purse wed brutality’s handmaiden, With Stearne, stoked Essex witch hunt mania, Puritanical zeal’s sadistic cruelty. His victims were cast into dungeon pits; Bloodied and broken in outcast desperation; Disease helped some cheat the hangman; The only fortune anyone deemed fair. Extracting confessions through torture’s pain; Their skin pricked to find Satan’s mark, Victims, forced to run until collapse, Sleepless starvation hastened their bleak end. Then to the wicked ducking stool gauntlet, Lowered into muddy ditches or icy water, A survivor’s noose or drowned exoneration? None met the Witchfinder’s imperious eyes. “I, John Lowes, a minister of God, Was martyred so. Hopkins, thou pestilent knave! Bade me to run, held aloft by mocking hands, Funeral rites as I dug mine own grave.” Sensing his gaslit flames turn back on him, Hopkins went to ground with his ill-gotten gains, Slowly he faded, from infamous to obscure, Scars linger on 300 unmarked graves. Some say that Hopkins was executed as a witch, Or faced a tubercular end in his village, Where he is buried, no one knows or cares, Hexed in a barren field for karmic tillage. Rat-catcher to an imagined pestilence, Communities, not covens, he did churn, A toxic chalice for New World lips, Fanning Salem’s pernicious turn. © 2024, Stewart Stafford. All rights reserved.”

InjusticeWitchWitchesWitchcraftSocial CommentaryBritish HistoryWitch TrialsWitchhuntMatthew HopkinsWitchfinder General
Author:Stewart Stafford
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“During the Burning Times, standing out and speaking up meant risking literal persecution: imprisonment, torture, sexual assault, and murder. The scars of this trauma run deep in our collective unconscious; they remind us that in the not-so-distant past, being marked as different ran the risk of physical harm and death. Even today, being too much or not enough for modern society can mean being ostracized, judged, and shamed. In this way, the witch wound is your psyche’s way of trying to keep you safe. Your consciousness holds this warning because your ancestors’ bodies carried it over the span of generations, passing it down to you.”

SpiritualityWitchcraftSelf HealingWitch TrialsWitch HuntsBurning TimesFeminine Wound
Book:Heal the Witch Wound: Reclaim Your Magic and Step Into Your Power
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