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Quote by Ivar Lo-Johansson

“— Livet är värt precis så mycket, som vi vet med oss själva, att vi kan göra av värde i det, inte vad andra möjligen förmår uppskatta. Känslan av gemensamhet ligger kanske inte så väl till för oss människor, ifall vi inte någon gång är sjuka eller i nöd, men vi måste kunna lita på varann, uppåt som nedåt, även om uppåt och nedåt nog kommer att finnas i alla fall ...” (Sid. 421)”

Quote by Ivar Lo-Johansson

Book:Kungsgatan
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Kungsgatan

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Ivar Lo-Johansson

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“And the time sundials tell May be minutes and hours. But it may just as well Be seconds and sparkles, or seasons and flowers. No, I don't think of time as just minutes and hours. Time can be heartbeats, or bird songs, or miles, Or waves on a beach, or ants in their files (They do move like seconds—just watch their feet go: Tick-tick-tick, like a clock). You'll learn as you grow That whatever there is in a garden, the sun Counts up on its dial. By the time it is done Our sundial—or someone's— will certainly add All the good things there are. Yes, and all of the bad. And if anyone's here for the finish, the sun Will have told him—by sundial—how well we have done. How well we have done, or how badly. Alas, That is a long thought. Let me hope we all pass.”

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“Marta upptäckte plötsligt, att en kvinna aldrig behöver skämmas, bara hon är vacker. Hon behöver inte direkt kunna någonting, inte uppföra sig synnerligen väl, inte vara särskilt intelligent eller ha en fin uppfostran — ty över allt detta står skönheten. Hon skall likväl finna massor av beundrare, just därför att skönheten står över allting." (Sid. 135)”

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“Så hade Adrian blivit borgare, inte arbetare, och Moderats sätt mot honorn förändrades [...] därför att han blivit "fin". Under alla de följande åren skulle Adrian komma att bli en kronans tjänsteman. Han kunde därmed tillräkna sig respekt överallt, till och med i Humla, där man brukade säga, allvarligt som om det varit ett ordspråk: "Kronans kaka är liten, det må vara sant, men naggande god är den .. ." Man menade därmed, att den var säker, att lita på, nästan som jorden själv." (Sid. 92)”

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“Apple and apricot seeds contain a vitamin called B12, which I found to be illegal to sell in pharmacies. Now, this is very interesting. You can buy all kind of vitamins in pharmacies, but not B12. Why in the hell would the pharmaceutical industry make a vitamin that we can eat on our own, through seeds, illegal? I asked this question to employees in the pharmacies and many doctors, and they couldn't answer. They just kept looking at me as if I was trying to get ingredients to make my own synthetic drugs. For most people, what is illegal is really illegal. Most people are too stupid to think for themselves, even when my question is so obvious that they seem to have brain damage not to realize the relevance of such question.”

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“On the conversion of the European tribes to Christianity the ancient pagan worship was by no means incontinently abandoned. So wholesale had been the conversion of many peoples, whose chiefs or rulers had accepted the new faith on their behalf in a summary manner, that it would be absurd to suppose that any, general acquiescence in the new gospel immediately took place. Indeed, the old beliefs lurked in many neighbourhoods, and even a renaissance of some of them occurred in more than one area. Little by little, however, the Church succeeded in rooting out the public worship of the old pagan deities, but it found it quite impossible to effect an entire reversion of pagan ways, and in the end compromised by exalting the ancient deities to the position of saints in its calendar, either officially, or by usage. In the popular mind, however, these remained as the fairies of woodland and stream, whose worship in a broken-down form still flourished at wayside wells and forest shrines. The Matres, or Mother gods, particularly those of Celtic France and Ireland, the former of which had come to be Romanized, became the bonnes dames of folklore, while the dusii and pilosi, or hairy house-sprites, were so commonly paid tribute that the Church introduced a special question concerning them into its catechism of persons suspected of pagan practice. Nevertheless, the Roman Church, at a somewhat later era, reversed its older and more catholic policy, and sternly set its face against the cultus of paganism in Europe, stigmatizing the several kinds of spirits and derelict gods who were the objects of its worship as demons and devils, whom mankind must eschew with the most pious care if it were to avoid damnation.”

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“By bringing together our differences we will see how similar we really are. Combining our strengths and talents is how we will survive, and embracing love according to the needs and values of the tribe is how we shall conquer our fear...”

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