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Rubbish Quotes

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Rubbish Quotes

“People think that whatever comes out of the mouth of a wise man is the choicest gem, sometime it's utter stupidity and rubbish”

“Good people who are always silent for bad people to gain freedom and do their worsts are the most dangerous wastes the world ever has.”

“You may have been born on the rubbish damp. But be careful not to believe that the rubbish damp was born in you! Your environment may try to set conditions that may attempt their fingers on crippling you. But you got to stand and say "I thank you Lord that I am rising against and above my limitations”

“What do you mean? In Old Castle? I still live with my parents in case you haven’t noticed, Jack. Those two strangers – that man and woman sitting on my sofa – are actually my parents. Oh, you mean your place? Yes, let’s evict your parents…let’s place them neatly in a cardboard box and leave it by the rubbish bins!”

“Wan decade frae wir last self-defeatin referendum, we're close tae hae the centenary ae MacDiarmid's masterpiece, A Drunk Man Looks at the Thistle. Oan the man's daith, Norman MacCaig said they should observe twa minutes' pandemonium. Fine description ae MacDiarmid himself, as much as whit he unleashed. MacDiarmid wiss Scotland's ultimate political poet. We winna rehearse the man's mony faults here - "problematic", says Heaney. Aye. And in spite ae this, MacDiarmid's mair important tae the cause ae Scots and Scotland than ony ither poet frae the previous century. "My job, as I see it, has never been to lay a tit's egg, but to erupt like a volcano, emitting not only flame, but a lot of rubbish." And that's hou Mount MacDiarmid maun be regarded: tempted as we may be tae tak oot the rubbish, we canna thraw the hail lot awa, as wull shairly be settin the bins ablaze. An whit's mair self-defeatin nor a bin fire?”

“Last night, Good Friday night, at the bottom of the escalator at King’s X tube, a weasel-faced man in uniform was sweeping up rubbish with a wide broom, drink cartons, cigarette packets with all the dust and filthy scraps of the day which he pushed towards an elegant long black glove that was lying there. I expected him to pick it up as I would have – I thought of picking it up, but was too late. He smothered it in a wide sweep. It seemed to me extraordinary and shocking that he had no feeling for it. Several images went through my mind, a symbolic hand, a dead blackbird, an ornamental bookmark fallen from a lectern Bible – any once-precious relic being tumbled in the dirt. As I went up the escalator I remembered the Tatterdemallion whom I haven’t seen for months and thought of his body, if he were to die in the tube, being tumbled about with the rest of the thrown-away rubbish.” David Thomson, In Camden Town”

“A plain, brown paper-wrapped package came in the mail recently. Upon opening it, I saw that it was a patchwork quilt about four feet by five feet. Many little scraps of cloth, carefully joined by loving hands. Two squares have suggestions of a black cassock and Roman white collar. The maker of the quilt states, “In its variety, I feel it denotes confusion and the world “mixed” up. There are dark spots for the dark times and bright squares, so, hopefully, some good and brightness will come in the future. The other pieces of cloth were of happy times, mothers and children, peaceful settings, happy things.” A note inside stated that she felt we were “scraps,”—the “scraps” that the abusive priests treated us like. They would use us as a scrap is used and then simply toss us aside. I was moved to tears. Holding it in my hands, I could almost feel others' pain and suffering, as I touched each panel. It is a magnificent work, worthy of a prize. I was deeply humbled by the receipt of the quilt. This woman got it; she really got it. This woman got it; she really got it. She has a deeper understanding of what we have gone through. It is rare.”

“Hence that state of mind at once gloomy and euphoric which one associates with carrying out the rubbish; and the way we see the men who go by emptying the bins into their pulping truck not just as emissaries for the chthonic world, gravediggers of the inanimate, Charons of a beyond of greasy paper and rusty tin, but as angels too, as indispensable mediators between ourselves and the heaven of ideas in which we undeservedly soar (or imagine we soar) and which can exist only in so far as we are not overwhelmed by the waste which every act of living incessantly produces (even the act of thinking: these thoughts of mine that you are reading being all that been salvaged from the scores of sheets of paper now crumpled up in the bin), heralds of a possible salvation beyond the destruction inherent in all production and consumption, liberators from the weight of time’s detritus, ponderous dark angels of lightness and clarity.”

“In an age of unscrupulous and shameless book-making, it is a duty to give notice of the rubbish that cumbers the ground. There is no credit, no real power required for this task. It is the work of an intellectual scavenger, and far from being specially honorable.”

“We are to regard the mind, not as a piece of iron to be laid upon the anvil and hammered into any shape, nor as a block of marble in which we are to find the statue by removing the rubbish, nor as a receptacle into which knowledge may be poured; but as a flame that is to be fed, as an active being that must be strengthened to think and to feel -- and to dare, to do, and to suffer.”

“Acts themselves alone are history, and these are neither the exclusive property of Hume, Gibbon nor Voltaire, Echard, Rapin, Plutarch, nor Herodotus. Tell me the Acts, O historian, and leave me to reason upon them as I please; away with your reasoning and your rubbish. All that is not action is not worth reading.”