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Fortune Telling Quotes

Browse 37 quotes about Fortune Telling.

Fortune Telling Quotes

“So, apart from casting runes, what other hobbies do you have? Forbidden rituals, human sacrifices, torturing? –”

“Are you anxious that a fortune teller might disclose things you'd rather not know? I assure you that if you already practice the valuable habit of self-analysis, their revelations won't come as a surprise to you in the least. If the thought still sends shivers down your spine, it indicates that you may not fully know yourself, and what is being offered to you is an invaluable opportunity to gain insight and deeper self-awareness.”

“Sages told the king that prince Siddhartha would become a Sanyasi, To avoid it, king kept him within the luxuries of the palace for years. When prince went out, he suddenly saw sick, old, dead and suffering people. He became a Sanyasi. Had prince gone out and seen suffering from childhood, he would have become used to it like we have. He wouldn’t have become a Sanyasi. Telling the destiny and avoiding the destiny are a part of destiny.”

“I hope you find your truth and when you do, you stand in the middle of it strong, beautiful and nimble like the World dancer. Because when the Fool followed her own path and trusted herself, she found herself in the World. And by the time she did, she was so high on the music-so enraptured by the dancing, so lost in the beauty, so in tune with herself, and so filled with magic-she didn't even realize she'd arrived at her destination.”

“Have a look around, my pretty, we are surrounded by Death in all forms – just the two of us are still alive –”

“The person with a good heart and leading a virtuous life will envelop himself in a flourished countenance, creating a favorable condition for the form to develop, the color to brighten, the voice to strengthen, and other signs of good karma. By contrast, the person with a bad heart and leading a malicious life will damage his or her countenance, form, color, and voice, creating a condition conducive to bad karma.”

“After several years of channeling, [my spirit guide,] Orin told me that he wanted to teach me about the future and probably realities. For a period of several months, he gave me various preditions which came true. Several times he gave me exact newspaper headlines and dates, several months prior to their occurring. All the predictions centered around mass events. In all these events he would point out that they were already being set up, envisioned and planned by those in charge and he was only projecting events by reading the mass mind and probably outcomes. He told me that large scale event are easier to predict because they have energy lines from mass consciousness set up many months in advance. The psychic weight of these events, the mass agreement around them, the numbers of people involved, make it much harde to stop or change such events. One person can change his mind and thus change his future easily; but an event affecting many people is not usually altered by just one person changing his mind.”

“Although Etteilla receives little credit in popular literature today, he can credited with many ‘firsts’': he was certainly the first to popularise fortune-telling with playing cards , the first to promote card reading as a professional activity and the first to publish books on the subject. He also was the first to use a pseudonym as a constant pen-name, initiating a tradition which was to flourish among XIX-oentury esoteric writers, as the following chapters will abundantly demonstrate. Thanks to Etteilla, Court de Gébelin's theory about the 'Egyptian' origin of the Tarot had a wider diffusion and fortune-telling with Tarot cards became popular. He was the first. too, to attempt to incorporate Tarot cards into a system of magical theory: his example, though not his means of doing so, was to be followed by others whose infuence has persisted longer. Last but not least, he can be credited too with the invention of the very word cartomancie, or rather of its forerunner, ‘cartonomancie', which appeared in his writings from 1782. Amazingly, one of his disciples was about to publish a book on 'cartomancie' in 1789 (the first occurrence of such a word in a European language), but as the book is now lost we only know it from Etteilla's very critical review, rejecting this quite new and ‘illogical’ word to which he opposed his ‘better’ cartonomancie. Nevertheless, cartomancie took hold and its use spread. In 1803, it entered de Wailly’s French dictionary, and from these it has found its way into alnost all European languages, Jean-Baptiste Alliette died on 12 December 1791. He was only 53, which is, even in the XVIII century, a rather young age at which to die, We unfortunately know nothing of what he died of. Etteilla was a fascinating character and deserves more than giving his name to a strange Tarot pack. There is something touching in the man, who was sincere and passionate, generous and enlightened (in all the meanings of the word in the late XVIII century.”

“Fortune-telling that employs psychokinesis [such as table tilting and ouija boards] is very unreliable. The movements of the table or the apparent accuracy of the messages spelt out on the ouija board can be very convincing. Spiritual forces can work through these techniques [...] but the sitter's inner fears and hopes can influence the 'communication'.”

“Fear is dangerous, not the tarot. The tarot represents the spectrum of the human condition, the good, the evil, the light, and the dark. Do not fear the darker aspects of the human condition. Understand them. The tarot is a storybook about life, about the greatness of human accomplishment, and also the ugliness we are each capable of.”

“That kind of swagger. The “I got this” energy. That’s the Magician. You see this card a lot with successful people, or with people who’ve just found the correct path in their life and have just had that Eureka! moment. He’s President Barack Obama backed by the P-Funk All Stars. Just sit down, kiddo. He’s got this covered.”

“The desire to know the future gnaws at our bones. That is where it started, and might have ended, years ago. I had cast the stones, seeing their faces flicker and fall: Death, Love, Murder, Treachery, Hope. We are a treacherous people - half of our stones show betrayal and violence and death from those close, death from those far away. It is not so with other peoples. I have seen other sets that show only natural disasters: death from sickness, from age, the pain of a broken heart, loss in childbirth. And those stones are more than half full with pleasure and joy and plain, solid warnings like "You reap what you sow" and "Victory is not the same as satisfaction." Of course, we live in a land taken by force, by battle and murder and invasion. It is not so surprising that our stones reflect our history.”

“You make films to give people something, to transport them somewhere else, and it doesn't matter if you transport them to a world of intuition or a world of intellect...The realm of superstitions, fortune-telling, presentiments, intuition, dreams, all this is the inner life of a human being, and all this is the hardest thing to film... I've been trying to get there from the beginning. I'm somebody who doesn't know, somebody who's searching.”