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Divination Quotes

Browse 32 quotes about Divination.

Divination Quotes

“So, apart from casting runes, what other hobbies do you have? Forbidden rituals, human sacrifices, torturing? –”

“The essence of romance is an extremely powerful life-giving sensual force for change. I view the romantic periods in our history as cycles of time where the artists, ignitors, and outliers brought the collective lens to matters of the heart, the spiritual potential of creativity, and the continued awakening of consciousness. Music, literature, beauty, and artistic expression were the channels for this new frequency to move into the lifeblood of cultures.”

“Have a look around, my pretty, we are surrounded by Death in all forms – just the two of us are still alive –”

“When the waiter brought the cheese-board, there was a large carrot carved in the shape of a mermaid sitting between the Dolcelatte and the Pecorino. Teo could have sworn that the carrot-mermaid flexed her tail and plunged her little hand inside a smelly Gorgonzola. 'Tyromancy, ye know,' remarked the mermaid. 'The Ancient Art of Divination by Cheese.' Then she pulled her tiny hand out and inspected the green cheese-mold on her tiny fingers. 'Lackaday!' she moaned. 'Stinking! It goes poorly for Venice and Teodora, it do!”

“A red veil covers the room as walls, which flow but do not stand. Screams echo from every stone. Incense I smell of sandalwood and lavender, and lavender I taste as well. A tea, a brew, or a liquid I sip. Calm I feel. Gyfu shows a great sacrifice will be made. I feel tied in knots as light reflects from crystals found in rock. All is not what it seems. Choices are made, the white handled bolline swings, the steps slide, gates swing open, memories flow like rain—betrayal and it is done. --A quote by Gannon reciting his vision”

“Effort in the Calvinist doctrine had still another psychological meaning. The fact that one did not tire in that unceasing effort and that one succeeded in one's moral as well as one's secular work was a more or less distinct sign of being one of the chosen ones. The irrationality of such compulsive effort is that the activity is not meant to create a desired end but serves to indicate whether or not something will occur which has been determined beforehand, independent of one's own activity or control. This mechanism is a well-known feature of compulsive neurotics. Such persons when afraid of the outcome of an important undertaking may, while awaiting an answer, count the windows of houses or trees on the street. If the number is even, a person feels that things will be alright; if it is uneven, it is a sign that he will fail. Frequently this doubt does not refer to a specific instance but to a person's whole life, and the compulsion to look for "signs" will pervade it accordingly. Often the connection between counting stones, playing solitaire, gambling, and so on, and anxiety and doubt, is not conscious. A person may play solitaire out of a vague feeling of restlessness and only an analysis might uncover the hidden function of his activity: to reveal the future. In Calvinism this meaning of effort was part of the religious doctrine. Originally it referred essentially to moral effort, but later on the emphasis was more and more on effort in one's occupation and on the results of this effort; that is, success or failure in business. Success became the sign of God's grace; failure, the sign of damnation.”

“Me entró entonces la duda de si habría poseído alguna vez un don que no fuese el de la fabulación; llegué a dudar, incluso, de la existencia de los poderes que las mujeres de mi familia materna habían creído poseer. Era posible que se tratase sólo de supersticiones, me decía; quizá tanto yo como mi madre, con su supuesta y gran destreza, lo único que habíamos hecho era creernos a pies juntillas -hasta el punto de dar por cierto cuanto creíamos ver- los cuentos de unas infelices, de unas pobres ancianas sumisas y candorosamente malévolas, como mi crédula abuela,la madre de mi madre, que tanto entusiasmo sentía por la adivinación.”

“I have personally spoken to loved ones on the other side about the process of dying through the song oracle. My Mom sent me a song that described her initial process of dying that gives me chills to this day. On the day a beloved family member tragically passed away by suicide, I sought answers by using the song oracle system. Astonishingly, shortly after learning of her passing, the system conveyed two songs that directly addressed the act of taking your own life. Through ongoing experiments with the song oracle, I have fervently tested my hypotheses about using songs to connect beyond the veil, consistently encountering remarkable revelations.”

“It is well known in physics that when one compresses the mass of an object its potential energy increases exponentially. Coal is an example of such compression; nuclear fission another. There are several techniques in Qabalah for 'compressing' a text of scripture to 'increase' its 'power.' A book called the Cifri Ali is said to one of the books used by the Bektashis. It is a book revealed to Ali ('Alaihi Assalam) and secretly handed down to his descendants. Learned Şehy's are supposed to have learned from it and therefore to be able to practice divination.”

“How do you know I’m not making it up? You don’t. Things work because you believe in them. Call it faith or will or coincidence or whatever. If you believe it will help to light a candle and ask the universe to help you understand the mystery and meaning of the Hierophant, then it will. Don’t spend a bunch of money on learning how to get to know your cards. Just do it. Say hi to them and get to work.”

“There is no one way. The is no one path. There is you, your cards, and your gift. That’s it. Read a lot. Watch other readers. Practice on your friends (and tell them that you’re practicing). You can figure out your style with some research and time. No worries. Remember, this is supposed to be fun. In tarot readings (and in all other things), please stop comparing yourself to other people. Compare yourself to yourself.”

“Fear is dangerous, not the tarot. The tarot represents the spectrum of the human condition, the good, the evil, the light, and the dark. Do not fear the darker aspects of the human condition. Understand them. The tarot is a storybook about life, about the greatness of human accomplishment, and also the ugliness we are each capable of.”

“Astfgl sat back. He wondered what did happen to Lavaeoulus. Gods and demons, being creatures outside of time, don't move in it like bubbles in the stream. Everything happens at the same time for them. This should mean that they know everything that is going to happen because, in a sense, it already has. The reason they don't is that reality is a big place with a lot of interesting things going on, and keeping track of all of them is like trying to use a very big video recorder with no freeze button or tape counter. It's usually easier to just wait and see.”

“The Empress surrounds you at all times. She feeds the soul with her brilliance and beauty of the night sky. Mountain landscapes, rolling hills, and ocean waves rise like the curve of her hips. Her breath is the warm air of summer, her cool palms are the willow tree's shade. She is the peace of mind of a walking meditation. The Empress fills you with the entirety of the world's beauty if you let her in. She shows you in no uncertain terms, that you are never, ever alone. You are part and parcel of the glistening, pulsating world of energetic and beautific connection. You are her and she is you. She is everything and everything is you.”

“I'm not superstitious. I don't believe in knocking on wood, or crossing fingers, or crystal gazing, or any of that. I don't think the cards have any special occult power, though I'm not sure I'd say that outright to a client. But they do ...' She found herself struggling to articulate something she rarely dissected, event o herself. 'They do still have meaning - even if you know nothing about tarot, you can see the richness of the symbolism and the imagery. The ideas they represent ... they're universal forces that bear on all our lives. I suppose what I believe is not that the cards can tell you anything you don't already know, or that they have magical answers to your questions, but that they give you ... they give you the space to question ...? Does that make sense? Whether the statements I make in a reading are true or false, they give the sitter an opportunity to reflect on those forces, to analyze their instincts. I don't know if I'm explaining this right.”

“When you actually know the question, the answer is every­where, and you can see it in anything you observe.”

“Joseph Smith was not concerned about how divination and money digging would impact his social, political, and religious reputation. His teenage years were not formed in an environment where magic was the primary influence upon him or others...but at the same time, it was not uncommon for people to take interest in the supernatural. Other religious leaders who were at one time interested in the folklore of magic generally did not have to justify their curiosity.... ...[R]esearch has shown that between 1810 and 1840 there was an apparent increase in the use of both seer stones and divining rods to find buried treasure in the American northwest frontier. Searching for buried treasure was usually done with a divining rod, in a similar fashion similar to searching for subterranean water but in this case involving the use of seer stones. ... The supernatural element was important to money digging, and modern historians studying the use of seer stones in the Book of Mormon translation process often look at Joseph's money-digging days for answers or clues to understand the translation process better. The decision to make this comparison, though, is structured around a division: the idea that money digging was a nonreligious endeavor, while the translation of the Book of Mormon was decidedly religious in nature. However, these are labels imposed by the modern perspective, and they ignore that both treasure seeking and translating were likely perceived by Joseph's early converts as supernatural events. Early believers did not necessarily struggle with the fusion of Joseph the treasure seeker and Joseph the translator, even if future Church members would.”