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Epictetus

Epictetus Quotes

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Famous Epictetus Quotes

“Remember, it is not enough to be hit or insulted to be harmed, you must believe that you are being harmed. If someone succeeds in provoking you, realize that your mind is complicit in the provocation. Which is why it is essential that we not respond impulsively to impressions; take a moment before reacting, and you will find it easier to maintain control.”

PhilosophySelf ControlStoicismStoic
Book:The Art of Living: The Classical Manual on Virtue, Happiness and Effectiveness
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“Most of what passes for legitimate entertainment is inferior or foolish and only caters to or exploits people's weaknesses. Avoid being one of the mob who indulges in such pastimes. Your life is too short and you have important things to do. Be discriminating about what images and ideas you permit into your mind. If you yourself don't choose what thoughts and images you expose yourself to, someone else will, and their motives may not be the highest. It is the easiest thing in the world to slide imperceptibly into vulgarity. But there's no need for that to happen if you determine not to waste your time and attention on mindless pap.”

PhilosophyEntertainment
Book:The Art of Living: The Classical Manual on Virtue, Happiness and Effectiveness
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“Remember to act always as if you were at a symposium. When the food or drink comes around, reach out and take some politely; if it passes you by don't try pulling it back. And if it has not reached you yet, don't let your desire run ahead of you, be patient until your turn comes. Adopt a similar attitude with regard to children, wife, wealth and status, and in time, you will be entitled to dine with the gods. Go further and decline these goods even when they are on offer and you will have a share in the gods' power as well as their company. That is how Diogenes, Heraclitus and philosophers like them came to be called, and considered, divine.”

PhilosophySelf ControlStoicismStoic
Book:The Art of Living: The Classical Manual on Virtue, Happiness and Effectiveness
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“If you want to make progress, put up with being perceived as ignorant or naive in worldly matters, don't aspire to a reputation for sagacity. If you do impress others as somebody, don't altogether believe it. You have to realize, it isn't easy to keep your will in agreement with nature, as well as externals. Caring about the one inevitably means you are going to shortchange the other.”

PhilosophyReputationStoicismStoic
Book:The Art of Living: The Classical Manual on Virtue, Happiness and Effectiveness
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“What would have become of Hercules do you think if there had been no lion, hydra, stag or boar - and no savage criminals to rid the world of? What would he have done in the absence of such challenges? Obviously he would have just rolled over in bed and gone back to sleep. So by snoring his life away in luxury and comfort he never would have developed into the mighty Hercules. And even if he had, what good would it have done him? What would have been the use of those arms, that physique, and that noble soul, without crises or conditions to stir into him action?”

PhilosophyMotivational
Book:The Discourses
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“The first and most important field of philosophy is the application of principles such as “Do not lie.” Next come the proofs, such as why we should not lie. The third field supports and articulates the proofs, by asking, for example, “How does this prove it? What exactly is a proof, what is logical inference, what is contradiction, what is truth, what is falsehood?” Thus, the third field is necessary because of the second, and the second because of the first. The most important, though, the one that should occupy most of our time, is the first. But we do just the opposite. We are preoccupied with the third field and give that all our attention, passing the first by altogether. The result is that we lie – but have no difficulty proving why we shouldn’t.”

PhilosophyMoralityEthicsProofStoicismStoic
Book:The Art of Living: The Classical Manual on Virtue, Happiness and Effectiveness
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“Well, when do we act like sheep: when we act for the sake of the belly, or of our sex-organs, or at random, or in a filthy fashion, or without due consideration, to what level have we degenerated? To the level of sheep.”

PhilosophyPleasureVirtueStoicismStoicAncient GreekDiscourses
Book:Epictetus. The Discourses as Reported By Arrian. Vol. I. Books 1 and 2. With an English Translation By W. A. Oldfather
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“Thus Epicurus also, when he designs to destroy the natural fellowship of mankind, at the same time makes use of that which he destroys. For what does he say? ‘Be not deceived, men, nor be led astray, nor be mistaken: there is no natural fellowship among rational animals; believe me. But those who say otherwise, deceive you and seduce you by false reasons.’—What is this to you? Permit us to be deceived. Will you fare worse, if all the rest of us are persuaded that there is a natural fellowship among us, and that it ought by all means to be preserved? Nay, it will be much better and safer for you. Man, why do you trouble yourself about us? Why do you keep awake for us? Why do you light your lamp? Why do you rise early? Why do you write so many books, that no one of us may be deceived about the gods and believe that they take care of men; or that no one may suppose the nature of good to be other than pleasure? For if this is so, lie down and sleep, and lead the life of a worm, of which you judged yourself worthy: eat and drink, and enjoy women, and ease yourself, and snore. And what is it to you, how the rest shall think about these things, whether right or wrong? For what have we to do with you? You take care of sheep because they supply us with wool and milk, and last of all with their flesh. Would it not be a desirable thing if men could be lulled and enchanted by the Stoics, and sleep and present themselves to you and to those like you to be shorn and milked? For this you ought to say to your brother Epicureans: but ought you not to conceal it from others, and particularly before every thing to persuade them, that we are by nature adapted for fellowship, that temperance is a good thing; in order that all things may be secured for you? Or ought we to maintain this fellowship with some and not with others? With whom then ought we to maintain it? With such as on their part also maintain it, or with such as violate this fellowship? And who violate it more than you who establish such doctrines? What then was it that waked Epicurus from his sleepiness, and compelled him to write what he did write?”

TruthPleasureDeceptionSheepFellowshipTemperance
Book:The Discourses
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“When any person harms you, or speaks badly of you, remember that he acts or speaks from a supposition of its being his duty. Now, it is not possible that he should follow what appears right to you, but what appears so to himself. Therefore, if he judges from a wrong appearance, he is the person hurt, since he too is the person deceived. For if anyone should suppose a true proposition to be false, the proposition is not hurt, but he who is deceived about it. Setting out, then, from these principles, you will meekly bear a person who reviles you, for you will say upon every occasion, "It seemed so to him." ....”

Philosophy
Author:Epictetus
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“Remember that you must behave in life as at a dinner party. Is anything brought around to you? Put out your hand and take your share with moderation. Does it pass by you? Don’t stop it. Is it not yet come? Don’t stretch your desire towards it, but wait till it reaches you. Do this with regard to children, to a wife, to public posts, to riches, and you will eventually be a worthy partner of the feasts of the gods. And if you don’t even take the things which are set before you, but are able even to reject them, then you will not only be a partner at the feasts of the gods, but also of their empire.”

DesireGreedModerationStoicism
Book:The Enchiridion & Discourses of Epictetus
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“If on the other hand, they identify their good and interests with things that are external and outside the sphere of will, they are bound to be impeded and frustrated, subservient to those who have authority over the things that you have admired and feared. They are also bound to be utterly irreverent since they think that God has a grudge against them, and to be unfair, since they always grab more for themselves; and they are bound to lack self-respect and generosity.”

RomanceFantasyRomantic
Book:How to Be Free: An Ancient Guide to the Stoic Life
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“Good introduced human beings to be students of himself and his works, and not merely students but also interpreters of these things. It is wrong, therefore, for us to begin and end where the nonrational animals do. We should rather begin where they do but end where nature has ended in our case. Nature ended at studying and paying attention to things and a way of life in harmony with itself. See to it then, that you do not die without having studied these things.”

HumanityPurpose Of Life
Book:How to Be Free: An Ancient Guide to the Stoic Life
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“Never call yourself a philosopher, nor talk a great deal among the unlearned about theorems, but act conformably to them. Thus, at an entertainment, don’t talk how persons ought to eat, but eat as you ought. For remember that in this manner Socrates also universally avoided all ostentation. And when persons came to him and desired to be recommended by him to philosophers, he took and recommended them, so well did he bear being overlooked. So that if ever any talk should happen among the unlearned concerning philosophic theorems, be you, for the most part, silent. For there is great danger in immediately throwing out what you have not digested. And, if anyone tells you that you know nothing, and you are not nettled at it, then you may be sure that you have begun your business. For sheep don’t throw up the grass to show the shepherds how much they have eaten; but, inwardly digesting their food, they outwardly produce wool and milk. Thus, therefore, do you likewise not show theorems to the unlearned, but the actions produced by them after they have been digested.”

PhilosophyLearningModestyStoicism
Book:The Enchiridion & Discourses of Epictetus
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“You know yourself what you are worth in your own eyes; and at what price you will sell yourself. For men sell themselves at various prices. This is why, when Florus was deliberating whether he should appear at Nero's shows, taking part in the performance himself, Agrippinus replied, 'Appear by all means.' And when Florus inquired, 'But why do not you appear?' he answered, 'Because I do not even consider the question.' For the man who has once stooped to consider such questions, and to reckon up the value of external things, is not far from forgetting what manner of man he is.”

PathIntegrityEthicsStoicism
Book:The Golden Sayings of Epictetus
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“Do not desire anything that is not your own, because nothing is your own that is not up to you to procure or to secure whenever you want. Keep your hands right off it, but first and foremost keep your desire well away. Otherwise you are giving yourself up to slavery and submitting your neck to the yoke, if ever you admire what is not your own and feel strongly for things that are dependent on others and are perishable.”

LoveFreedom
Book:How to Be Free: An Ancient Guide to the Stoic Life
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“Because I have no natural gifts, shall I on that account give up my discipline? Far be it from me! Epictetus will not be better than Socrates, but if only I am not worse, that suffices me. For I shall not be a Milo, either, and yet I do not neglect my body, nor a Croesus, and yet I do not neglect my property, nor, in a word, is there any other field in which we give up the appropriate discipline merely from despair of attaining the highest.”

PhilosophyDisciplineSelf ImprovementImprovementEpictetus
Book:Epictetus. The Discourses as Reported By Arrian. Vol. I. Books 1 and 2. With an English Translation By W. A. Oldfather
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