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Minorities Quotes

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Minorities Quotes

“Now is not the time for bigots and racists. No time for sexists and homophobes. Now, more than ever, is the time for ARTISTS. It’s time for us to rise above and to create. To show humanity. To spread hope. We must prevent society from destroying itself, from losing its way. Now is the time for love.”

“Identifying as a woman of colour has been crucial in my understanding of structural politics in society. But this focus hasn't changed the plantation structure, the violence against black bodies and women's bodies. When we stake our primary claim on a racial identity, that identity can be used against us, to keep us in our category, to keep us divided. When we are so divided, it appears that it is impossible to address inequality, because it looks as though we're calling for "sameness" not equality. Which is, of course, not what we want at all.”

“Writing is the urge to tell folks about it. About what? About what hurts you inside. Colored folks, through the sheer fact of being colored, have got plenty hurting them inside. You see, we, too, are one of those minority races the newspapers are always talking about. Except that we are here in America, not in Europe, fourteen million of us--a rather large minority, but still a minority. Now, what's hurting us? Well, Jim Crow is hurting us. Ghettos, and segregation, and lack of jobs is hurting us. Signs up: COLORED TRADE NOT DESIRED, and dirty names such as the Jews know under Hitler hurt us. So those of us who are writers have plenty to tell the world about. To us democracy is a paradox, full of contradictions.”

“Be nice,' we're often told, particularly we women-- along with other populations under-appreciated and over-oppressed... Until recently, that has mostly been said to those without power... Because those in power didn't have to be nice, were never expected to be nice. Recently it's being said more often to those with great power, and there is value in that.”

“Aside from wanting to write cracking good books that turn children into lifelong readers, I really want to create stories that enable kids to LOOK at the world around them. To see it for what it is, with wide open, wondering eyes. Our mass media is so horribly skewed. It presents this idea of 'normalcy' which excludes and marginalises so many for an idea of commercial viability which is really nothing but blinkered prejudice. People who are black and Asian and Middle Eastern and Hispanic, people who are gay or transgendered or genderqueer, people who have disabilities, disfigurements or illnesses - all have this vision of a world which does not include them shoved down their throats almost 24-7, and they're told 'No one wants to see stories about people like you. Films and TV shows about people like you won't make money. Stories about straight, white, cisgendered, able-bodied people are universal and everyone likes them. You are small and useless and unattractive and you don't matter.' My worry is that this warped version of 'normal' eventually forms those very same blinkers on children's eyes, depriving them of their ability to see anyone who isn't the same as them, preventing them from developing the ability to empathise with and appreciate and take joy in the lives and experiences of people who are different from them. If Shadows on the Moon - or anything I write - causes a young person to look at their own life, or the life of another, and think, 'Maybe being different is cool' I will die a happy writer. -Guest blog - what diversity means to me”

“The "model minority" myth is a dangerous drug manufactured and promoted by the Whiteness. It ignores all of our diverse experiences and narratives, eliminates all nuances, and lumps us with a convenient stereotype that always renders us as foreigners. It overlooks the discrimination, bias, and hate experienced by our communities and, perhaps worst of all, uses us, Asian and South Asian immigrants in particular, to launder systemic racism and discrimination against poor Black and Latino communities. Why can't they be "models" like us? Because they are lazy freeloaders who don't take personal responsibility, whine about racism, and refuse to pull themselves up by their bootstraps! The system turns us into enforcers and defenders of Whiteness, promising success and safety in exchange for loyalty and obedience. But it's an abusive, toxic relationship, in which the system has always betrayed us on a whim, without remorse or hesitation. Being a "model minority" doesn't live up to the hype.”

“I abhor the human stupidity and vanity that takes pride in forcing tigers, lions, and leopards to sit nicely side by side. It reminds me of the government choreography that displays brightly garbed minorities in a parade, minorities granted a crumb of political autonomy in exchange for providing an optical simulation of cultural diversity in their country of residence. But wild animals (as opposed to humans) form groups according to species to enjoy specific benefits.”

“I was by now used to people being surprised by me and my background, and their surprise offended me. I was always having to be what I was looking for in the world, wishing the person I would become already existed — some other I before me. I was forever finding even the tiniest way to identify with someone to escape how empty the world seemed to be of what I was.”

“To my Black brothers and sisters, choose faith. As difficult as it is, choose faith—the kind of faith that we know without works is dead. The faith that raises awareness, educates the community, advocates, cares for the widows and feeds the orphans. Choose the faith that is compelled to action, but not controlled my anger.”

“Since childhood, I’d believed it was important to speak out against bullies while also not stooping to their level. And to be clear, we were now up against a bully, a man who among other things demeaned minorities and expressed contempt for prisoners of war, challenging the dignity of our country with practically his every utterance. I wanted Americans to understand that words matter—that the hateful language they heard coming from their TVs did not reflect the true spirit of our country and that we could vote against it. It was dignity I wanted to make an appeal for—the idea that as a nation we might hold on to the core thing that had sustained my family, going back generations. Dignity had always gotten us through. It was a choice, and not always the easy one, but the people I respected most in life made it again and again, every single day. There was a motto Barack and I tried to live by, and I offered it that night from the stage: When they go low, we go high.”

“How far we claim to have come - accepting all men as created equal. Gender being the requisite qualifier, as women are not reviewed in the same fashion - their fashion hopefully better suited to the bedroom than the boardroom. And, you know, homosexuals not really being 'men,' cannot be judged equivalent to their stiffer-wristed brethren. On religion, well, some Christians are willing to make room for a Jew or two in their inner circles. But Mecca-facing prayer must be met with flaming crosses. Close your eyes to the details, the big picture can still be viewed through rose-colored glass. But go any distance beyond the rhetoric, truth becomes a shadowed lens.”

“Context is everything in both narrative and real life, and while the accusation is never that these creators deliberately set out to discriminate against gay and female characters, the unavoidable implication is that they should have known better than to add to the sum total of those stories which, en masse, do exactly that. And if the listmakers can identify the trend so thoroughly – if, despite all the individual qualifications, protests and contextualisations of the authors, these problems can still be said to exist – then the onus, however disconnected from the work of any one individual, nonetheless falls to those individuals, in their role as cultural creators, to acknowledge the problem; to do better next time; perhaps even to apologise. This last is a particular sticking point. By and large, human beings tend not to volunteer apologies for things they perceive to be the fault of other people, for the simple reason that apology connotes guilt, and how can we feel guilty – or rather, why should we – if we’re not the ones at fault? But while we might argue over who broke a vase, the vase itself is still broken, and will remain so, its shards ground into the carpet, until someone decides to clean it up. Blog Post: Love Team Freezer”

“This entire experience, although seemingly harmless in the grand cosmic scheme of life, was a perfect microcosm of the American dream. The good minority earned his rank by beating up the bad minority--a tale as old as the founding of this country. You try to gain as much proximity to whiteness and as much distance as you can from Blackness or the villain of the day, in order to become accepted by the mainstream.”

“Man, sometimes you are clueless. You don’t even see what’s happening.” He perched himself on the arm of the couch so he could look down at Turk. “It’s not just about freaks. I mean, you’re the guy who thinks of ideas and all, but you’re missing it. You don’t even notice that the whole council is either black or Mexican. See, that’s what’s happening: it’s all these minorities hooked up with freaks.” The wheels in Turk’s mind began to turn slowly. But they were picking up speed. “Jamal’s with us and he’s black.” “So? We use Jamal. He gets us into Albert’s. You do what you gotta do. All I’m saying is, you and me, we’re normal people. We’re not black or queer or Mexican. And we’re the ones digging toilets. How come?” Turk knew the answer: because they had failed in their attempt to take over. But he’d never thought about this new angle. “Astrid’s a normal white person,” Turk argued halfheartedly. “So’s Sam.” “Sam’s a freak, and I think he might even be a Jew,” Lance said. His eyes were glittering. He was showing his teeth, grinning as he talked. It wasn’t a good look for him. “And Astrid? She’s not even on the council anymore.”

“How many people today live in a language that is not their own? Or no longer, or not yet, even know their own and know poorly the major language that they are forced to serve? This is the problem of immigrants, and especially of their children, the problem of minorities, the problem of a minor literature but also a problem for all of us: how to tear a minor literature away from its own language, allowing it to challenge the language and making it follow a sober revolutionary path? How to become a nomad and an immigrant and a gypsy in relation to one's own language? Kafka answers: steal the baby from its crib, walk the tight rope.”

“The majority never has right on its side. Never I say! That is one of the social lies that a free, thinking man is bound to rebel against. Who makes up the majority in any given country? Is it the wise men or the fools? I think we must agree that the fools are in a terrible overwhelming majority, all the wide world over. But, damn it, it can surely never be right that the stupid should rule over the clever! (An Enemy of the People, act 4)”

“Those who benefit from unearned privilege are too often quick to discount those who don't.”

“And yet to reach for examples from the Holocaust, or the Jewish diaspora, has become a natural reflex when the question of ethnic or religious minorities comes up. It is a moral yardstick, yet at the same time an evasion. To be reminded of past crimes, of negligence or complicity, is never a bad thing. But it can confuse the issues at hand, or worse, bring all discussion to a halt by tarring opponents with the brush of mass murder.”

“The thing is we never needed anyone's consent to get married. What is happening is that the established powers are starting realize how much of jack asses they have looked like for not acknowledging our marriages and our human rights and we are starting to receive the rights we were always entitled too. Therefore, no one is "giving" or "allowing" us anything. We are simply and powerfully starting to reclaim what has always been ours. The moralistic patriarchy has made this a long and bloody battle, but the concept has always been simple and I am glad it is finally sinking in. We are here, we have always been here, we are not going anywhere, and trying to suppress us under false puritanical mores is not smart and will not make us go away. It's not just about the LGBTQ communities but all suppressed minorities. If you listen closely you can here the subtle but real shifting of the winds to a more enlightened and egalitarian society. It won't happen without work, and it won't happen without intelligence. Never stop learning, never stop growing, never be ashamed because you are different, and never stop knowing that there is power in community.”

“In most black people, there is a South Side, a sense of home, that never leaves, and yet to compete in the world, we have to go forth. So we learn to code-switch and become bilingual. We save our Timberlands for the weekend, and our jokes for the cats in the mail room. Some of us give ourselves up completely and become the mask, while others overcompensate and turn every dustup into the Montgomery bus boycott. But increasingly, as we move into the mainstream, black folks are taking a third road -- becoming ourselves.”

“The more I write stories for young people, and the more young readers I meet, the more I'm struck by how much kids long to see themselves in stories. To see their identities and perspectives—their avatars—on the page. Not as issues to be addressed or as icons for social commentary, but simply as people who get to do cool things in amazing worlds. Yes, all the “issue” books are great and have a place in literature, but it's a different and wildly joyous gift to find yourself on the pages of an entertainment, experiencing the thrills and chills of a world more adventurous than our own. And when you see that as a writer, you quickly realize that you don't want to be the jerk who says to a young reader, “Sorry, kid. You don't get to exist in story; you're too different.” You don't want to be part of our present dystopia that tells kids that if they just stopped being who they are they could have a story written about them, too. That's the role of the bad guy in the dystopian stories, right? Given a choice, I'd rather be the storyteller who says every kid can have a chance to star.”

“Il faut que vous compreniez que notre civilisation est si vaste que nous ne pouvons nous permettre d'inquiéter et de déranger les minorités. (...) Les gens veulent être heureux, d'accord? (...) Les noirs n'aiment pas Little Black Sambo, brûlons le. La Case De L'oncle Tom met les blancs mal à l'aise, brûlons le. Quelqu'un a écrit un livre sur le tabac et le cancer des poumons? Les fumeurs pleurnichent? Brûlons le livre.”

“The bigger the population, the more minorities. Don't step on the toes of the dog-lovers, the cat-lovers, doctors, lawyers, merchants, chiefs, Mormons, Baptists, Unitarians, second-generation Chinese, Swedes, Italians, Germans, Texans, Brooklynites, Irishmen, people from Oregon or Mexico...The bigger your market, Montag, the less you handle controversy, remember that! All the minor minorities with their navels to be kept clean. Authors, full of evil thoughts, lock up your typewriters. They did...There you have it Montag. It didn't come from the Government down. There was no dictum, no declaration, no censorship, to start with, no! Technology, mass exploitation, and minority pressure carried the trick, thank God. Today, thanks to them, you can stay happy all the time, you are allowed to read comics, the good old confessions, or trade journals.”

“Because the persecuting majority is vile, says the liberal, therefore the persecuted minority must be stainlessly pure...What's to prevent the bad from being persecuted by the worse? Did all the Christian victims on the arena have to be saints? ...A minority has its own kind of aggression. It absolutely dares the majority to attack it. It hates the majority - not without a cause, I grant you. It even hates the other minorities - because all minorities are in competition; each one proclaims that its sufferings are the worst and its wrongs are the blackest. And the more they all hate, and the more they're all persecuted, the nastier they become! Do you think it makes people nasty to be loved? You know it doesn’t! Then why should it make them nice to be loathed? While you’re being persecuted, you hate what’s happening to you, you hate the people who are making it happen; you’re in a world of hate. Why, you wouldn’t recognize love if you met it! You’d suspect love! You’d think there was something behind it—some motive—some trick.”

“A high-speed connection is no more an essential civil right than 3G cell phone service or a Netflix account. Increasing competition and restoring academic excellence in abysmal public schools is far more of an imperative to minority children than handing them iPads.”

“This leads to a question - if a great many people are for a certain project, is it necessarily right? If the vast majority is for it, is it even more certainly right? This, to be sure, is one of the tricky points of democracy. The minority often turns out to be right, and though one believes in the efficacy of the democratic process, one has also to recognize that the demand of the many for a particular project at a particular time may mean only disaster.”

“Contrary to what we, the people, have been told, we are the power; we have supreme authority because we are the masses and true power always resides with the masses, never with the global elite who, by their very nature, have always been a vulnerable minority and will always continue to be...As long as the masses realize that, of course.”