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Social Order Quotes

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Social Order Quotes

“What did the torturers of the Inquisition want? The admission of evil, of the principle of evil. It was necessary to make the accused say that he was not guilty except by accident, through the incidence of the principle of Evil in the divine order. Thus confession restored a reassuring causality, and torture, and the extermination of evil through torture, were nothing but the triumphal coronation (neither sadistic nor expiatory) of the fact of having produced Evil as cause. Otherwise, the least heresy would have rendered all of divine creation suspect.”

“There are four things that an aristocrat should contribute to the modern world to countervail its ideological tendencies: the rejection of historical inevitability; the defense of the ethics of obligations; an acceptance of the body/soul dualism with the soul taking the dominant position; and a classical concept of shame. All of them are interrelated.”

“The great Bonaventure said that the wise must enhance conceptual clarity with the truth implicit in the actions of the simple...." "Like the chapter of Perugia and the learned memories of Ubertino, which transform into theological decisions the summons of the simple to poverty." I said. "Yes, but as you have seen, this happens too late, and when it happens, the truth of the simple has already been transformed into the truth of the powerful, more useful for the Emperor Louis than for a Friar of the Poor Life.”

“The kind of static and segmental thinking which regards problems and issues as separate and apart unto themselves logically trips itself into the pitfall of a second fundamental fallacy. It is inevitable that this type of mental isolation, which fails to observe the relationships between problems, would and does lack a pragmatic understanding of the functional relationship between a local community and the larger social scene. It reveals a complete lack of recognition of the obvious fact that the life of each neighborhood is to a major extent shaped by forces which far transcend the local scene. It requires nothing more than plain common sense to realize that many of the problems in a local community which seemingly have their roots in the neighborhood in reality stem from sources far removed from the community. To a considerable extent these problems are the result of vast destructive forces which pervade the entire social scene. It is when these forces impinge upon the local community that they give rise to a definite community problem. It should, thus, always be remembered that many apparently local problems are in reality malignant microcosms of vast conflicts, pressures, stresses and strains of the entire social order.”

“Capitalism as a social order and as a creed is the expression of the belief in economic progress as leading toward the freedom and equality of the individual in a free and open society. Marxism expects this society to result from the abolition of private profit. Capitalism expects the free and equal society to result from the enthronement of private profit as supreme ruler of social behavior.”

“Everything we did in the 1960s was designed to fission, to weaken faith in and conformity to the 1950s social order. Our precise surgical target was the Judeo-Christian power monolith, which has imposed a guilty, inhibited, grim, anti-body, anti-life repression on Western civilization.”

“I was always much impressed, in reading prison memoirs of revolutionists, such as Lenin and Trotsky ... by the amount of reading they did, the languages they studied, the range of their plans for a better social order. (Or rather, for a new social order.) In the Acts of the Apostles there are constant references to the Way and the New Man.”

“The cry for freedom is a sign of suppression. It will not cease to ring as long as man feels himself captive. As diverse as the cries for freedom may be, basically they all express one and the same thing: The intolerability of the rigidity of the organism and of the machine-like institutions which create a sharp conflict with the natural feelings for life. Not until there is a social order in which all cries for freedom subside will man have overcome his biological and social crippling, will he have attained genuine freedom.”

“Socialism is not in the least what it pretends to be. It is not the pioneer of a better and finer world, but the spoiler of what thousands of years of civilization have created. It does not build, it destroys. For destruction is the essence of it. It produces nothing, it only consumes what the social order based on private ownership in the means of production has created.”

“The law-abiding citizen by his labor serves both himself and his fellow man and thereby integrates himself peacefully into the social order. The robber, on the other hand, is intent, not on honest toil, but on the forcible appropriation of the fruits of others' labor.”

“Permanent mass unemployment destroys the moral foundations of the social order. The young people, who, having finished their training for work, are forced to remain idle, are the ferment out of which the most radical political movements are formed. In their ranks the soldiers of the coming revolutions are recruited.”

“Vote to stand tall against terrorists ; receive Social Security privatization . Vote to strike a blow against elitism; receive a social order in which wealth is more concentrated than ever before in our lifetimes , in which workers have been stripped of power and CEOs are rewarded in a manner beyond imagining.”

“As medium for reaching understanding, speech acts serve: a) to establish and renew interpersonal relations, whereby the speaker takes up a relation to something in the world of legitimate social orders; b) to represent states and events, whereby the speaker takes up a relation to something in the world of existing states of affairs; c) to manifest experiences that is, to represent oneself- whereby the speaker takes up a relation to something in the subjective world to which he has privileged access.”

“Confucius was not so much a philsopher as a proto-ideologist: what interested him was not metaphysical Truths but rather a harmonious social order within which individuals could lead happy and ethical lives. He was the first to outline clearly what one is tempted to call the elementary scene of ideology, its zero-level, which consists in asserting the (nameless) authority of some substantial Tradition.”

“It has always seemed to me that the social order was implicit in the very nature of things, and required nothing more from the human spirit than care in arranging the various elements; that a people could be governed without being made thralls or libertines or victims thereby; that man was born for peace and liberty, and became miserable and cruel only through the action of insidious and oppressive laws. And I believe therefore that if man be given laws which harmonize with the dictates of nature and of his heart he will cease to be unhappy and corrupt.”

“Charitable endeavour exalts the prestige and the status of the giver. This may sound unduly cynical but as with all philantrophic activity, it is not easy to unravel the mutually reinforcing motives of selflessness and self-interest. All that can safely be said is that most members of the royal family have difficulty distinguishing between concern about society, concern about the social order and concern about what best to do so they can remain at the top of it.”

“This is what the government is, has always been, the creator and defender of privilege; the organization of oppression and revenge. To hope that it can ever become anything else is the vainest of delusions. They tell you that Anarchy, the dream of social order without government, is a wild fancy. The wildest dream that ever entered the heart of man is the dream that mankind can ever help itself through an appeal to law, or to come to any order that will not result in slavery wherein there is any excuse for government.”

“The protection of a ten-year-old girl from her father's advances is a necessary condition of social order, but the protection of the father from temptation is a necessary condition of his continued social adjustment. The protections that are built up in the child against desire for the parent become the essential counterpart to the attitudes in the parent that protect the child.”

“I believe-and human psychologists, particularly psychoanalysts should test this-that present-day civilized man suffers from insufficient discharge of his aggressive drive. It is more than probable that the evil effects of the human aggressive drives, explained by Sigmund Freud as the results of a special death wish, simply derive from the fact that in prehistoric times intra-specific selection bred into man a measure of aggression drive for which in the social order today he finds no adequate outlet.”

“One of life's intriguing paradoxes is that hierarchical social order makes cheap rents and outré artists' colonies possible. Raffish bohemian neighborhoods flourished in the days of racial segregation; under integration the artistic poor have no safe places in which to create.... If America lacks a vigorous culture it is partly because studios and ateliers have become crack houses.”

“Most poverty and suffering - whether in a country, a family or a person - flows from disorganization. A stable social order is an artificial accomplishment, the result of an accumulation of habits, hectoring, moral stricture and physical coercion. Once order is dissolved, it takes hard measures to restore it”

“Whatever I had read as a child about the saints had thrilled me. I could see the nobility of giving one's life for the sick, the maimed, the leper. But there was another question in my mind. Why was so much done in remedying the evil instead of avoiding it in the first place? Where were the saints to try to change the social order, not just to minister to the slaves, but to do away with slavery?”

“To be clear, civilization is not the same as society. Civilization is a specific, hierarchical organization based on 'power over.' Dismantling civilization, taking down that power structure, does not mean the end of all social order. It should ultimately mean more justice, more local control, more democracy, and more human rights, not less.”