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Quote by Ludwig von Mises

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Human action: a treatise on economics

This seminal work delves into the theoretical underpinnings of economics, focusing on the actions and decisions of individuals within a market economy. It is widely regarded as a foundational text in the field of economics, particularly within the Austrian School of thought. more

Author

Ludwig von Mises
Ludwig von Mises

Ludwig von Mises was a prominent economist, philosopher, and social theorist born on September 29, 1881, in Austria, and passed away on October 10, 1973. He is considered one of the most influential economists of the 20th century and a leading advocate for free-market economics. more

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“The heart is small, but it has the capacity to love infinite. Man is born with the potential to become an ocean of love. But few people attain to this innate potential. The society, the culture, the civilization, the politicians, the organized church, the priests and the vested interests are all against the individual. They sacrifice the individual for the sake of the collective, the unconscious masses. The collective does not need love, on the contrary the collective needs hate. The Christians have to hate the Mohammedans, because the collective can only remain together in hate. One country has to hate another country, otherwise it will fall apart.In times of war countries become united against a common enemy. When they donot have a common enemy they start fighting amongst themselves. The individual can grow only through love and the collective needs hate, so thereis a conflict between the interests of the individual and the interests of the collective  crowd, the collective mob. The individual has to be very aware not to be exploited by the unconscious crowd.Unless the individual is aware, you can lose the opportunity to grow, to become mature and to attain your innate potential in life.”

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“Hypocrisy may be the acknowledgement of how one is falling short of one's objectives and ideal behavior but at other times hypocrisy may be the acknowledgement that one is not meeting the external standards of the systems and the society where they are trying to belong, to "fit in" and so may choose to hide aspects of their truest self. Different kind of hypocrisy. Can you recognize the difference? Can you feel the difference?”

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“Her naiveté responded whole-heartedly to the expensive simplicity of the Divers, unaware of its complexity and its lack of innocence, unaware that it was all a selection of quality rather than quantity from the run of the world's bazaar; and that the simplicity of behavior also, the nursery-like peace and good will, the emphasis on the simpler virtues, was part of a desperate bargain with the gods and had been attained through struggles she could not have guessed at.”

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“The 32 Society by Stewart Stafford Fight to the last piece, they said, Icons of state bring up the rear, Grunt pawn's first blood duty, Let the board's body count commence. Equine knight in dog-legged battle, Warrior bishop's angular support, Scorpion's claw pincer movement, Then, the trap slams mercilessly shut. The field wiped clean of combatants, The aristocracy's barren playground, Royals tour their chequered court, Pieces reassembled as war restarts. © Stewart Stafford, 2024. All rights reserved.”

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“It is often asked: Why was capitalism destroyed in spite of its incomparably beneficent record? The answer lies in the fact that the lifeline feeding any social system is a culture’s dominant philosophy and that capitalism never had a philosophical base. It was the last and (theoretically) incomplete product of an Aristotelian influence. As a resurgent tide of mysticism engulfed philosophy in the nineteenth century, capitalism was left in an intellectual vacuum, its lifeline cut. Neither its moral nature nor even its political principles had ever been fully understood or defined. Its alleged defenders regarded it as compatible with government controls (i.e., government interference into the economy), ignoring the meaning and implications of the concept of laissez-faire. Thus, what existed in practice, in the nineteenth century, was not pure capitalism, but variously mixed economies. Since controls necessitate and breed further controls, it was the statist element of the mixtures that wrecked them; it was the free, capitalist element that took the blame.”

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“is often asked: Why was capitalism destroyed in spite of its incomparably beneficent record? The answer lies in the fact that the lifeline feeding any social system is a culture’s dominant philosophy and that capitalism never had a philosophical base. It was the last and (theoretically) incomplete product of an Aristotelian influence. As a resurgent tide of mysticism engulfed philosophy in the nineteenth century, capitalism was left in an intellectual vacuum, its lifeline cut. Neither its moral nature nor even its political principles had ever been fully understood or defined. Its alleged defenders regarded it as compatible with government controls (i.e., government interference into the economy), ignoring the meaning and implications of the concept of laissez-faire. Thus, what existed in practice, in the nineteenth century, was not pure capitalism, but variously mixed economies. Since controls necessitate and breed further controls, it was the statist element of the mixtures that wrecked them; it was the free, capitalist element that took the blame.”

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“Before the Tigers, or the other clans, or the eras before, the algorithms, the megacorps, the nations, the empires, all the way back to the first city-states--- no ruler has looked after our people, they have had to look out for one another. It is why Shantiport continues to exist, against all logic, and that's the spirit that we have to find a way to channel. No system works, no authority is benevolent, no promise is kept. When the megastorms and floods come, when the genocides come, and the famines and diseases, the rest of the world will not even bother to look, let alone help. If they know about us it is a a symbol of poverty, or decay, or despair. But despite all this, sometimes clusters of people emerge, however flawed, who build institutions and culturewaves larger than themselves.”

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