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Quote by Stewart Stafford

“The 32 Society by Stewart Stafford Fight to the last piece, they said, Icons of state bring up the rear, Grunt pawn's first blood duty, Let the board's body count commence. Equine knight in dog-legged battle, Warrior bishop's angular support, Scorpion's claw pincer movement, Then, the trap slams mercilessly shut. The field wiped clean of combatants, The aristocracy's barren playground, Royals tour their chequered court, Pieces reassembled as war restarts. © Stewart Stafford, 2024. All rights reserved.”

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Stewart Stafford

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“It is often asked: Why was capitalism destroyed in spite of its incomparably beneficent record? The answer lies in the fact that the lifeline feeding any social system is a culture’s dominant philosophy and that capitalism never had a philosophical base. It was the last and (theoretically) incomplete product of an Aristotelian influence. As a resurgent tide of mysticism engulfed philosophy in the nineteenth century, capitalism was left in an intellectual vacuum, its lifeline cut. Neither its moral nature nor even its political principles had ever been fully understood or defined. Its alleged defenders regarded it as compatible with government controls (i.e., government interference into the economy), ignoring the meaning and implications of the concept of laissez-faire. Thus, what existed in practice, in the nineteenth century, was not pure capitalism, but variously mixed economies. Since controls necessitate and breed further controls, it was the statist element of the mixtures that wrecked them; it was the free, capitalist element that took the blame.”

PhilosophyGovernmentPoliticsSocietyMoralityCapitalismEconomicsAristotle
Book:What Is Capitalism
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“is often asked: Why was capitalism destroyed in spite of its incomparably beneficent record? The answer lies in the fact that the lifeline feeding any social system is a culture’s dominant philosophy and that capitalism never had a philosophical base. It was the last and (theoretically) incomplete product of an Aristotelian influence. As a resurgent tide of mysticism engulfed philosophy in the nineteenth century, capitalism was left in an intellectual vacuum, its lifeline cut. Neither its moral nature nor even its political principles had ever been fully understood or defined. Its alleged defenders regarded it as compatible with government controls (i.e., government interference into the economy), ignoring the meaning and implications of the concept of laissez-faire. Thus, what existed in practice, in the nineteenth century, was not pure capitalism, but variously mixed economies. Since controls necessitate and breed further controls, it was the statist element of the mixtures that wrecked them; it was the free, capitalist element that took the blame.”

PhilosophyGovernmentPoliticsSocietyMoralityCapitalismEconomicsAristotle
Book:Capitalism: The Unknown Ideal
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“Before the Tigers, or the other clans, or the eras before, the algorithms, the megacorps, the nations, the empires, all the way back to the first city-states--- no ruler has looked after our people, they have had to look out for one another. It is why Shantiport continues to exist, against all logic, and that's the spirit that we have to find a way to channel. No system works, no authority is benevolent, no promise is kept. When the megastorms and floods come, when the genocides come, and the famines and diseases, the rest of the world will not even bother to look, let alone help. If they know about us it is a a symbol of poverty, or decay, or despair. But despite all this, sometimes clusters of people emerge, however flawed, who build institutions and culturewaves larger than themselves.”

Society
Book:The Jinn-Bot of Shantiport
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“What looks to Westerners like Asian deference, in other words, is actually a deeply felt concern for the sensibilities of others. As the psychologist Harris Bond observes, “It is only those from an explicit tradition who would label [the Asian] mode of discourse ‘selfeffacement.’ Within this indirect tradition it might be labeled ‘relationship honouring.’ ” And relationship honoring leads to social dynamics that can seem remarkable from a Western perspective. It’s because of relationship honoring, for example, that social anxiety disorder in Japan, known as taijin kyofusho, takes the form not of excessive worry about embarrassing oneself, as it does in the United States, but of embarrassing others.”

SocietyAnxietyWesternJapanAsiaAsianCultural DifferencesSocial AnxietyCultural
Book:Quiet: The Power of Introverts in a World That Can't Stop Talking
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“The danger of wokeism lies in its propensity to label dissent as heresy, leading to the cancellation of individuals for expressing opinions deemed 'unacceptable.' In a society that values free speech, the act of canceling someone for their viewpoint, even when expressed through comedy, is a troubling trend. Comedy has historically served as a powerful tool for social commentary and dissent, and stifling it under the guise of political correctness erodes the foundations of a vibrant, free-thinking culture. True progress is achieved through dialogue, not through the suppression of voices, even those cloaked in humor.”

ComedySocietyDangerDissentHeresyPropensityCancellationUnacceptableWokeismFreespeech
Author:James William Steven Parker
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“Sure, we'd faced some things as children that a lot of kids don't. Sure, Justin had qualified for his Junior de Sade Badge in his teaching methods for dealing with pain. We still hadn't learned, though, that growing up is all about getting hurt. And then getting over it. You hurt. You recover. You move on. Odds are pretty good you're just going to get hurt again. But each time, you learn something. Each time, you come out of it a little stronger, and at some point you realize that there are more flavors of pain than coffee. There's the little empty pain of leaving something behind - gradutaing, taking the next step forward, walking out of something familiar and safe into the unknown. There's the big, whirling pain of life upending all of your plans and expecations. There's the sharp little pains of failure, and the more obscure aches of successes that didn't give you what you thought they would. There are the vicious, stabbing pains of hopes being torn up. The sweet little pains of finding others, giving them your love, and taking joy in their life they grow and learn. There's the steady pain of empathy that you shrug off so you can stand beside a wounded friend and help them bear their burdens. And if you're very, very lucky, there are a very few blazing hot little pains you feel when you realized that you are standing in a moment of utter perfection, an instant of triumph, or happiness, or mirth which at the same time cannot possibly last - and yet will remain with you for life. Everyone is down on pain, because they forget something important about it: Pain is for the living. Only the dead don't feel it. Pain is a part of life. Sometimes it's a big part, and sometimes it isn't, but either way, it's a part of the big puzzle, the deep music, the great game. Pain does two things: It teaches you, tells you that you're alive. Then it passes away and leaves you changed. It leaves you wiser, sometimes. Sometimes it leaves you stronger. Either way, pain leaves its mark, and everything important that will ever happen to you in life is going to involve it in one degree or another.”

LifeWisdomPainHarry DresdenElaine Mallory
Author:Jim Butcher
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“I know that a stranger's hand will write to me next, to say that the good and faithful servant has been called at length into the joy of his Lord. And why weep for this? No fear of death will darken St. John's last hour: his mind will be unclouded; his heart will be undaunted; his hope will be sure; his faith steadfast. His own words are a pledge of this: “My Master,” he says, “has forewarned me. Daily he announces more distinctly, ‘Surely I come quickly!’ and hourly I more eagerly respond, ‘Amen; even so come, Lord Jesus!”

InspirationalDeathReligion
Book:Jane Eyre
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