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Jewish History Quotes

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Jewish History Quotes

“Two thousand five hundred. According to the documents Yoel has studied, that was the number of Jewish children hidden by Christian families during the war. Two thousand five hundred Jewish children, most of them from Amsterdam. According to Dutch law only those children with a surviving parent were eventually returned, while according to reality only those children whose surviving parent managed to find where they had been hidden were returned. Many children therefore remained with the families that had hidden them. Many of the hidden children were complete unaware that they were not the biological offspring of the people who raised them, Many are unaware of it to this days.”

ChildrenWwiiJewishAmsterdamJewish History
Book:House On Endless Waters
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“The birth and growth of modern antisemitism has been accompanied by and interconnected with Jewish assimilation, the secularization and withering away of the old religious and spiritual values of Judaism. What actually happened was that great parts of the Jewish people were at the same time threatened by physical extinction from without and dissolution from within. In this situation, Jews concerned with the survival of their people would, in a curious and desperate misinterpretation, hit on the consoling idea that antisemitism, after all, might be an excellent means for keeping the people together so that the assumption of external antisemitism would even imply an external guarantee of Jewish existence. This superstition, a secularized travesty of the idea of eternity inherent in a faith in chosenness and a Messianic hope, has been strengthened through the fact that for many centuries the Jews experienced the Christian brand of hostility which was indeed a powerful agent of preservation, spiritually as well as politically. The Jews mistook modern anti-Christian antisemitism for the old religious Jew-hatred—and this all the more innocently because their assimilation had by-passed Christianity in its religious and cultural aspect. Confronted with an obvious symptom of the decline of Christianity, they could therefore imagine in all ignorance that this was some revival of the so-called "Dark Ages." Ignorance or misunderstanding of their own past were partly responsible for their fatal underestimation of the actual and unprecedented dangers which lay ahead. But one should also bear in mind that lack of political ability and judgment have been caused by the very nature of Jewish history, the history of a people without a government, without a country, and without a language. Jewish history offers the extraordinary spectacle of a people, unique in this respect, which began its history with a well-defined concept of history and an almost conscious resolution to achieve a well-circumscribed plan on earth and then, without giving up this concept, avoided all political action for two thousand years. The result was that the political history of the Jewish people became even more dependent upon unforeseen, accidental factors than the history of other nations, so that the Jews stumbled from one role to the other and accepted responsibility for none.”

Adversity19th CenturyAssimilation1968AntisemitismJewish HistoryJews And Judaism In EuropeJewish DiasporaChristianity Vs JewsJew Hated
Book:The Origins of Totalitarianism
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“Hanukkah Sonnet Hanukkah, Oh Hanukkah, let's light the menorah, Let's wipe out all divide, even if some call it utopia. Come one, come all, no matter the culture, Let's stuff some latkes while we dreidel together. Worry not about the candles burning low, Fear not the darkness of hate and narrowness. So long as we stand as bridges and not walls, No darkness is match for our uplifting radiance. The light of the festival doesn't come from candles, The sweetness in the air doesn't come from treats. The light and sweetness of these joyful festivities, Rise from the loving streams of our heartbeats. Let us burn bright as the gentle epitome of ahava. Let us live life as a walking and talking menorah.”

PoetryJudaismSonnetJewishJewish HistoryHanukkahShalomJewish TraditionJewishnessChanukah
Book:Giants in Jeans: 100 Sonnets of United Earth
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“Appeasement as a policy soon failed. The powerful Babylonian empire, desiring the vast treasures stored in Jerusalem’s Temple, conquered the Holy Land in 586 BCE—razing the building to its foundations. The once glorious city of Jerusalem lay in ruins, a physical embodiment of a spiritual collapse. The Babylonians seized not only the Temple’s material wealth but also carted off its human capital, taking the Israelites’ priests, scholars, and skilled elite back to the court in Babylon—where the exiles wept by its rivers.”

IsraelTempleJewish HistoryJewish TraditionQuran ClarificationJebaraMasjid
Book:The Life of the Qur'an: From Eternal Roots to Enduring Legacy
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“From the lowest depths of his jail cell, Joseph identifies himself for the first time with forefathers, reconnecting to his heritage despite being cut off from his family for years. Despite living in a foreign land alone amidst a foreign people, Joseph declares that he has remained true to his people’s core values. One of those values is gratitude, and for the first time Joseph acknowledges that his talents are God-given rather than earned. He has ended up in prison because of unwavering gratitude to a human master who selflessly cared for him, a devotion that mirrors his gratitude to the Divine Master. In this terrible low moment, Joseph sounds fulfilled for the first time in his life, as the principled decision to accept imprisonment provides an uplifting sense of purpose. With renewed appreciation for God’s care, Joseph challenges his fellow inmates to reject backstabbing pagan deities whose flaring egos drive them to relentlessly pursue self-aggrandizement at the expense of others. As humans naturally emulate the characteristics of their deities, Joseph prefers an ethical and compassionate Divine Mentor.”

Jewish HistoryJosephJewish IdentityQuran ClarificationJebaraJewish LiteratureJewish Pride
Book:The Life of the Qur'an: From Eternal Roots to Enduring Legacy
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“IN THE fifteenth century, a swampy parcel of land in the sestieri of Cannaregio was set aside for the construction of a new brass foundry, known in the Venetian dialect as a geto. The foundry was never built, and a century later, when the rulers of Venice were looking for a suitable spot to confine the city’s swelling population of unwanted Jews, the remote parcel known as Ghetto Nuovo was deemed the ideal place. The campo was large and had no parish church. The surrounding canals formed a natural moat, which cut off the island from the neighboring communities, and the single bridge could be guarded by Christian watchmen. In 1516, the Christians of Ghetto Nuovo were evicted and the Jews of Venice were forced to take their place. They could leave the ghetto only after sunrise, when the bell tolled in the campanile, and only if they wore a yellow tunic and hat. At nightfall they were required to return to the island, and the gates were chained. Only Jewish doctors could leave the ghetto at night. At its height, the population of the ghetto was more than five thousand. Now, it was home to only twenty Jews.”

Jewish HistoryEtymologyGhetto History
Author:Daniel Silva
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“And yet to reach for examples from the Holocaust, or the Jewish diaspora, has become a natural reflex when the question of ethnic or religious minorities comes up. It is a moral yardstick, yet at the same time an evasion. To be reminded of past crimes, of negligence or complicity, is never a bad thing. But it can confuse the issues at hand, or worse, bring all discussion to a halt by tarring opponents with the brush of mass murder.”

MoralityMinoritiesHolocaustJewish HistoryHolocaust Literature
Book:Murder in Amsterdam: The Death of Theo van Gogh and the Limits of Tolerance
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“Ken sos tu? I am Rebecca (Rivka, Rebekah) from my mother’s mother and the wife of Isaac in the Bible. The name means “to tie firmly” or “to snare,” which is why—or so her mother used to tell her when she struggled at sewing—she could, with practice, become skilled with a needle and thread. I am Camayor, from my mother’s father, Behor Camayor of blessed memory, and also Cohen, high priests descended from the sons of Aaron, a name she feels she must live up to, though she’ll hide it as needed and may God forgive her. I am from the pomegranate tree my father planted at my birth, from my nuns in white habits, my staircase with the worn ninth tread, the candlelight reflected in my fingernails. I am a gypsy girl, because to have no home place had once seemed romantic and she could do the dance, just as she could climb ropes at gymnastics, rising and lowering at will. Or was it actually that home, back then, was everywhere?”

Jewish HistoryJewish IdentitySephardicLadino
Book:Kantika
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“Jewish self-image and its historiographic reflection were transformed by the destruction of the state and temple and the exile of the Jewish people. But continuity was preserved in language and scripture, memory and commemoration. The rabbis were not only the supplanters but also the heirs and custodians of the old tradition from which they claimed to derive their own legitimacy. The situation in Persia and in other Middle Eastern countries was radically different. Here the conquest and conversion of these peoples to Islam brought radical change and, above all, discontinuity. Muslim conquest brought a new religion and the consequent changes were far greater than, for example, in Christendom. Christianity triumphed in the Roman Empire, but it did so by conversion, not by conquest, and it preserved the Roman state and the Roman law and learned to live with the Latin and Greek heritage. Islam created its own state, the Caliphate, and brought its own language, Arabic, and its own scripture, the Qur’an. The old states were destroyed. The old languages and even the old scripts were forgotten. The rupture was not as complete as was once thought, or as Muslims claimed, and much pre-Islamic custom survived under an Islamic veneer. [...] There was no usable past from a Muslim point of view—hence the Muslim neglect both of history and of epic, with only minor exceptions. There was thus complete discontinuity in the self-image, the corporate sense of identity, and the collective memory of the Islamic peoples of the Middle East.”

HistoricalMiddle EastJewish HistoryHistoriographyIslamic History
Book:Historians of the Middle East
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“In the American Jewish collective consciousness, the Holocaust has functioned as the historical glue of the postwar synthesis. The Holocaust illuminated America’s exceptional goodness by contrast to European barbarism and by virtue of America’s defeat of the Nazis. It confirmed the absolute necessity of Israel as existential insurance policy. It reinforced the necessity of the open, liberal society for Jewish flourishing. Holocaust memory concretized a shared sense of victimhood, a sensitivity to the historically precarious nature of Jewish survival, and a filial duty that, for many American Jews, is often the primary reason they give for their continued Jewish identification. But this is a role the Holocaust can fulfill for only so long. While creative opportunists continue feverishly to mine the event for content, this is just another indication that the Holocaust is leaving the realm of present memory, transforming, like the Spanish Inquisition, into a matter of the distant Jewish past.”

IsraelHolocaustJewishZionismJewish History
Book:Tablets Shattered: The End of an American Jewish Century and the Future of Jewish Life
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“Our story is not only about exile and oppression and suffering. It is the story of thriving, of triumph, and of great faith. It is the story of a people that laughs in the face of deepest despair, that stubbornly clings to life and to joy even in the face of horror and death. We take our pain and turn it into poetry. We take our misfortune and transform it into opportunity.”

FaithResilienceJudaismAntisemitismJewish History
Book:By Light of Hidden Candles
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“What Mayer did in the thirties― what he was situated to do as a Jew yearning to belong― was provide reassurance against the anxieties and disruptions of the time. He did this by fashioning a vast, compelling national fantasy out of his dreams and out of the basic tenets of his own dogmatic faith― a belief in virtue, in the bulwark of family, in the merits of loyalty, in the soundness of tradition, in America itself.”

HollywoodJewish HistoryClassic FilmsAmerican VirtuesL B MayerLouis B MayerMetro Goldwyn MayerTurner Classic Movies
Book:An Empire of Their Own: How the Jews Invented Hollywood
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“In a remarkable midrash (commentary) on Proverbs, we read the following: “All of the festivals will be abolished in the future [the Messianic Age], but Purim will never be abolished.” The miracle of Purim is very different from the miracles mentioned in the Torah. While the latter were overt miracles, such as the ten plagues in Egypt and the splitting of the Red Sea, the miracle of Purim was covert. No law of nature was violated in the Purim story and the Jews were saved by seemingly normal historical occurrences. Had we lived in those days, we would have noticed nothing unusual. Only retroactively are we astonished that seemingly unrelated and insignificant human acts led to the redemption of the Jews. The discovery that these events concealed a miracle could only be made after the fact. Covert miracles will never cease to exist explains the Torah Temimah. In fact, they take place every day. The midrash on Proverbs is not suggesting that the actual festivals mentioned in the Torah will be nullified in future days. Rather we should read the midrash as follows: Overt miracles, which we celebrate on festivals mentioned in the Torah, no longer occur. But covert miracles such as those celebrated on Purim will never end; they continue to occur every day of the year. Purim, probably rooted in a historical event of many years ago, functions as a constant reminder that the Purim story never ended. We are still living it. The Megillah is open-ended; it was not and will never be completed!”

MiraclesMessiahJewish HistoryMessianic Age
Book:The Revival of the Dead & the Miracle of Return: Rabbi Nathan Lopes Cardozo's Afterword to Returning, by Yael Shahar
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“There were several key American scientists that favorably reported on Nazi eugenics after visiting Hitler's Germany in order to provide it cover.”

ScienceRacismNaziWwiiEugenicsNazismScientistsProgressivismJewish HistoryHolocaust HistoryAdolf HitlerWwii HistoryScientific RacismPeer ReviewEugenicistHitlerism
Book:H.H. Laughlin: American Scientist, American Progressive, Nazi Collaborator
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“War is incidental to ideology, and this was certainly true for the war instigated by Adolf Hitler. Historians have aptly documented that Hitler knew he needed the fog of war and a radicalized population in order to enact the most extreme policies. This was equally true for both Germans and the people of their conquered territories. The war allowed Hitler the cover and justification to radicalize the T4 Euthanasia program against those lives deemed “not worth living” by pointing to the costs of maintaining those “useless eaters” during a time of war. It allowed license for Karl Brandt to “clear hospital beds” in the name of the war effort. The war’s conquered territory also brought conquered populations and increased the number of “unfit” and “undesired” population, including the Jewish population of Eastern Europe. The methods and technology of the T4 Euthanasia program were subsequently transferred from the German hospitals to the extermination camps, doctors, nurses, equipment, and all. This transference and repurposing of resources was all decided in the infamous Wannsee Conference, which we now know was the beginning of the “Final Solution of the Jewish Question”:“The aim of all this was to cleanse German living space of Jews in a legal manner.” (From the text of the Wannsee Protocol)”

HolocaustNaziTotalitarianismWwiiEugenicsNazismJewish HistoryHolocaust HistoryAdolf HitlerTotalitarianWwii HistoryNational SocialismScientific RacismFinal SolutionWannsee ConferenceWannsee Protocol
Author:A.E. Samaan
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“I can’t recite the chronology or elaborate on the facts. I can’t explain the reasons or defend how we lived our lives. What I can tell you is how the events of 1933 sowed the seeds that fundamentally changed our future, that there was little hand-wringing or emotion, that circumstances were beyond control, that there was no recourse or appeal. I can tell you that events were incremental, that the unbelievable became the believable and, ultimately, the normal. Ralph Webster, A Smile in One Eye: a Tear in the Other”

World War IiHolocaustWorld War 2Jewish HistoryShoahNazis Jews
Book:A Smile in One Eye: a Tear in the Other
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“The structures of collective and personal life in Polish shtetls were so exactly defined as to be infinitely replicable — as the structure of a honeycomb is replicable throughout a beehive. Each shtetl was a self-contained world, and each was utterly recognizable as an instance of its kind. This consistency, the patterned predictability of life, was undoubtedly part of the shtetl's strength. But it also meant that the shtetl was a deeply conservative organism, resistant to innovation, individuality, or rebellion. It is hard to think of any analogues to the early shtetl society, for its character was part untouchable and part Brahmin, simultaneously ancient and pioneering, both pragmatically materialistic and sternly religious. It was a peculiar, idiosyncratic form of a rural, populist theocracy.”

StaticJewish HistoryDavid DeutschShtetl
Book:Shtetl: The Life and Death of a Small Town and the World of Polish Jews
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“She rose and bathed, and Parisa helped her to dress in her royal robes. Shirin pulled her hair into a style reminiscent of her first night with the king. Mahin covered her glowing black tresses with a colorful veil. Hettie placed the royal crown on her head and a ring on her finger. Rosana tucked jeweled sandals on her feet. And Jazmin spritzed the faint scent of lavender over her clothes. Peace settled over Esther as Zareen held the golden mirror before her. She was ready. As ready as she was going to be. Olive oil moistened her lips, lest she appear as though she had been in mourning. The king must not know that yet. "Shall we go with you?" Parisa asked, concern etched in her gaze. None of them looked at peace- not like the peace that Esther felt- but none of them had prayed as Esther had prayed, at least not with the knowledge she had. How could they? They had no idea what trials her people had been through. They did not know the history of the Jews had with Haman's people or how the Amalekites had attacked them when they were vulnerable on their journey out of Egypt. Hostility had existed between the Amalekites and the Israelites ever since. She looked at each one, cupped each dear cheek. "You have been a blessing to me to attempt what I did not think I could ever do." She drew in a breath. "If I do not return, please know that I could have chosen no better maids. But do not mourn for me. Mourn for my people, and do what you can to tell your family and friends that we are not your enemies. Perhaps you will make a difference in my place.”

PreparedMaidsEstherJewish HistoryGods Purpose
Book:Star of Persia:
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