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Us History Quotes

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“While Lee believed in slavery, he also profited from it far more than other army colonels. At the age of twenty-four, two years after graduating from West Point, Lee married Mary Custis, the only child of George Washington Parke Custis, the adopted son of George Washington. Custis earned his money through inheritance, and that inherited wealth derived from the work of enslaved labor. Enslaved labor created much of his wealth including the prestigious, Doric-columned Arlington House with its commanding view of the capital. Custis owned two other enslaved labor farms—Romancoke and White House. A year after marrying Mary Custis, Lee inherited enslaved workers from his mother’s estate. During his many years in the army, Lee hired out those enslaved workers and pocketed the profit, creating wealth. By the time he wrote his only will as a U.S. Army officer in 1846 as he headed to fight in Mexico, he estimated his net worth at $40,000 in stocks, bonds, and property, including enslaved workers, or more than $1.3 million today.”

“By 1980, the economic theory of neoliberalism, with its faith in free markets, property rights, and individual autonomy, had begun to reshape cultural notions of good citizenship. The good citizen was increasingly imagined as an autonomous, informed individual acting responsibly in his or her own self-interest, primarily through the market, as an educated consumer. Dovetailing with the new health consciousness, the ethos of neoliberalism shifted the burden of caring for the well-being of others from the state to the individual and recast health as a personal pursuit, responsibility, and duty. As the burden of solving social problems and preserving the health of individuals shifted from the public to the private sector, alternative dietary ideals reinforced the increasingly important social values of personal responsibility and consumer consumption.”

“Indigenous survival in the face of erasure speaks to our resilience, adaptability, and—when necessary—an obstinance that has survived three centuries of oppression. So the next time you read or hear in a land acknowledgment that "these are the ancestral lands of..." remember that we never left.”

“Pratt created the Carlisle Indian Industrial School in Carlisle, Pennsylvania, and his motto was "kill the Indian, save the man." At this school, and others that would open and follow in its wake, tens of thousands of Native children faced abuse and neglect. They were often forcibly removed from their homes and taken to these schools that were sometimes across the country from their original lives. When they arrived, the children were forced to cut their hair and change their names. They were made to become White in look and label, stripped of any semblance of Native heritage. The children were not allowed to speak their Native tongues, some of them not knowing anything else. They were prohibited from acting in any way that might reflect the only culture they had ever known. At Pratt's Carlisle Indian Industrial School alone, the numbers revealed the truth of what this treatment did. Of the ten thousand children from 141 different tribes across the country, only a small fraction of them ever graduated. According to the Carlisle Indian School Project, there are 180 marked graves of Native children who died while attending. There were even more children who died while held captive at the Carlisle school and others across the county. Their bodies are only being discovered in modern times, exhumed by the army and people doing surveys of the land who are finding unmarked burial sites. An autograph book from one of the schools was found in the historical records with one child's message to a friend, "Please remember me when I'm in the grave." The US Bureau of Indian Affairs seemed to think Pratt had the right idea and made his school the model for more. There ended up being more than 350 government-funded boarding schools for Natives in the United States. Most of them followed the same ideology: Never let the children be themselves. Beat their language out of them. Punish them for practicing their cultures. Pratt and his followers certainly killed plenty of Indians, but they didn't save a damn thing.”

“We meet in the midst of a nation brought to the verge of moral, political, and material ruin. Corruption dominates the ballot-box, the Legislatures, the Congress…. The people are demoralized; The newspapers are largely subsidized or muzzled, public opinion silenced, business prostrated, homes covered with mortgages, labor impoverished…. The fruits of the toil of millions are badly stolen to build up colossal fortunes for a few, unprecedented in the history of mankind; and the possessors of these, in turn, despise the Republic and endanger liberty. From the same prolific womb of governmental injustice we breed the two great classes—tramps and millionaires.”

“There are certain men who are sacrosanct in history; you touch on the truth of them at your peril. These are such men as Socrates and Plato, Pericles and Alexander, Caesar and Augustus, Marcus Aurelius and Trajan, Martel and Charlemagne, Edward the Confessor and William of Falaise, St. Louis and Richard and Tancred, Erasmus and Bacon, Galileo and Newton, Voltaire and Rousseau, Harvey and Darwin, Nelson and Wellington. In America, Penn and Franklin, Jefferson and Jackson and Lee. There are men better than these who are not sacrosanct, who may be challenged freely. But these men may not be. Albert Pike has been elevated to this sacrosanct company, though of course to a minor rank. To challenge his rank is to be overwhelmed by a torrent of abuse, and we challenge him completely. Looks are important to these elevated. Albert Pike looked like Michelangelo's Moses in contrived frontier costume. Who could distrust that big man with the great beard and flowing hair and godly glance? If you dislike the man and the type, then he was pompous, empty, provincial and temporal, dishonest, and murderous. But if you like the man and the type, then he was impressive, untrammeled, a man of the right place and moment, flexible or sophisticated, and firm. These are the two sides of the same handful of coins. He stole (diverted) Indian funds and used them to bribe doubtful Indian leaders. He ordered massacres of women and children (exemplary punitive operations). He lied like a trooper (he was a trooper). He effected assassinations (removal of semi-military obstructions). He forged names to treaties (astute frontier politics). He was part of a weird plot by men of both the North and South to extinguish the Indians whoever should win the war (devotion to the ideal of national growth ) . He personally arranged twelve separate civil wars among the Indians (the removal of the unfit) . After all, those were war years; and he did look like Moses, and perhaps he sounded like him.”

“History abounds in and around New York City, however much of it is buried in the concrete of newer construction. The downtown financial district from Battery Park to Wall Street is such a historical district. Trinity Church at Wall Street and Broadway and the Churchyard surrounding it is where Alexander Hamilton and his wife Elizabeth Schuyler Hamilton along with other notables are buried. The story of Alexander Hamilton is an important part of New York City’s history and has become a Broadway musical. At the top of the Palisades in Weehawken is a small park known as the Dueling Grounds. This Revolutionary War site, overlooking New York City to the east, and what had been Half Moon Bay to the north and directly beneath it, is where Alexander Hamilton, a founding father of the United States, was mortally wounded by a single shot from Aaron Burr’s dueling pistol. He died the following day in Greenwich Village at the home of his friend William Bayard Jr.”

“President John F. Kennedy’s Cigars On February 7, 1962, President Kennedy announced to his staff that he needed some help finding as many of the prestigious Cuban Petit Upmann cigars as possible. He let it be known that he would like to have 1,000 of these cigars by the next morning. Being the President of the United States, his wish was granted when, on the morning of February 8th, his Press Secretary Pierre Salinger came in and deposited 1,200 cigars on Kennedy’s desk. Smiling, Kennedy opened his desk, took out a document and signed it, banning importation of all Cuban-made products into the United States. Some years later when asked about that moment, Salinger said that there were actually 1,201 cigars.”

“Indian boarding schools began in 1860, with the first school being established on the Yakima Indian Reservation in Washington State. These schools were designed to take Native American youths and mold them into members of "civilized society"; to make them White. The schools taught the basics of education, such as arithmetic, but also taught the students to practice Christianity and that the political structures of the United States were ideal for everyone. The actual goal was to eradicate every ounce of Native cultures.”

“When the culture of the East, its chief characteristic, is added to the strength of body and the strength of mind of the agricultural center, its special contribution, and these two great characteristics are constantly imbued with the spirit of independence and love of liberty which lives in the hearts of the dwellers of the mountains, their main quality added to the national character, there is every reason to believe that we shall have a people and institutions such as will be permanent; with such wealth of resources, of such high education and intelligence, and of such vitality, of such longevity, of such devotion to freedom and hostility to centralization and tyranny as shall enable this Nation of ours to stand indefinitely; and to maintain in the future years its manifest destiny of leading the peoples and nations of earth in the principles of free government, constitutional security and individual liberty. Under these and under these alone, the faculties, the aspirations and inspirations of mankind may be unfolded into their full flowering to the fruition of an ever greater and more humane civilization.”

“The American real-estate industry believed segregation to be a moral principle. As late as 1950, the National Association of Real Estate Boards' code of ethics warned that "a Realtor should never be instrumental in introducing into a neighborhood ... any race or nationality, or any individuals whose presence will clearly be detrimental to property values." A 1943 brochure specified that such potential undesireables might include madams, bootleggers, gangsters - and "a colored man of means who was giving his children a college education and thought they were entitled to live among whites." The federal government concurred. It was the How Owners' Loan Corporation, not a private trade association, that pioneered the practice of redlining, selectively granting loans and insisting that any property it insured be covered by a restrictive covenant - a clause in the deed forbidding the sale of the property to anyone other than whites. Millions of dollars flowed from tax coffers into segregated white neighborhoods. "For perhaps the first time, the federal government embraced the discriminatory attitudes of the marketplace," the historian Kenneth R. Jackson wrote in his 1985 book, Crabgrass Frontier, a history of suburbanization. "Previously, prejudices were personalized and individualized; FHA exhorted segregation and enshrined it as public policy. Whole areas of cities were declared ineligible for loan guarantees." Redlining was not officially outlawed until 1968, by the Fair Housing Act. By then the damage was done - and reports of redlining by banks have continued.”

“[Jeff] Sessions was "someone who thinks that the VRA ought not to have ever been in existence" because, for him, it was an "intrusive piece of legislation." Thus, in a move that flipped the Voting Rights Act on its head, his investigation targeted only counties where African Americans had won office.”

“The ACLU and NAACP went right after the core of the issue—there was no voter fraud. Therefore, there was no state interest at stake—certainly nothing that could warrant this assault on the Fifteenth Amendment. It "bear[s] repeating," they asserted, that Indiana had "not identified even a single instance of voter impersonation fraud occurring at the polls in the history of Indiana" and no one in the state has "ever been charged" with that crime. Ever. Moreover, when the bill was being drafted, "no evidence of in-person impersonation fraud was presented to the legislature," making SEA 483, at best, a solution in search of a problem.”

“Officers like Braxton Bragg and Jefferson Davis left the army to seek their fortunes with enslaved labor farms, but Lee was the only senior officer who was actually in charge of hundreds of enslaved workers and in the U.S. Army in 1861. By the time he chose succession, Lee identified far more with the southern slaveholding class than he did with his fellow officers. He certainly spent more time managing enslaved workers than he did leading soldiers.”

“With traumatized Navajos watching, government agents shot sheep and goats and left them to rot or cremated them after dousing them with gasoline. At one site alone, thirty-five goats were shot and left to rot. One hundred fifty thousand goats and fifty thousand sheep were killed in this manner. Oral history interviews tell of the pressure tactics on the Navajos, including arrests of those who resisted, and express bitterness over the destruction of their livestock.”

“By the turn of the twentieth century, every state in the South had laws on the books that disenfranchised blacks and discriminated against them in virtually ever sphere of life, lending sanction to a racial ostracism that extended to schools, churches, housing, jobs, restrooms, hotels, restaurants, hospitals, orphanages, prisons, funeral homes, morgues, and cemeteries. Politicians competed with each other by proposing and passing every more stringent, oppressive, and downright ridiculous legislation (such as laws specifically prohibiting blacks and whites from playing chess together.)”

“[During World War I] General Pershing, commander in chief of our expeditionary forces, on arriving in France, officially visited Lafayette's grave, laid a wreath on it, and said, "Lafayette, we are here." By this, he meant that the Americans were eager to repay to France their debt of gratitude for what Lafayette had done for them during the Revolutionary War.”

“When Sauk leader Black Hawk led his people back from a winter stay in Iowa to their homeland in Illinois in 1832 to plant corn, the squatter settlers there claimed they were being invaded, bringing in both Illinois militia and federal troops. The "Black Hawk War" that is narrated in history texts was no more than a slaughter of Sauk farmers. The Sauks tried to defend themselves but were starving when Black Hawk surrendered under a white flag.”

“Sandra L. West and Aberjhani have compiled an encyclopedia that makes an important contribution to our need to know more about one of modern America’s truly significant artistic and cultural movements. It helps us to acknowledge the complexity of African American life at a time when the nation’s culture was taking on a recognizable shape, when race was becoming less of a crushing burden and more of a challenge to progressive people and their ideals, and when cities and their inhabitants symbolized the end of the past and the seductiveness of the new.”

“My parents both arrived in New York City after World War II, at different times but for the same reason the search for work. They left a country they loved, but where they could not make a living. About half a million Puerto Ricans made the same journey fleeing economic despair, the result of the US colonization of the island. Government officials blamed the people for the disastrous economic situation claiming that the problem was "overpopulation." They promoted the mass exodus of Puerto Ricans and implemented policies that sterilized thousands of poor and working women. The Young Lords are the sons and daughters of this Great Migration. As young people growing up in the United States, we witnessed how our parents were exploited, degraded, and humiliated. We felt their suffering, and we too had experiences with poverty and racism. All of this propelled us into action to fight for justice.”

“Won't reparations divide us? Not any more than we are already divided. The wealth gap merely puts a number on something we feel but cannot say - that American propserity was ill-gotten and selective in its distribution. What is needed is an airing of family secrets, a settling with old ghosts. What is needed is a healing of the American psyche and the banishment of white guilt.”

“In 2001, the Associated Press published a three-part investigation into the theft of black-owned land stretching back to the antebellum period. The series documented some 406 victims and 24,000 acres of land values at tends of millions of dollars. The land was taken through means ranging from legal chicanery to terrorism.”

“In the United States we are at such a disadvantage because we do not know how to talk about the genocide inflicted on indigenous people. We do not know how to talk about slavery. Otherwise it would not have been assumed that simply because of the election of one Black man to the presidency we would leap forward into a postracial era. We do not acknowledge that we all live on colonized land. And in the meantime, Native Americans live in impoverished conditions on reservations. They have an extremely high incarceration rate—as a matter of fact, per capita the highest incarceration rate—and they suffer disproportionately from such diseases as alcoholism and diabetes. In the meantime, sports teams still mock indigenous people with racially derogatory names, like the Washington Redskins. We do not know how to talk about slavery, except, perhaps, within a framework of victim and victimizer, one that continues to polarize and implicate.”

“While recruiting, Lieutenant Grace was often insulted by such remarks as, "There goes the captain of the Negro Company! He thinks the negroes will fight! They will turn and run at the first sight of the enemy!" His little son was scoffed at in school because his father was raising a negro company to fight the white men.”

“The Reverent Theodore Parker, Unitarian minister in Boston, combined eloquent criticism of the war with contempt for the Mexican people, whom he called 'a wretched people; wretched in their origin, history, and character,' who must eventually give way as the Indians did. Yes, the United States should expand...by 'the steady advance of a superior race, with superior ideas and a better civilization...by being better than Mexico, wiser, humaner, more free and manly'. ...The racism for Parker was widespread. Congressmen Delano of Ohio...opposed the war because he was afraid of Americans mingling with an inferior people who 'embrace all shades of color....a sad compound of Spanish, English, Indian, and negro bloods...and resulting, it is said, in the production of a slothful, ignorant race of beings'.”

“Many of us understand that America was built on the brutality of slavery and the looting of Indigenous land. Fewer recognize the colonization of Mexico by the United States as a third pillar in the creation of present-day America. The first colonization of Mexico was of course by Spain. But the second colonization of my people came at the hands of the United States during the Mexican-American War. In school we learn of it as Manifest Destiny, as the God-given right of white people to steal native land. The result was not only the taking of land...but the reluctant acquisition of Mexicans. ...The annexation of Texas into the United States and a dispute over where the Texas border should be drawn gave President James Polk an excuse to loot more Mexican land...There were between 80,000 and 100,000 Mexicans living in the land stolen by the United States. Polk wanted the land, but not the Mexicans on it. They were never immigrants; they didn't come to the United States or cross the border; the border crossed them. After the war, the Mexico-U.S. border was carefully drawn to keep as many Mexicans out as possible, a purpose it still serves. But the border never stopped out roots from growing on both sides.”

“...Mexicans threw a wrench in the racial dynamics of America, and in turn, our place in the United States has been precarious ever since, because we became citizens at a time when only white people could become citizens, even though most of us were not white. ...The United States wasn't happy about giving citizenship to Mexicans. After all, Mexicans were viewed as racially inferior, primitive creatures who were ignorant and knew nothing of laws. New York Times articles from the 1870s and 1880s not how the 'Lazy Mexicans' were 'retarding progress.' We were described as 'the personification of tramphood' on the front page of the Times. Another racist piece stated, 'Greasers as citizens. What Sort of State New Mexico Would Make.' Our 'origin and character,' our 'hatred of Americans,' and our 'dense ignorance' made us 'totally unfit for American citizenship.' We were an undesirable compromise for manifesting a white destiny in the West.”

“A third layer of nativeness was composed of those whom others thought directly descended, even the tiniest fraction of their genes, from the human beings who had been brought from Africa centuries ago as slaves. While this layer of nativeness was not vast in proportion of the rest, it had vast importance, for society had been shaped in reaction to it. An unspeakable violence had occurred in relation to it, and yet it endured, fertile, a stratum of soil that perhaps made possible all future transplanted soils.”

“Whose voice was first sounded on this land? The voice of the red people who had but bows and arrows. [...] What has been done in my country I did not want, did not ask for it; white people going through my country. [...] When the white man comes in my country he leaves a trail of blood behind him. [...] I have two mountains in that country--the Black Hills and the Big Horn Mountain. I want the Great Father to make no roads through them.”

“If the Texans had kept out of my country, there might have been peace. But that which you now say we must live on is too small. The Texans have taken away the places where the grass grew the thickest and the timber was the best. Had we kept that, we might have done the things you ask. But it is too late. The white man has the country which we loved, and we only wish to wander on the prairie until we die.”

“You have driven me from the East to this place, and I have been here two thousand years or more. [...] My friends, if you took me away from this land it would be very hard for me. I wish to die in this land, I wish to be an old man here. [...] I have not wished to give even a part of it to the Great Father [the President]. Though he were to give me a million dollars I would not give him this land. [...] When people want to slaughter cattle they drive them along until they get them to a corral, and then they slaughter them. So it was with us. [...] My children have been exterminated; my brother has been killed.”

“The white men in the East are like birds. They are hatching out their eggs every year, and there is not room enough in the East and they must go elsewhere; and they come west, as you have seen them coming for the last few years. And they are still coming, and will come until they overrun all of this country; and you can't prevent it. [...] Everything is decided in Washington by the majority, and these people come out west and see that the Indians have a big body of land they are not using, and they say we want the land.”

“We have been south and suffered a great deal down there. Many have died of diseases which we have no name for. Our hearts looked and longed for this country where we were born. There are only a few of us left, and we only wanted a little ground, where we could live. We left our lodges standing, and ran away in the night. The troops followed us. I rode out and told the troops we did not want to fight; we only wanted to go north, and if they would let us alone we would kill no one. The only reply we got was a volley. After that we had to fight our way, but we killed none who did not fire at us first. My brother, Dull Knife, took one-half of the band and surrendered near Fort Robinson. [...] They gave up their guns, and then the whites killed them all.”