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Race And Racism In America Quotes

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Race And Racism In America Quotes

“The reason so many people misunderstand so many issues is not that these issues are so complex, but that people do not want a factual or analytical explanation that leaves them emotionally unsatisfied. They want villains to hate and heroes to cheer - and they don't want explanations that fail to give them that.”

“I know, at the beginning of the day, that when I walk into these new classrooms all I'll remember is the way the teacher's said, "kalysis?... kahsis?... kaysis?" As if they're asking a question? Making me feel like my name is a question? Making me feel like my existence is questionable? If you have a question about how to pronounce my name, the question should sound something like this - "How do I pronounce this?”

“No one then considered the privilege implied in the fact that white literature was the core curriculum and black literature was the elective. And with no people of color in the student body, it was as if we were studying an ancient civilization with no connection to our lives.”

“It was not only colored people who praised John, since they could not, John felt, in any case really know; but white people also said it, in fact had said it first and said it still. It was when John was five years old and in the first grade that he was first noticed; and since he was noticed by an eye altogether alien and impersonal, he began to perceive, in wild uneasiness, his individual existence.”

“If origin defines race, then we are all Africans – we are all black.”

“Sentiments that glorify humanity know no racial distinction.”

“In the biological sense, race does not exist.”

“It is character that should be the sole measure of judgement in the society of thinking humanity, and nothing short of that would do.”

“Call up the ever-pure, the effulgent and the ever-radiant character of true humanism in yourself and in others, and no racism shall have the power to thrive in such society even for a few seconds.”

“If not as a true human, let me tell you as a Biologist, color of the skin does not define an individual’s intelligence – it does not define an individual’s ambitions - it does not define an individual’s dreams – and above all, it does not define an individual’s character.”

“I learned that food offers entree to big picture issues. Like race and class, gender and justice. Through the years, when I tried to tackle those matters head-on, I often lost an audience. But at tables piled high with country ham, buttermilk biscuits and redeye gravy, I've marveled as all have leaned in close to eat, to talk, to listen. I've come to believe that time at table offers our best chance for all---for black and white, rich and poor---to acknowledge our past and celebrate our future in a spirit of reconciliation. -John T. Edge, Director of the Center for the Study of Southern Culture at the University of Mississippi”

“Too many Black communities and families have been left behind in the growth and progress of America. Intergenerational wealth and capital accumulation still remain elusive for too many. Many uneven and unfair structures of systemic rac- ism seem to have mutated into forms even stronger and more difficult to dismantle. And making it all worse is the inability or unwillingness of too many of our political leaders and institutions to address matters of race—or to address it in an honest, nuanced, and constructive fashion, given all of the raw histories, complexities, and emotions that it engenders.”

“From the beginning, our relationship was formula for disaster. Depressed people often attract unhealthy relationships and inadvertently subject themselves and their already battered self-image, to additional abuse… You feel as if you are worthless so you attach yourself to someone who you think will give your life some meaning, be a safe harbor for your souls. But only you can protect what’s inside.”

“White women who suffer from mental illness are depicted as idle, spoiled, or just plain hysterical. Black men are demonized and pathologized. Black women with psychological problems are certainly not seen as geniuses; we are generally not labeled ‘hysterical’ or ‘eccentric’ or even ‘pathological’. When a black woman suffers from a mental disorder, the overwhelming opinion is that she is weak. And weakness in black women is intolerable.”

“I’ve frequently been told things like: “Girl, you’ve been hanging out with too many white folk” ; “What do you have to be depressed about? If our people could make it through slavery, we can make it through anything” ; “Take your troubles to Jesus, not no damn psychiatrist.”

“The illusion of strength has been and continues to be of major significance to me as a black woman. The one myth that I have had to endure my entire life is that of my supposed birthright to strength. Black women are supposed to be strong – caretakers, nurtures, healers of other people – any of the twelve dozen variations of Mammy. Emotional hardship is supposed to be built into the structure of our lives. It went along with the territory of being both black and female in a society that completely undervalues the lives of black people and regards all women as second-class citizens. It seemed that suffering, for a black woman, was part of the package. Or so I thought.”

“[…] she taken turpentine and she taken too much, I guess, and she died. She bled to death and died”. She was not alone. Prior to the 1974 Roe v. Wade U.S. Supreme Court decision that a woman’s right to personal privacy gave her the right to decide whether or not to have an abortion, large numbers of women who died from illegal abortions were Black. In New York, for example, during the several years preceding the decriminalization of abortions, 80 percent of the women who died from illegal abortions were Black or Puerto Rican.”

“Racism is definitely in the eye of the beholder. White people have at hand the privilege of choosing whether to see or not see the racism that takes place around them. If Dr. Fitzgerald could not ‘fathom’ my reality as a black person, how would he be able to assess or address the rage, the fear and the host of other complex emotions that go hand-in-hand with being black in a racist society? For whatever reasons, seeing a black therapist had never crossed my mind, until then.”

“It's because of my grandfather that I became a Young Avenger. But it's hard sometimes, to be a black kid carrying a name like "Patriot". I remember talking to Captain America about before he died, and he explained what Patriotism meant to him... It wasn't about blindly supporting your government. It was about knowing what your country could be, what it should be... And trying to lead it there through your example. And holding it accountable when it failed. I remember he said: "There's noting patriotic about corruption or cover-ups... or defending them. But exposing them, well, that takes a hero.”

“America isn't breaking apart at the seams. The American dream isn't dying. Our new racial and ethnic complexion hasn't triggered massive outbreaks of intolerance. Our generations aren't at each other's throats. They're living more interdependently than at any time in recent memory, because that turns out to be a good coping strategy in hard times. Our nation faces huge challenges, no doubt. So do the rest of the world's aging economic powers. If you had to pick a nation with the right stuff to ride out the coming demographic storm, you'd be crazy not to choose America, warts and all.”

“Authentic diverse storytelling in films, books, television is when a story is cast with the intended ethnicity of the characters and is written by the intended ethnicity. When you cast Black or Asian actors into a role written for another, and the book is written by another, then that isn't authentic. That's re-imagining. Vice versa. Authentic storytelling is when you cast Korean American actors in a film written by Korean Americans or Chinese Americans in a film/book written by Chinese Americans so the entire story from concept to release is authentic. Not when you take a book written by a Caucasian, directed by a Caucasian but cast by African American or Asian American actors into originally-written Caucasian character roles just because that is trending. THAT is not authentic but white-washing.”

“The way of the world is full of judgmental people. People size me up and down with their eyes. I am told that my hair is too curly to be white and too straight to be black. People ask me questions as if I owe them an answer—what does my race have anything to do with you—and why do you care. The fact is, race shouldn’t exist—it is not real. It is made up, but race does matter.” Race shouldn’t matter, but it does. In society's eyes, race is stubbornly real.”