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Biracial Quotes

Browse 168 quotes about Biracial.

Biracial Quotes

“The city of Paris, France, became a place of refuge for biracial Americans during slavery and at the time of the Harlem Renaissance for black musicians, fine artists, writers and others seeking opportunities to practice their craft free from American racism.”

“I wrote Dreams of My Mothers because it reveals deep insight into a topic - cross boarder, cross racial adoption - that rarely gets much attention from any quarter, because it represents such a niche subset of our society, but contains within it nearly all the most deeply felt – and held – human themes, passions, values, insecurities, and judgments. And loves.”

“How best to portray the story of Lydia---a woman who has mixed Japanese, Malaysian, and English heritage, and who is a vampire, a creature inherently half-demon, half-human---who is constantly trying to resist the temptation of her nature? I designed many versions of this cover; some depicted Lydia, while others focused on specific details from the story, like bite marks, or a pig whose blood she drinks in order to stave off her cravings for human blood. In the end, though, the most powerful visual was not one of Lydia herself, but of the novel's antagonist. Because Lydia is an artist, it felt fitting to use a painting on the cover, but it needed to be a piece that spoke to the story on multiple levels. Caravaggio's Boy with a Basket of Fruit felt just right; the sidelong glance peering back at the viewer, the lush basket filled with food that Lydia can never eat, not to mention Caravaggio's own less-than-pristine reputation, not dissimilar to our antagonist's. The final touch: a perfectly-placed crack in the canvas---or is it a bite mark?”

“The way of the world is full of judgmental people. People size me up and down with their eyes. I am told that my hair is too curly to be white and too straight to be black. People ask me questions as if I owe them an answer—what does my race have anything to do with you—and why do you care. The fact is, race shouldn’t exist—it is not real. It is made up, but race does matter.” Race shouldn’t matter, but it does. In society's eyes, race is stubbornly real.”

“Xuan and I had decided to take a trip together in honor of our one-thousand-day anniversary. We ate Korean barbecue, shared a decadent cake, and then drove three and a half hours to Yosemite. I’d never heard of such an occasion. But in Seoul, where Ji-Hoon was born and raised, there was almost a monthly holiday devoted to romance. We wore similar out- fits, which Xuan said was common for couples in Asian countries. Three years was a big deal, especially when we didn’t know how many more we’d have.”

“The deadly poison of hate for the other race in American can be cleansed by spreading kindness and love. I know it can be done! We are the remedy, but it takes all of us to make a difference. We should confront the past. Once we do that, this damaged country will be healed.”

“Lost Cause ideology and the mythology of the Solid South were cudgels employed to demand political conformity among whites to stifle dissent from ruling-class agendas as well as to suppress blacks. In his definitive study of disenfranchisement, The Shaping of Southern Politics: Suffrage Restriction and the Establishment of the One-Party South, 1880-1910, J. Morgan Kousser quotes North Carolina Governor Charles B. Aycock, who made the point succinctly, writing several years after a violent 1898 Democratic putsch ousted the interracial Populist-Republican-Fusion government that had won consecutive statewide elections: "The Democratic party is alone sufficient. We need a united people. We need the combined effort of every North Carolinian. We need the strength which comes from believing alike." Segregation was enforced on whites as well as blacks. That reality is obscured in a contemporary perspective that flattens out history and context into a simple polarity of racism/anti-racism and reduces politics to an unchanging contest of black and white. That perspective compresses historical distinctions between slavery and Jim Crow and ignores the generation of struggle, often enough biracial or interracial, against ruling class power over defining the political and economic character of the post-Emancipation South, as well as ongoing struggle against and within the new order as it consolidated.”

“81. “When are we going to wake up and call it what it is? They degrade blacks; instead of getting sprayed by a water hose, we are now getting sprayed with bullets! Instead of getting a peaceful night’s rest, our doors are getting kicked in! Oh, and instead of suffocating us with their white sheets or tying a noose around our necks and hanging us from a tree, they suffocate us by putting their knee on our neck instead. Let’s keep it real here. Who are we fooling? Racism has still has a heartbeat, and I do not see it dying anytime soon.”

“I hear a lot of black dudes call each other niggers or nigga. Why? Then we as blacks are upset when another race calls us the ‘N’ word. Do we really have the right to be upset? No, we do not because we can’t expect other races not to call us the ‘N’ word if we call each other the ‘N’ word. So I say once again, and I cannot say this enough. We should respect ourselves and each other. We should be ashamed to use the word … the nickname if you will … that white people made up for us. It is not okay for a black person to use the word Nigger or Nigga so loosely!”

“Being biracial is exhausting. I mean, we cannot change who we are. Someone told me that I do not experience colorism on a negative level. Just because I am light-skinned, I am told I deny the privilege I have. What is my privilege? My color? Colorism is a huge issue within itself—I call everything that is going on ‘social constructionism.”

“The world is filled with hate because of racism. There is a huge division in the world because of racism. If we all create a mindset to come together as one and see that there is beauty in all people—everyone would see race differently, because it wouldn’t exist.”

“How … Please … tell me how are you as a black person comfortable with saying the “N” word! How can you use the term nigger or nigga so effortlessly? That term should make your skin crawl! As a black community and as black people, we need to void the ‘N’ word. It needs to be deleted from blacks' vocabulary. If we want another race to respect us—we must start by respecting ourselves and each other first.”