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Quote by Clement Alexander Price

“Sandra L. West and Aberjhani have compiled an encyclopedia that makes an important contribution to our need to know more about one of modern America’s truly significant artistic and cultural movements. It helps us to acknowledge the complexity of African American life at a time when the nation’s culture was taking on a recognizable shape, when race was becoming less of a crushing burden and more of a challenge to progressive people and their ideals, and when cities and their inhabitants symbolized the end of the past and the seductiveness of the new.”

Quote by Clement Alexander Price

Book:Encyclopedia of the Harlem Renaissance
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Encyclopedia of the Harlem Renaissance

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Clement Alexander Price

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“Many years later, people would forget about the quiet successes of everyday people like Ida Mae. In the debates to come over welfare and pathology, American would overlook people like her in its fixation with the underclass, just as a teacher can get distracted by the two or three problem children at the expense of the quiet, obedient ones. Few experts trained their sights on the unseen masses of migrants like her, who worked from the moment they arrived, didn’t end up on welfare, stayed married because that’s what God-fearing people of their generation did whether they were happy or not, and managed not to get strung out on drugs or whiskey or a cast of nameless, no-count men.”

MigrationBlack History MonthGreat Migration
Book:The Warmth of Other Suns: The Epic Story of America's Great Migration
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“During the second half of the sixties, the center of the crisis shifted to the sprawling ghettos of the North. Here black experience was radically different from that in the South. The stability of institutional relationships was largely absent in Northern ghettos, especially among the poor. Over twenty years ago, the black sociologist E. Franklin Frazier was able to see the brutalizing effect of urbanization upon lower class blacks : ". . . The bonds of sympathy and community of interests that held their parents together in the rural environment have been unable to withstand the disintegrating forces in the city." Southern blacks migrated North in search of work, seeking to become transformed from a peasantry into a working class. But instead of jobs they found only misery, and far from becoming a proletariat, they came to constitute a lumpenproletariat, an underclass of rejected people. Frazier's prophetic words resound today with terrifying precision: ". . . As long as the bankrupt system of Southern agriculture exists, Negro families will continue to seek a living in the towns and cities of the country. They will crowd the slum areas of Southern cities or make their way to Northern cities, where their family life will become disrupted and their poverty will force them to depend upon charity." Out of such conditions, social protest was to emerge in a form peculiar to the ghetto, a form which could never have taken root in the South except in such large cities as Atlanta or Houston. The evils in the North are not easy to understand and fight against, or at least not as easy as Jim Crow, and this has given the protest from the ghetto a special edge of frustration. There are few specific injustices, such as a segregated lunch counter, that offer both a clear object of protest and a good chance of victory. Indeed, the problem in the North is not one of social injustice so much as the results of institutional pathology. Each of the various institutions touching the lives of urban blacks—those relating to education, health, employment, housing, and crime—is in need of drastic reform. One might say that the Northern race problem has in good part become simply the problem of the American city—which is gradually becoming a reservation for the unwanted, most of whom are black.”

RaceSouthAfrican AmericansBlacksGhettoCity LifeUrban LifeNorthGreat Migration
Book:Down the Line: The Collected Writings of Bayard Rustin
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“My parents both arrived in New York City after World War II, at different times but for the same reason the search for work. They left a country they loved, but where they could not make a living. About half a million Puerto Ricans made the same journey fleeing economic despair, the result of the US colonization of the island. Government officials blamed the people for the disastrous economic situation claiming that the problem was "overpopulation." They promoted the mass exodus of Puerto Ricans and implemented policies that sterilized thousands of poor and working women. The Young Lords are the sons and daughters of this Great Migration. As young people growing up in the United States, we witnessed how our parents were exploited, degraded, and humiliated. We felt their suffering, and we too had experiences with poverty and racism. All of this propelled us into action to fight for justice.”

JusticeUnited StatesUs HistoryColonizationPuerto RicoSterilizationGreat MigrationYoung LordsPuerto Rican History
Book:Through the Eyes of Rebel Women: The Young Lords, 1969-1976
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“Where the Devil Loses His Lawn Ornament From marble to mudbrick, after stirrups & shock, Jenkins/Aëtius and his ragtag knights — with blue blades & purple quills — haul back to Rome and seed Europe with Lady Concordia’s grandeur, the Invincible Blaze.”

HumorHistorical FictionGreat MigrationComitragedyInvincible BlazeEpic Flair And ThrillerLate Roman Empire
Book:From Youngstown to Rome´s Fall: How I, Earl Jenkins, Remembered What the Empire Forgot
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“And that, my friend, is how the Huns write history — with hooves, hide, and a hell of a throw. Καὶ οὕτως, ὦ φίλε, ἱστορεῖ τὸ γένος τῶν Οὕννων — πόδεσίν, δέρματι, καὶ ῥίψει τις ἐκ τῆς κολάσεως. Book I, How I, Earl Jenkins, Got Mixed up with a Bunch of sword-swingin´s Saints”

HumorHistorical FictionGreat MigrationComitragedyInvincible BlazeEpic Flair And ThrillerLate Roman Empire
Author:Tapio Tiihonen
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