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Migration Quotes

Browse 240 quotes about Migration.

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Migration Quotes

“A historian reveals that excavations at Adichanalu determine that Thirai Meelar which means sea farers traveled across continents. It was considered a talent to be able to return back to the home turf. The reading led toward another instance of beauty. Tamil sailors used the same technique as sea-turtles to return home. Sea-turtles floated along sea currents but did not swim in oceans. I sit like a harbinger of tides along the coast, unaware of the migration or home, in search of sea-turtles.”

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Author:Sneha Subramanian Kanta
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“People always ask me, they say, “Jarod, what do you do with your money?” Well, I base my financial decisions on the annual migratory patterns of Bigfoot, because maps are the new charts, as taught by the esteemed Ponce de Leon School of Youth, Wealth, and Duck Farming. Next time you’re in St. Augustine, Fl, or here in The Ozarks, you should stop on by and learn to become your own cartographer.”

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Book:Eggs, they’re not just for breakfast
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“Isn't content also context? I ask him. Your experiences, your circumstances, the time you live in? Consciousness isn't free-floating; it's enmeshed. That is true, he says, but you know, I believe that the modern diaspora--that so many of us find ourselves somewhere else, migrants of some kind--global, multicultural, less rooted, less dependent on our immediate history of family or country to shape ourselves--all of that is preparing us for a looser and freer understanding of ourselves as content whose context can change. Nationalism is on the rise, I say. He nods. That's a throwback. A fear. A refusal of the future. But the future cannot be refused.”

PastFearConsciousnessFutureNationalismArtificial IntelligenceMulticulturalismMigrationMigrantsDiaspora
Book:Frankissstein: A Love Story
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“To me, migration means movement. While I was painting, I thought about trains and people walking to the stations. I thought about field hands leaving their farms to become factory workers, and about the families that sometimes got left behind. The choices made were hard ones, so I wanted to show what made the people get on those northbound trains. I also wanted to show just what it cost to ride them. Uprooting yourself from one way of life to make your way in another involves conflict and struggle. But out of the struggle comes a kind of power, and even beauty. I tried to convey this in the rhythm of the pictures, and in the repetition of certain images. "And the migrants kept coming" is a refrain of triumph over adversity. My family and others left the South on a quest for freedom, justice, and dignity. If our story rings true for you today, then it must still strike a chord in our American experience.”

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Book:The Great Migration: An American Story
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“Home: it didn’t just seem as if home was a long way away, it actually felt as if the whole concept of home was strange, a thing you used to believe in, an ideology you’d once been passionate about but had now abandoned. Home: the place where, when you have to go there, they have to take you in. Somebody had said that. But once you had spent time on the Wall, you stop believing in the idea that anybody, ever, has no choice but to take you in. Nobody has to take you in. They can choose to, or not. (p. 54)”

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Book:The Wall
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“All sorts of strange people were around, people who looked more at home than she was, even the homeless ones who spoke no English, more at home maybe because they were younger, and when she went out it seemed to her that she too had migrated, that everyone migrates, even if we stay in the same houses our whole lives, because we can't help it. We are all migrants through time.”

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Book:Exit West
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“As we encounter each other, we see our diversity — of background, race, ethnicity, belief – and how we handle that diversity will have much to say about whether we will in the end be able to rise successfully to the great challenges we face today.”

TravelDiversityImmigrantsMulticulturalismGlobalizationRace RelationsMigrationDemographicsInternational CommunityMulticulturalismoCosmopolitanismEthnographyDemographyEmigrantsConfronting FearsConfronting ProblemsAcquisition Of KnowledgeConfronting ChangeLearning About The WorldConfronting Xenophobia
Book:The State of the World Atlas
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“If someone skilled at studying moons, planets, stars and other celestial bodies such as galaxies, comets, asteroids and gamma-ray bursts were to analyse the Romani migration and settlement patterns, as they wandered India and Persia 1500 years ago, passing through Armenia in the early 9th century, trading spices, incense, rugs, fabrics, colouring agents and jewellery along the Great Silk Road, and then beginning to establish themselves in Europe, arriving in Transylvania in the 13th century, and then onto Germany, Switzerland, Italy, France and England in the 14th century they may very well discover that their routes mirrored that of the stars”

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Book:Wrong Planet - Searching for your Tribe
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“The news in those days was full of war and migrants and nativists, and it was full of fracturing too, of regions pulling away from nations, and cities pulling away from hinterlands, and it seemed that as everyone was coming together everyone was also moving apart. Without borders nations appeared to be becoming somewhat illusory, and people were questioning what role they had to play.”

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Book:Exit West
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“Promise me you will pass on the story of the first woman -- in whatever form you wish. It was given to me by women in captivity. They lived an awful state of migration, my grandmothers. Telling origin stories was their act of resistance. I only added on a bit here and a bit there. Stories are critical, Kirabo,' she added thoughtfully. 'The minute we fall silent, someone will fill the silence for us.”

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Book:A Girl Is a Body of Water
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“The notion that where one is from can be understood using what remains of that place opens up a highly sensitive and rich terrain that can help unpack belonging, especially if that place has now been rendered inaccessible by national borders.”

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Book:Remnants of a Separation: A History of the Partition through Material Memory
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“Summer has weeks left, but once the calendar displays the word “September,” you’d think it was Latin for “evacuate.” I pity them for missing the best weather and the most energized time of year…It’s an extremely impressive display of life at the apogee of summer, the year’s productivity mounded and piled past the angle of repose. It is a world lush with the living, a world that-despite the problems- still has what it takes to really produce.”

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Book:The View from Lazy Point: A Natural Year in an Unnatural World
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“I have grown up listening to my grandparents’ stories about ‘the other side’ of the border. But, as a child, this other side didn’t quite register as Pakistan, or not-India, but rather as some mythic land devoid of geographic borders, ethnicity and nationality. In fact, through their stories, I imagined it as a land with mango orchards, joint families, village settlements, endless lengths of ancestral fields extending into the horizon, and quaint local bazaars teeming with excitement on festive days. As a result, the history of my grandparents’ early lives in what became Pakistan essentially came across as a very idyllic, somewhat rural, version of happiness.”

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Author:Aanchal Malhotra
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“She swallows and swallows the water. And as she swallows she swallows the possibility she will always be alone. Swallows the river that will flow into the sea that is made from other waters that have flowed from mountains and hills, that will leak into oceans. She swallows geography, learns to swim in changing tides and temperatures, learns different strokes of the arms and legs, learns to speak in many tongues. She does this because she has no choice but to do so, and she comes out of the river to find him there, holding her earrings in his hand, and he says, ‘But they don’t fit. Who are you?’" (from "Swallowing Geography" by Deborah Levy)”

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Book:Swallowing Geography
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“We think of agents, traffickers and facilitators as the worst abusers of refugees, but when they set out to extort from their clients, when they cheat them or dispatch them to their deaths, they are only enacting an entrepreneurial version of the disdain which refugees suffer at the hands of far more powerful enemies – those who terrorise them and those who are determined to keep them at arm’s length. Human traffickers are simply vectors of the contempt which exists at the two poles of the asylum seeker’s journey; they take their cue from the attitudes of warlords and dictators, on the one hand, and, on the other, of wealthy states whose citizens have learned to think of generosity as a vice. [from the London Review of Books Vol. 22 No. 3 · 3 February 2000]”

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Author:Jeremy Harding
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“The story of humanity is essentially the story of human movement. In the near future , people will move even more, particularly if, as some predict, climate change sparks mass migration on an unprecedented scale. The sooner we recognize the inevitability of this movement, the sooner we can try to manage it.”

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Book:The New Odyssey: The Story of Europe's Refugee Crisis
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“At times it seems as if the whole world has become a refugee and the few of us, who are privileged enough to wake up to the sound of an alarm clock instead of a siren, those of us who are enveloped by a veil of safety many of us fail to appreciate, have become desensitised to the migrating numbers, to the images of the dead, shrugging them away as a collective misery that this ailing part of the world must endure.”

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Author:Aysha Taryam
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“Many years later, people would forget about the quiet successes of everyday people like Ida Mae. In the debates to come over welfare and pathology, American would overlook people like her in its fixation with the underclass, just as a teacher can get distracted by the two or three problem children at the expense of the quiet, obedient ones. Few experts trained their sights on the unseen masses of migrants like her, who worked from the moment they arrived, didn’t end up on welfare, stayed married because that’s what God-fearing people of their generation did whether they were happy or not, and managed not to get strung out on drugs or whiskey or a cast of nameless, no-count men.”

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Book:The Warmth of Other Suns: The Epic Story of America's Great Migration
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“I believe that it is not beneficial either to idealize Romani culture or treat it as exotic. Romani culture is not simply Indian or Asian, though some aspects of it clearly reflect its historical origins in India, language being one of the most obvious. Nor is it inherently a culture of poverty or a culture of resistance or defiance against mainstream norms.”

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Book:I Met Lucky People: The Story of the Romani Gypsies
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“Page 193: Any attempt to increase the population size of one ethnic group relative to others is confrontational. As such, it is clearly not meant to dissuade ethnic leaders and nationalist populations against ethnic conflict. In fact, the goal of increasing ethnic populations is based on the underlying view that, with successful demographic engineering, an ethnic group will gain dominance over others. Similarly, the methods for population augmentation involve processes that are antagonistic to selected ethnic groups. Indeed, relocating population, forcing assimilation, and encouraging population growth of a target population are all antagonistic acts. Such confrontational policies are resented by those they are meant to affect, and are bound to provoke an intensification of nationalist sentiment and amplify demands for ethnic rights (be they cultural or secessionist). … Since ethnic regulation implies the elimination or suppression of ‛other’ ethnicities, instead of easing inter-ethnic animosities and improving inter-ethnic relations, the demographic struggle for power portends the perpetuation of inter-ethnic conflict.”

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Book:The Demographic Struggle for Power
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“If men and women need freedom and mobility, they also need a sense of tradition and belonging. There is nothing retrograde about roots. The postmodern cult of the migrant, which sometimes succeeds in making migrants sound even more enviable than rock stars, is a good deal too supercilious in this respect. It is a hangover from the modernist cult of the exile, the Satanic artist who scorns the suburban masses and plucks an elitist virtue out of his enforced dispossession. The problem at the moment is that the rich have mobility while the poor have locality. Or rather, the poor have locality until the rich get their hands on it. The rich are global and the poor are local - though just as poverty is a global fact, so the rich are coming to appreciate the benefits of locality.”

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Book:After Theory
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