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Populism Quotes

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Populism Quotes

“Humanizing Democracy (A Sonnet) Dictatorship is rule of the cunning, Democracy is rule of the halfwits. Both are quite degrading for society, Cause neither of them is born of merits. Progress requires practice of reason, Immersed in a whole lot of love. But when the people prefer indifference, Society regresses down the savage curve. Character is the foundation of civilization, Yet that character is taken for granted. All talk and no walk has made us shallow, Separatism has made our soul tainted. So it’s time we feed values into democracy, While abolishing all populist fallacy.”

DemocracySocial JusticeIndifferenceNationalismDictatorshipBlack Lives MatterSonnetSocial DevelopmentPopulismMeritocracy
Book:Time to End Democracy: The Meritocratic Manifesto
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“There are two kinds of Fascists: those who give orders and those who take them. A popular base gives Fascism the legs it needs to march, the lungs it uses to proclaim, and the muscle it relies on to menace—but that’s Fascism from the neck down. To create tyranny out of the fears and hopes of average people, money is required, and so, too, ambition and twisted ideas. It is the combination that kills. In the absence of wealthy backers, we likely would never have heard of Corporal Mussolini or Corporal Hitler. In the absence of their compulsion to dominate at all costs, neither would have caused the harm he did. Most political movements of appreciable size are populist to one degree or another, but that doesn’t make them Fascist, or even intolerant. Whether they seek to limit immigration or expand it, criticize Islam or defend it, lobby for peace or agitate for war, all are democratic, provided they pursue their goals by democratic means. What makes a movement Fascist is not ideology but the willingness to do whatever is necessary—including the use of force and trampling on the rights of others—to achieve victory and command obedience.”

WealthPowerTyrannyFascismDominationPopulism
Book:Fascism: A Warning
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“Many things in this period have been hard to bear, or hard to take seriously. My own profession went into a protracted swoon during the Reagan-Bush-Thatcher decade, and shows scant sign of recovering a critical faculty—or indeed any faculty whatever, unless it is one of induced enthusiasm for a plausible consensus President. (We shall see whether it counts as progress for the same parrots to learn a new word.) And my own cohort, the left, shared in the general dispiriting move towards apolitical, atonal postmodernism. Regarding something magnificent, like the long-overdue and still endangered South African revolution (a jagged fit in the supposedly smooth pattern of axiomatic progress), one could see that Ariadne’s thread had a robust reddish tinge, and that potential citizens had not all deconstructed themselves into Xhosa, Zulu, Cape Coloured or ‘Eurocentric’; had in other words resisted the sectarian lesson that the masters of apartheid tried to teach them. Elsewhere, though, it seemed all at once as if competitive solipsism was the signifier of the ‘radical’; a stress on the salience not even of the individual, but of the trait, and from that atomization into the lump of the category. Surely one thing to be learned from the lapsed totalitarian system was the unwholesome relationship between the cult of the masses and the adoration of the supreme personality. Yet introspective voyaging seemed to coexist with dull group-think wherever one peered about among the formerly ‘committed’. Traditionally then, or tediously as some will think, I saw no reason to discard the Orwellian standard in considering modern literature. While a sort of etiolation, tricked out as playfulness, had its way among the non-judgemental, much good work was still done by those who weighed words as if they meant what they said. Some authors, indeed, stood by their works as if they had composed them in solitude and out of conviction. Of these, an encouraging number spoke for the ironic against the literal mind; for the generously interpreted interest of all against the renewal of what Orwell termed the ‘smelly little orthodoxies’—tribe and Faith, monotheist and polytheist, being most conspicuous among these new/old disfigurements. In the course of making a film about the decaffeinated hedonism of modern Los Angeles, I visited the house where Thomas Mann, in another time of torment, wrote Dr Faustus. My German friends were filling the streets of Munich and Berlin to combat the recrudescence of the same old shit as I read: This old, folkish layer survives in us all, and to speak as I really think, I do. not consider religion the most adequate means of keeping it under lock and key. For that, literature alone avails, humanistic science, the ideal of the free and beautiful human being. [italics mine] The path to this concept of enlightenment is not to be found in the pursuit of self-pity, or of self-love. Of course to be merely a political animal is to miss Mann’s point; while, as ever, to be an apolitical animal is to leave fellow-citizens at the mercy of Ideolo’. For the sake of argument, then, one must never let a euphemism or a false consolation pass uncontested. The truth seldom lies, but when it does lie it lies somewhere in between.”

TruthFilmScienceReligionFaithLiteraturePoliticsUnited StatesProgressAtheismSelf LoveEnlightenmentArgumentLiesHumanismConvictionRussiaSocialismJournalismCommunismIronyGermanyLos AngelesIndividualismSouth AfricaCold WarSoviet UnionTotalitarianismCritical ThinkingOrthodoxyBerlinSelf PityApartheidPostmodernismLiterary CriticismSectarianismTribalismPopulismEuphemismHedonismMonotheismGeorge OrwellMunichGroupthinkSolipsismPolytheismThomas MannPotusRonald ReaganRadical PoliticsMargaret ThatcherRight Wing PoliticsLeft Wing PoliticsApoliticismGeorge Hw BushBought PriesthoodXhosa PeopleZulu PeopleCape ColouredsEurocentricismGerman PeoplePersonality Politics
Book:For the Sake of Argument: Essays and Minority Reports
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“Society invented terms like success and failure to judge whether a person is worthy enough to be a part of society. It's a gateway pass to an elite club filled with snobs and hypocrites, who have no idea of life, reason and progress. They are but a bunch of leeches who feed on other people's achievements while mocking the achievements that are in the making. These leeches applaud achievements and scoff at the endeavors that make those achievements possible. Pay no heed to the sneering of these leeches, just continue with your work. It's your work that makes you who you are, not the mockery or the applause.”

SuccessHuman NatureFailureAchievementApplauseSuccess And FailureMockerySocial PsychologyPopulism
Book:I Vicdansaadet Speaking: No Rest Till The World is Lifted
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“Men are not content with a simple life: they are acquisitive, ambitious, competitive, and jealous; they soon tire of what they have, and pine for what they have not; and they seldom desire anything unless it belongs to others. The result is the encroachment of one group upon the territory of another, the rivalry of groups for the resources of the soil, and then war. Trade and finance develop, and bring new class-divisions. "Any ordinary city is in fact two cities, one the city of the poor, the other of the rich, each at war with the other; and in either division there are smaller ones - you would make a great mistake if you treated them as single states". A mercantile bourgeoisie arises, whose members seek social position through wealth and conspicuous consumption: "they will spend large sums of money on their wives". These changes in the distribution of wealth produce political changes: as the wealth of the merchant over-reaches that of the land-owner, aristocracy gives way to a plutocratic oligarchy - wealthy traders and bankers rule the state. Then statesmanship, which is the coordination of social forces and the adjustment of policy to growth, is replaced by politics, which is the strategy of parts and the lust of the spoils of office. Every form of government tends to perish by excess of its basic principle. Aristocracy ruins itself by limiting too narrowly the circle within which power is confined; oligarchy ruins itself by the incautious scramble for immediate wealth. In rather case the end is revolution. When revolution comes it may seem to arise from little causes and petty whims, but though it may spring from slight occasions it is the precipitate result of grave and accumulated wrongs; when a body is weakened by neglected ills, the merest exposure may bring serious disease. Then democracy comes: the poor overcome their opponents, slaughtering some and banishing the rest; and give to the people an equal share of freedom and power. But even democracy ruins itself by excess – of democracy. Its basic principle is the equal right of all to hold office and determine public policy. This is at first glance a delightful arrangement; it becomes disastrous because the people are not properly equipped by education to select the best rulers and the wisest courses. As to the people they have no understanding, and only repeat what their rulers are pleased to tell them; to get a doctrine accepted or rejected it is only necessary to have it praised or ridiculed in a popular play (a hit, no doubt, at Aristophanes, whose comedies attacked almost every new idea). Mob-rule is a rough sea for the ship of state to ride; every wind of oratory stirs up the waters and deflects the course. The upshot of such a democracy is tyranny or autocracy; the crowd so loves flattery, it is so “hungry for honey” that at last the wiliest and most unscrupulous flatterer, calling himself the “protected of the people” rises to supreme power. (Consider the history of Rome). The more Plato thinks of it, the more astounded he is at the folly of leaving to mob caprice and gullibility the selection of political officials – not to speak of leaving it to those shady and wealth-serving strategists who pull the oligarchic wires behind the democratic stage. Plato complains that whereas in simpler matters – like shoe-making – we think only a specially-trained person will server our purpose, in politics we presume that every one who knows how to get votes knows how to administer a city or a state.”

WarPoliticsDemocracyHuman NaturePoliticiansPolitical PhilosophyAristocracyPopulismDemocracy Voting
Book:The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
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“They ask me, why aren't you still properly known in the mainstream! Well, the Himalayas have been standing for 40 million years, yet it's only in the last century that humans first climbed Everest. They are oblivious of me, because once you get addicted to the transcendental terrains of the Himalayas, all your superficial little molehills will crumble to dust.”

GeniusEnlightenmentHumanismHumanitarianHumanistPeace ActivistTranscendentalismPopulismNaskarism
Book:Visvavatan: 100 Demilitarization Sonnets
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“In our political system everybody is comforted. Our guides and governors who have to be elected by the influence of the Barbarians, and who depend on their favour, sing the praises of the Barbarians, and say all the smooth things that can be said of them. With Mr. Tennyson, they celebrate 'the great broad−shouldered genial Englishman,' with his 'sense of duty,' his 'reverence for the laws,' and his 'patient force,' who saves us from the 'revolts, republics, revolutions, most no graver than a schoolboy's barring out,' which upset other and less broad−shouldered nations. Our guides who are chosen by the Philistines and who have to look to their favour, tell the Philistines how 'all the world knows that the great middle class of this country supplies the mind, the will, and the power requisite for all the great and good things that have to be done,' and congratulate them on their 'earnest good sense, which penetrates through sophisms, ignores commonplaces, and gives to conventional illusions their true value.' Our guides who look to the favour of the Populace, tell them that 'theirs are the brightest powers of sympathy, and the readiest powers of action.”

CultureClassBarbariansPopulismPhilistinesPhilistinismPopulacePandering
Book:Culture and Anarchy
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“Harsh things are said too, no doubt, against all the great classes of the community; but these things so evidently come from a hostile class, and are so manifestly dictated by the passions and prepossessions of a hostile class, and not by right reason, that they make no serious impression on those at whom they are launched, but slide easily off their minds. For instance, when the Reform League orators inveigh against our cruel and bloated aristocracy, these invectives so evidently show the passions and point of view of the Populace, that they do not sink into the minds of those at whom they are addressed, or awaken any thought or self−examination in them. Again, when our aristocratical baronet describes the Philistines and the Populace as influenced with a kind of hideous mania for emasculating the aristocracy, that reproach so clearly comes from the wrath and excited imagination of the Barbarians, that it does not much set the Philistines and the Populace thinking. Or when Mr. Lowe calls the Populace drunken and venal, he so evidently calls them this in an agony of apprehension for his Philistine or middle−class Parliament, which has done so many great and heroic works, and is now threatened with mixture and debasement, that the Populace do not lay his words seriously to heart.”

PoliticsClassBarbariansPopulismPhilistinesPhilistinismPopulace
Author:Matthew Arnold
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“Change - I beg you - change for your children - for their health, sanity and prosperity. Stop buying every single new nonessential technology - stop wasting electricity - stop wasting fuel on carefree long drives - stop voting candidates impressed by their charm.”

ChildrenDemocracyInnovationClimate ChangeGlobal WarmingHealthy LivingSocial ResponsibilitySocial IssuesSocial PsychologyPopulism
Book:Hurricane Humans: Give me accountability, I'll give you peace
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“We meet in the midst of a nation brought to the verge of moral, political, and material ruin. Corruption dominates the ballot-box, the Legislatures, the Congress…. The people are demoralized; The newspapers are largely subsidized or muzzled, public opinion silenced, business prostrated, homes covered with mortgages, labor impoverished…. The fruits of the toil of millions are badly stolen to build up colossal fortunes for a few, unprecedented in the history of mankind; and the possessors of these, in turn, despise the Republic and endanger liberty. From the same prolific womb of governmental injustice we breed the two great classes—tramps and millionaires.”

PoliticsInequalityProgressiveUs HistoryPopulistPopulism1892Omaha PlatformPeoples Party
Author:Ignatius Donnelly
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“We must not repeat the same mistake. Putin will not last forever, and we have no way of knowing what the nature of his departure will be-voluntary, forced, or natural. But from our history we can imagine how great the temptation may be to overlook at first small, the more major, transgressions on the part of whomever we are backing. The new leader gives voice to our interests, you can imagine someone saying, our political outlook. In order, for example, not to let the populists come to power, he may tweak, tamper, and tinker a little. He may make use of the national television channel. But what of it? He'll be telling it how it is, he's our guy, after all, and he'll only get rid of people if they are really asking for it. That's why, as a reminder of mistakes in the past and a pointer for the future, I would very much like this sense of karmic retribution to be shared by as many people as possible. People who, like me back then, turned a blind eye to the lawlessness, the lies, and the hypocrisy and saw it all as a case of the ends justifying the means and as necessary backing for a particular team.”

PrinciplesDisciplineConsistencyPopulismPrincipled LeadershipPolitical Support
Book:Patriot: A Memoir
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“When blue-collar, white workers in middle America look at Donald Trump in his fill-fitting suit and baseball cap, with a physical image that is perhaps more like their own, they see a possibility that they could be him. Aside from his skin colour, Barack Obama, with his lean physique, good looks and charisma, hanging out with rock stars and movie stars, his life and what he stands for seems at a far remove. Except the reality is that he was raised without his father, cared for by his grandparents and moved around a lot as a child, meaning he has potentially much more in common with the Appalachian voters than Donald Trump. He lived and achieved the American Dream in arguably a more fundamental way than Trump did.”

TrumpAmerican DreamObamaPopulismSocial Mobility
Book:In America: Tales from Trump Country
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“The Voting Sonnet Why should you vote you ask, Since it changes nothing! And nothing will change, By acting the indifferent weakling. If you want things to change, Support character not charisma. Trash all your populist snobbery, And it'll abolish all political miasma. Politics is manipulation, But it is so due to your gullibility. Seek out the leader with backbone, Only then there'll be hope for humanity. But if you find not a leader of character, Arise and be the one you seek here and there.”

PoliticsVoteVotingVotersAmerican PoliticsPolitical ScienceSonnetPopulismVoting RightsElection Quotes
Book:Boldly Comes Justice: Sentient Not Silent
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“Doremus Jessup, so inconspicuous an observer, watching Senator Windrip from so humble a Boeotia, could not explain his power of bewitching large audiences. The Senator was vulgar, almost illiterate, a public liar easily detected, and in his "ideas" almost idiotic, while his celebrated piety was that of a traveling salesman for church furniture, and his yet more celebrated humor the sly cynicism of a country store. Certainly there was nothing exhilarating in the actual words of his speeches, nor anything convincing in his philosophy. His political platforms were only wings of a windmill. Seven years before his present credo—derived from Lee Sarason, Hitler, Gottfried Feder, Rocco, and probably the revue Of Thee I Sing—little Buzz, back home, had advocated nothing more revolutionary than better beef stew in the county poor-farms, and plenty of graft for loyal machine politicians, with jobs for their brothers-in-law, nephews, law partners, and creditors. Doremus had never heard Windrip during one of his orgasms of oratory, but he had been told by political reporters that under the spell you thought Windrip was Plato, but that on the way home you could not remember anything he had said. There were two things, they told Doremus, that distinguished this prairie Demosthenes. He was an actor of genius. There was no more overwhelming actor on the stage, in the motion pictures, nor even in the pulpit. He would whirl arms, bang tables, glare from mad eyes, vomit Biblical wrath from a gaping mouth; but he would also coo like a nursing mother, beseech like an aching lover, and in between tricks would coldly and almost contemptuously jab his crowds with figures and facts—figures and facts that were inescapable even when, as often happened, they were entirely incorrect. But below this surface stagecraft was his uncommon natural ability to be authentically excited by and with his audience, and they by and with him. He could dramatize his assertion that he was neither a Nazi nor a Fascist but a Democrat—a homespun Jeffersonian-Lincolnian-Clevelandian-Wilsonian Democrat—and (sans scenery and costume) make you see him veritably defending the Capitol against barbarian hordes, the while he innocently presented as his own warm-hearted Democratic inventions, every anti-libertarian, anti-Semitic madness of Europe. Aside from his dramatic glory, Buzz Windrip was a Professional Common Man. Oh, he was common enough. He had every prejudice and aspiration of every American Common Man. He believed in the desirability and therefore the sanctity of thick buckwheat cakes with adulterated maple syrup, in rubber trays for the ice cubes in his electric refrigerator, in the especial nobility of dogs, all dogs, in the oracles of S. Parkes Cadman, in being chummy with all waitresses at all junction lunch rooms, and in Henry Ford (when he became President, he exulted, maybe he could get Mr. Ford to come to supper at the White House), and the superiority of anyone who possessed a million dollars. He regarded spats, walking sticks, caviar, titles, tea-drinking, poetry not daily syndicated in newspapers and all foreigners, possibly excepting the British, as degenerate. But he was the Common Man twenty-times-magnified by his oratory, so that while the other Commoners could understand his every purpose, which was exactly the same as their own, they saw him towering among them, and they raised hands to him in worship.”

PoliticsDemocracyPoliticiansAmerican PoliticsCommon ManPopulismSpeeches
Book:It Can't Happen Here
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“The prevailing opinion among historians, ancient and modern alike, is that the senatorial assassins were intent upon restoring republican liberties by doing away with a despotic usurper. This is the justification offered by the assassins themselves. I present an alternative explanation: The Senate aristocrats killed Caesar because they perceived him to be a popular leader who threatened their privileged interests.”

RepublicDespotismAssassinationPopulismJulius Caesar
Book:The Assassination of Julius Caesar: A People's History of Ancient Rome
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“[American exceptionalism] is a reaction to the inability of people to understand global complexity or important issues like American energy dependency. Therefore, they search for simplistic sources of comfort and clarity. And the people that they are now selecting to be, so to speak, the spokespersons of their anxieties are, in most cases, stunningly ignorant.”

IgnoranceForeign PolicyGeopoliticsPopulismAmerican ExceptionalismAmerican People
Author:Zbigniew Brzezinski
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“L’Ur-Fascismo si basa su un “populismo qualitativo”. In una democrazia i cittadini godono di diritti individuali, ma l’insieme dei cittadini è dotato di un impatto politico solo dal punto di vista quantitativo (si seguono le decisioni della maggioranza). Per l’Ur-Fascismo gli individui in quanto individui non hanno diritti, e il “popolo” è concepito come una qualità, un’entità monolitica che esprime la “volontà comune”. Dal momento che nessuna quantità di esseri umani può possedere una volontà comune, il leader pretende di essere il loro interprete. Avendo perduto il loro potere di delega, i cittadini non agiscono, sono solo chiamati pars pro toto, a giocare il ruolo del popolo. Il popolo è così solo una finzione teatrale. Per avere un buon esempio di populismo qualitativo, non abbiamo più bisogno di Piazza Venezia o dello stadio di Norimberga. Nel nostro futuro si profila un populismo qualitativo TV o Internet, in cui la risposta emotiva di un gruppo selezionato di cittadini può venire presentata e accettata come la “voce del popolo”. A ragione del suo populismo qualitativo, l’Ur-Fascismo deve opporsi ai “putridi” governi parlamentari.”

PoliticsInternetFascismPopulismFar RightFascismoPopulismoPrescientCrisis Of Democracy
Book:Il fascismo eterno
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“Those who substitute "people" for class, by prioritising the proletarian class above the party, believe they are rendering it a supreme homage whilst in fact they are declassing it, drowning it in "popular" confusion, and sacrificing it on the altar of counter-revolution.”

PoliticsRevolutionCommunismMarxismProletariatPopulismHistorical MaterialismCounter Revolution
Book:The Fundamentals, of Revolutionary Communism
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“It was too much for the Georgians to bear. They had left Macon as heroes and expected to return triumphant, captives in hand. Instead, they had been the ones chased, ridiculed, spat upon, hunted down by law, man, woman, and child. Not only would street boys take aim at them with spoiled eggs and other garbage, but Boston's higher society mocked them for being uneducated, low class, trash, as it it were they, and not the ones they were there to capture, who dwelled at the bottom of the world.”

CultureRaceSocial JusticePopulismWhite Nationalism
Book:Master Slave Husband Wife: An Epic Journey from Slavery to Freedom
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“The recent rise of so-called 'populism' is seen by some to represent a backlash against globalization and liberal capitalism. It actually presents some interesting philosophical questions as it seems to derive its power from emotive anger, soundbites and slogans that often don't stand up to scrutiny; opinions presented as fact -- a form of extreme subjectivism.”

PopulismSubjectivism
Book:Philosophy for Busy People: Everything You Really Should Know
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“Many strongmen, past and present, have used populist rhetoric that defines their nations as bound by faith, race, and ethnicity rather than by legal rights. For authoritarians, only some people are "the people," regardless of their birthplace or citizenship status, and only the leader, above and beyond any institution, embodies that group. This is why, in strongman states, attacking the leader is seen as attacking the state itself, and why critics are labeled enemies of the people or terrorists.”

PopulismStrongman
Book:Strongmen: Mussolini to the Present
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“The dividing line between progressive and reactionary parties no longer follows the formal line of greater or lesser democracy, or of more or less socialism to be instituted; rather the division falls along the line, very new and substantial, that separates the party members into two groups. The first is made up of those who conceive the essential purpose and goal of struggle as the ancient one, that is, the conquest of national political power – and who, although involuntarily, play into the hands of reactionary forces, letting the incandescent lava of popular passions set in the old moulds, and thus allowing old absurdities to arise once again. The second are those who see the creation of a solid international State as the main purpose; they will direct popular forces toward this goal, and, having won national power, will use it first and foremost as an instrument for achieving international unity.”

LiberalismNationalismEuropean UnionPopulismInternational PeaceProgressivismFederalismReactionary PoliticsPolitical Power PlayPublic Choice
Book:Il manifesto di Ventotene
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“Des résultats qui apparaissent pour la première fois dans des rapports ou des livres, même à gros tirage, n'ont aucune fiabilité. Tout simplement parce que ces publications n'ont pas passé le filtre du contrôle par les pairs. Les éditeurs n'ont évidemment pas la capacité d'expertise du monde académique et leur premier souci est plus de s'assurer du potentiel de vente d'un livre que de la parfaite légitimité scientifique des arguments que l'on y trouve. Par ailleurs, un livre qui se glorifie de présenter des résultats s'opposant au consensus, ou à la pensée unique ou à l'idéologie dominante, a toutes les chances d'être une imposture scientifique.”

Scientific MethodPopulismScientific KnowledgeAntisciencePop ScienceMedia HypeMedia PopulismScience JournalismScience Populism
Book:Le Négationnisme économique. Et comment s'en débarrasser (ESSAIS)
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“The term POTUS used to be viewed around the world with a degree of respect. Unfortunately the current US president has junked any last remnant of that image. Instead he seems only too happy to trash the environment; to scrap age old alliances promoting peace and prosperity; to discard internationally binding treaties; to toss aside like garbage hard won civil liberties. Maybe DETRITUS is a more fitting acronym for the current occupant of the White House - 'Deranged egotistical tyrant ruining & isolating the U.S.”

Politics QuotesWorld PeaceInternational RelationsDonald TrumpFake NewsPopulismUs PoliticsAmerica FirstTwitter AddictionTrade Wars
Book:Lines & Lenses
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“NO DIVINE BOVINE ! The clumsy creature currently inhabiting the White House is a distinctly dangerous animal. Part boneheaded raging bully, part dastardly coward showing signs of advanced stage mad cow disease. Neither of good pedigree nor useful breeding stock, there is essentially very little of substance between the T (bone) and the RUMP, except of course for an abundance of methane and bullshit. It's high time brave matadors for you to enter the bullring, with nimble step and fleet of foot. Take good aim and bring down this marauding beast once and for all. Slay public enemy number one and we will salute you forever. A louder cheer you will not hear from Madrid to Mexico City, from Beijing to Brussels, from London to Lahore, from Toronto to Tehran and ten thousand cities in between.”

Free SpeechRacism In AmericaDonald TrumpFake NewsPopulismDictatorsUs PoliticsBigotMake America Great AgainPress Freedom
Book:Impromptu Scribe
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“REMOVE THE LOUDHAILER ! If the Democrats really want to beat Donald Trump, how about getting some of their wealthy backers to buy up or take down Twitter ? The Twit-in-Chief without Twitter is nothing - a songbird without a song. No self-respecting news organisation would stoop to plug the gap. All that would be left is a pretentious peacock eunuch strutting around aimlessly with no fawning admirers. Desperate times call for desperate measures.”

DemocracyRepublican PartyCommunication QuotesDonald TrumpPopulismUs PoliticsMake America Great AgainSatire QuotesTwitter AddictionTwitter Quote
Book:Impromptu Scribe
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“The radical philosophy offered, for many African Americans, the most promise. It was predicated on a searing critique of large corporations, particularly railroads, and the wealthy elite in the North and South. The radicals of the late nineteenth century, who later formed the Populist Party, viewed the privileged classes as conspiring to keep poor whites and blacks locked into a subordinate political and economic position. For many African American voters, the Populist approach was preferable to the paternalism of liberals.”

Us HistoryPopulismClassism
Book:The New Jim Crow: Mass Incarceration in the Age of Colorblindness
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“It was a roiling and mobile civilization marked by a steady increase in carnality, vulgarity, brutality. Yet, oddly, the institutions and the accustomed frameworks of liberal parliamentary democracy, of that highest creation of the now passing Modern Age, continued to exist--at a time when civilization itself (a term first appearing in English in 1601) was coming apart. History is not governed by logic: but we must at least consider that this strange duality cannot exist much longer: that sooner or later the very political structure of democracy may undergo a deep-going and at least for a while irreversible transformation, including mutations that may have already begun.”

AmericaDemocracyDeclineDecadencePopulismModern HistoryModern CultureDecline Of Civilization
Book:Democracy and Populism: Fear and Hatred
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“It has become the central question of modern social democracy: why have working-class communities beome less supportive of our cause? Our sister parties around the world are grappling with the same question. The social-democratic project can recover but social democrats have to face up to why populist charlatans are succeeding and what we have to do to regain the initiative in rebuilding trust between urban, suburban and regional Labor communities. (p.7)”

PopulismSocial Democracy
Book:On Charlatans
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