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Polytheism Quotes

Browse 30 quotes about Polytheism.

Polytheism Quotes

“Many things in this period have been hard to bear, or hard to take seriously. My own profession went into a protracted swoon during the Reagan-Bush-Thatcher decade, and shows scant sign of recovering a critical faculty—or indeed any faculty whatever, unless it is one of induced enthusiasm for a plausible consensus President. (We shall see whether it counts as progress for the same parrots to learn a new word.) And my own cohort, the left, shared in the general dispiriting move towards apolitical, atonal postmodernism. Regarding something magnificent, like the long-overdue and still endangered South African revolution (a jagged fit in the supposedly smooth pattern of axiomatic progress), one could see that Ariadne’s thread had a robust reddish tinge, and that potential citizens had not all deconstructed themselves into Xhosa, Zulu, Cape Coloured or ‘Eurocentric’; had in other words resisted the sectarian lesson that the masters of apartheid tried to teach them. Elsewhere, though, it seemed all at once as if competitive solipsism was the signifier of the ‘radical’; a stress on the salience not even of the individual, but of the trait, and from that atomization into the lump of the category. Surely one thing to be learned from the lapsed totalitarian system was the unwholesome relationship between the cult of the masses and the adoration of the supreme personality. Yet introspective voyaging seemed to coexist with dull group-think wherever one peered about among the formerly ‘committed’. Traditionally then, or tediously as some will think, I saw no reason to discard the Orwellian standard in considering modern literature. While a sort of etiolation, tricked out as playfulness, had its way among the non-judgemental, much good work was still done by those who weighed words as if they meant what they said. Some authors, indeed, stood by their works as if they had composed them in solitude and out of conviction. Of these, an encouraging number spoke for the ironic against the literal mind; for the generously interpreted interest of all against the renewal of what Orwell termed the ‘smelly little orthodoxies’—tribe and Faith, monotheist and polytheist, being most conspicuous among these new/old disfigurements. In the course of making a film about the decaffeinated hedonism of modern Los Angeles, I visited the house where Thomas Mann, in another time of torment, wrote Dr Faustus. My German friends were filling the streets of Munich and Berlin to combat the recrudescence of the same old shit as I read: This old, folkish layer survives in us all, and to speak as I really think, I do. not consider religion the most adequate means of keeping it under lock and key. For that, literature alone avails, humanistic science, the ideal of the free and beautiful human being. [italics mine] The path to this concept of enlightenment is not to be found in the pursuit of self-pity, or of self-love. Of course to be merely a political animal is to miss Mann’s point; while, as ever, to be an apolitical animal is to leave fellow-citizens at the mercy of Ideolo’. For the sake of argument, then, one must never let a euphemism or a false consolation pass uncontested. The truth seldom lies, but when it does lie it lies somewhere in between.”

TruthFilmScienceReligionFaithLiteraturePoliticsUnited StatesProgressAtheismSelf LoveEnlightenmentArgumentLiesHumanismConvictionRussiaSocialismJournalismCommunismIronyGermanyLos AngelesIndividualismSouth AfricaCold WarSoviet UnionTotalitarianismCritical ThinkingOrthodoxyBerlinSelf PityApartheidPostmodernismLiterary CriticismSectarianismTribalismPopulismEuphemismHedonismMonotheismGeorge OrwellMunichGroupthinkSolipsismPolytheismThomas MannPotusRonald ReaganRadical PoliticsMargaret ThatcherRight Wing PoliticsLeft Wing PoliticsApoliticismGeorge Hw BushBought PriesthoodXhosa PeopleZulu PeopleCape ColouredsEurocentricismGerman PeoplePersonality Politics
Book:For the Sake of Argument: Essays and Minority Reports
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“Polytheistic Greek mythology includes some stories that tell of intervention by Zeus in human affairs but others that tell of Zeus’s life among his fellow gods. In the Bible, God, being the only god, does not have that second kind of action through which to present himself. But the peculiarity of God’s character does not end there. God could conceivably engage in some kind of demonstrative action that would serve his own self-presentation apart from any interaction with man: miraculous displays, cosmic disruptions, the creation of other worlds. But in fact he refrains from all such activity. Not only does he lack any social life among other gods but he also lacks what we might call a private life. His only way of pursuing an interest in himself is through mankind.”

GodReligionChristianityMankindBibleGreek MythologyMonotheismPolytheism
Book:God: A Biography
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“Whatever you touch will touch you back. The simplest way that I can try to explain it is that when you spend time touching the core of the earth, soaking in the stars, communing with the moon, aligning with the elements, working with the gods and spirits—it changes a person.”

StarsMoonElementsWitchGodsWitchcraftPaganismMagickSpiritsPolytheism
Book:Psychic Witch: A Metaphysical Guide to Meditation, Magick & Manifestation
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“Thus the community is within its rights to set and enforce a minimum level of acceptable behavior, but it strays outside its rights if it goes beyond that and imposes ethical demands on its members beyond that. The minimum is business of law, while the effort to go further is the business of ethics-and thus of individual choice. The laws of a community, the measures of acceptable behavior, take shape by the same processes of dissensus as moral choice, but the goal is different. The lawmaking process does not seek the highest possible moral good; it seeks a workable comprimise between individual freedom and the needs of the community. Laws are thus best when they are few, clear, generally accepted, and strictly enforced”

LawEthicsMoralsGodsWiccaPolytheism
Book:A World Full of Gods: An Inquiry into Polytheism
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“. . . In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood . . . Savage and furious nations, perpetually at war, adore, under divers names, some God, conformable to their ideas, that is to say, cruel, carnivorous, selfish, blood-thirsty. We find, in all the religions, 'a God of armies,' a 'jealous God,' an 'avenging God,' a 'destroying God,' a 'God,' who is pleased with carnage, and whom his worshippers consider it a duty to serve. Lambs, bulls, children, men, and women, are sacrificed to him. Zealous servants of this barbarous God think themselves obliged even to offer up themselves as a sacrifice to him. Madmen may everywhere be seen, who, after meditating upon their terrible God, imagine that to please him they must inflict on themselves, the most exquisite torments. The gloomy ideas formed of the deity, far from consoling them, have every where disquieted their minds, and prejudiced follies destructive to happiness.”

WarGodHappinessDeathReligionSacrificeBloodAtheismCrimeDivineMurderKillingSelfishJealousGodsFanaticsMeditatingCruelConsolingMonotheismCarnageMassacreSavageDeityPolytheism
Author:Baron d'Holbach
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“To Judaism Christians ascribe the glory of having been the first religion to teach a pure monotheism. But monotheism existed long before the Jews attained to it. Zoroaster and his earliest followers were monotheists, dualism being a later development of the Persian theology. The adoption of monotheism by the Jews, which occurred only at a very late period in their history, was not, however, the result of a divine revelation, or even of an intellectual superiority, for the Jews were immeasurably inferior intellectually to the Greeks and Romans, to the Hindus and Egyptians, and to the Assyrians and Babylonians, who are supposed to have retained a belief in polytheism. This monotheism of the Jews has chiefly the result of a religious intolerance never before equaled and never since surpassed, except in the history of Christianity and Mohammedanism, the daughters of Judaism. Jehovistic priests and kings tolerated no rivals of their god and made death the penalty for disloyalty to him. The Jewish nation became monotheistic for the same reason that Spain, in the clutches of the Inquisition, became entirely Christian.”

IslamIntoleranceGodsJudaismSpainRevelationJehovahInquisitionJewsDualismReligious IntoleranceMonotheismEgyptiansRomansPolytheismGreeksHindusZoroastrianismAssyriansPersian TheologyZoroasterBabyloniansMohammedanism
Book:Christ
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“Above all, we new pagans must learn to know and honor the Many as they manifest in our own time and place. While the ways of the ancestors—the Received Tradition—must always inform our thought and action, we are truest to our heritage when we think and act as natives of here and now. Our mandate is to be the pagans for our own time, our own place, our own post-modern, science-driven Western culture. This is the only kind of pagan that we can honestly be; anything else is pretense." - Steven Posch, "Lost Gods of the Witches: A User’s Guide to Post-Ragnarok Paganism”

ScienceGodsPagansNativesPolytheism
Book:Godless Paganism: Voices of Non-Theistic Pagans
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“It is the distinction between transpersonal and interpersonal relationships with deities which sets naturalistic polytheism apart from neopolytheism. Interpersonal relationships are between two or more persons and are focused upon individual perspectives. A transpersonal relationship extends beyond the individual perspective, transcending the distinctions of ego and personality. For example: A neopolytheist has a close personal relationship with a modernized personification of Thor, to whom she prays to daily. A naturalistic polytheist practices breathing as a sacrament which allows her to focus on life’s connection to the atmosphere, altering her perception of separateness, resulting in viewing the at-mosphere as a deity." - Glen Gordon, "Naturalism and the Gods”

GodsPaganismNaturalismPolytheismTranspersonalNontheistic
Book:Godless Paganism: Voices of Non-Theistic Pagans
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“So which is more probable: That today's atheist apocalyptans are unique and right? Or that they are like their many predecessors—at the very least, in their motivations? If anything, the vehemence with which the believers in emergent complexity debunk all religion may betray their own creeping awareness of the religious underpinnings and precedents for their declarations. In fact, the concept of Armageddon first emerged in response to the invention of monotheism by the ancient Persian priest Zoroaster, around the tenth or eleventh century BCE. Until that time, the dominant religions maintained a pantheon of gods reigning in a cyclical precession along with the heavens, so there was little need for absolutes. As religions began focusing on a single god, things got a bit trickier. For if there is only one god, and that god has absolute power, then why do bad things happen? Why does evil still exist? If one's god is fighting for control of the universe against the gods of other people, then there's no problem. Just as in polytheism, the great achievements of one god can be undermined by the destructive acts of another. But what if a religion, such as Judaism of the First and Second Temple era, calls for one god and one god alone? How do its priests and followers explain the persistence of evil and suffering? They do it the same way Zoroaster did: by introducing time into the equation. The imperfection of the universe is a product of its incompleteness. There's only one true god, but he's not done yet. In the monotheist version, the precession of the gods was no longer a continuous cycle of seasonal deities or metaphors. It was nor a linear story with a clear endpoint in the victory of the one true and literal god. Once this happens, time can end. Creation is the Alpha, and the Return is the Omega. It's all good. This worked well enough to assuage the anxieties of both the civilization of the calendar and that of the clock. But what about us? Without time, without a future, how to we contend with the lingering imperfections in our reality? As members of a monotheist culture—however reluctant—we can't help but seek to apply its foundational framework to our current dilemma. The less aware we are of this process—or the more we refuse to admit its legacy in our construction of new models—the more vulnerable we become to its excesses. Repression and extremism are two sides of the same coin. In spite of their determination to avoid such constructs, even the most scientifically minded futurists apply the Alpha-Omega framework of messianic time to their upgraded apocalypse narratives. Emergence takes the place of the hand of God, mysteriously transforming a chaotic system into a self-organized one, with coherence and cooperation. Nobody seems able to explain how this actually happens.”

ScienceTechnologyAtheismApocalypseMessiahEmergenceMonotheismPolytheismPresent Shock
Book:Present Shock: When Everything Happens Now
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“It must appear impossible, that theism could, from reasoning, have been the primary religion of human race, and have afterwards, by its corruption, given birth to polytheism and to all the various superstitions of the heathen world. Reason, when obvious, prevents these corruptions: When abstruse, it keeps the principles entirely from the knowledge of the vulgar, who are alone liable to corrupt any principle or opinion.”

WorldHumansHas BeensReasonGivenRaceOpinionPrinciplesImpossibleBirthObviousVariousCorruptionPrimariesHuman RaceReasoningSuperstitionsVulgarLiableTheismHeathenPolytheism
Book:The Natural History of Religion: Revision of Great Book
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“Even the most humane and compassionate of the monotheisms and polytheisms are complicit in this quiet and irrational authoritarianism: they proclaim us, in Fulke Greville's unforgettable line, "Created sick Commanded to be well." And there are totalitarian insinuations to back this up if its appeal should fail.”

IfsShouldWellsLinesFailingQuietSickAppealsCompassionateIrrationalHumaneAuthoritarianismUnforgettableMonotheismPolytheism
Book:Letters to a Young Contrarian
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“It is sufficiently evident from many circumstances, that the doctrine of the divinity of Christ did not establish itself without much opposition, especially from the unlearned among the Christians, who thought that it savoured of Polytheism , that it was introduced by those who had had a philosophical education, and was by degrees adopted by others, on account of its covering the great offence of the cross , by exalting the personal dignity of our Saviour.”

ChristianChristCircumstancesDegreesDignityCrossesAccountsPhilosophicalDoctrineDivinityOppositionEvidentAdoptedCoveringSaviourOffencePersonal DignityPolytheism
Book:A History of the Corruptions of Christianity
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“"You ought to be ashamed," a woman in an Easter bonnet told Stein. "Your race gave us our religion..." "From ancient polytheism, the belief in lots of gods," the woman continued a little more eruditely, "the Hebrew nation led us on to the idea that there is only one." "Which is just a step from the truth," said Stein.”

LittlesSaidIdeasBeliefNationsRaceStepsAtheismOughtAncientPositive AtheismAshamedEasterHebrewBonnetsPolytheism
Book:The Blood of the Lamb: A Novel
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“I do not know much about Mohammed or Mohammedanism. I do not take the Koran to bed with me every night. But, if I did on some one particular night, there is one sense at least in which I know what I should not find there. I apprehend that I should not find the work abounding in strong encouragements to the worship of idols; that the praises of polytheism would not be loudly sung; that the character of Mohammed would not be subjected to anything resembling hatred and derision; and that the great modern doctrine of the unimportance of religion would not be needlessly emphasised.”

IfsKnowsShouldCharacterNightStrongModernParticularBedWorshipHatredEncouragementPraiseIslamDoctrineIdolsEvery NightDerisionPolytheism
Author:Gilbert K. Chesterton
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“I studied the Quran a great deal. I came away from that study with the conviction that by and large there have been few religions in the world as deadly to men as that of Muhammad. As far as I can see, it is the principal cause of the decadence so visible today in the Muslim world and, though less absurd than the polytheism of old, its social and political tendencies are in my opinion more to be feared, and I therefore regard it as a form of decadence rather than a form of progress in relation to paganism itself.”

MenWorldHas BeensI CanTodayFormPoliticalSocialCausesDealsOpinionStudyProgressRelationRegardIslamConvictionAbsurdTendenciesVisiblePrincipalPaganismMuhammadQuranDecadenceMuslim WorldPolytheism
Author:Alexis de Tocqueville
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“The idea of polytheism is grounded in the view that reality (divine or otherwise) is multiple and diverse... Polytheism has allowed a multitude of distinct groups to exist more or less in harmony, despite great divergence in beliefs and practices.”

IdeasRealityBeliefViewsPracticeGroupsDivineHarmonyDespiteDiverseMultipleMultitudesGroundedDivergencePolytheism
Book:Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America
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“I believe that Judaism was an improvement on polytheism; Christianity was an improvement on Judaism (to some degree and in some departments only); that Protestantism is an improvement on Catholicism; that Mormonism is an improvement on Protestantism. So I give Joseph Smith credit as an innovator and as a smart fellow.”

GivingBelieveI BelieveChristianityDegreesSmartFellowsCreditImprovementDepartmentCatholicismJudaismInnovatorsProtestantismMormonismJoseph SmithPolytheism
Author:Thomas Ferguson
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