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Famous John Halstead Quotes

“The multiplicity of human identity is not just a spiritual principle, it’s a biological fact—a basic ecological reality. ... only 10% of the cells in your body belong to you. The rest are the cells of bacteria and microorganisms that call your body home, and without these symbionts living on and within your physical self, you would be unable to digest and process the nutrients necessary to keep you alive. Your physical body is teeming with a microscopic diversity of life that rivals a rainforest. The insight of the Gaia Theory—that “the Earth system behaves as a single self-regulating system comprised of physical, chemical, biological and human components”—is as much a statement about our own physical bodies as it is about the planet. If we imagine the Earth as the body of a goddess, we can also imagine our own bodies as a sacred home to an ecologically complex and diverse array of microscopic life." -- Alison Leigh Lilly, "Naming the Water: Human and Deity Identity from an Earth-Centered Perspective”

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Author:John Halstead
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“Above all, we new pagans must learn to know and honor the Many as they manifest in our own time and place. While the ways of the ancestors—the Received Tradition—must always inform our thought and action, we are truest to our heritage when we think and act as natives of here and now. Our mandate is to be the pagans for our own time, our own place, our own post-modern, science-driven Western culture. This is the only kind of pagan that we can honestly be; anything else is pretense." - Steven Posch, "Lost Gods of the Witches: A User’s Guide to Post-Ragnarok Paganism”

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Book:Godless Paganism: Voices of Non-Theistic Pagans
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“It is the distinction between transpersonal and interpersonal relationships with deities which sets naturalistic polytheism apart from neopolytheism. Interpersonal relationships are between two or more persons and are focused upon individual perspectives. A transpersonal relationship extends beyond the individual perspective, transcending the distinctions of ego and personality. For example: A neopolytheist has a close personal relationship with a modernized personification of Thor, to whom she prays to daily. A naturalistic polytheist practices breathing as a sacrament which allows her to focus on life’s connection to the atmosphere, altering her perception of separateness, resulting in viewing the at-mosphere as a deity." - Glen Gordon, "Naturalism and the Gods”

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Book:Godless Paganism: Voices of Non-Theistic Pagans
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“I see the gods—the names, images, stories—as the poetic encapsulation of our human experience, our relationship with the ineffable forces that shape human life. While this makes the gods no thing, it does not make them nothing. I see the gods as representing very real, powerful, even dangerous forces. I believe the gods are real. It doesn’t matter what we call them or don’t call them. They are real and dangerous, and we will contend with them. This for me is the message of the Bacchae. - M. J. Lee, "Being Human When Surrounded by Greek Gods”

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Book:Godless Paganism: Voices of Non-Theistic Pagans
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“So yes, I worship nature. I worship a blind Goddess. For me, she is the only worthy object of worship. She will never care that I worship her. She will never answer a single prayer. But she is always with me… shaping me as I shape her. I will struggle with her to the last gasp of my life. And in the end, in my final act of devotion, I will yield to her. - John Halstead, "I Worship the Blind Goddess”

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Book:Godless Paganism: Voices of Non-Theistic Pagans
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“…stand at the foot of a mountain and you may be impressed by how much greater it is than you in degree, how alien it is from you in kind. Climb that mountain and confront limits of endurance beyond which you thought yourself incapable, feel the relation between yourself and the mountain’s flora and fauna as part of one interdependent ecosystem, and discover how the experience of the mountain becomes part of you and changes who you are—then you may draw close to something like transcendence.” - B. T. Newberg”

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Book:Godless Paganism: Voices of Non-Theistic Pagans
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“Salt Marsh Goddess by Michelle Joers "You may need a super-human super-hero super-natural god/dess, hammer or harp in hand, horse-bodied or jackal-headed, Lady of the Lake or Lord of the Seas.* But I have the deep, deep ocean and strong winds driving waves upon the shore driving me to my knees for absolution driving me to oblivion; I have a sun that warms tender shoots, crooning them from the loamy body of a Living Earth; The caress of the Willow branch as I lie beneath her roots, book in hand, and squirmy child in lap. The Salt Marsh Goddess speaks to me in ringing tones, as clear as any god of myth does for you & she speaks in a thousand tongues— Spartina, Juniperus, Myrica, Sesarma, Uca, Littorina, Malaclemys, Ardea, Alligator …just to name a few. I have prayed at her temple as the tide pours into my boots And divined my future with her bones I have bled for her | I have tasted her flesh And drank of her blood | And given her mine While you argue over how to resurrect gods of long passed cultures, I’ll be the one covered in mud and dancing with the rushes, celebrating a goddess born of glaciers.”

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Book:Godless Paganism: Voices of Non-Theistic Pagans
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“I sing to you of many more gods, gods of wind and water, gods of each mineral and the events that created them. I sing to you of the gods of protons, of quarks, of atomic forces binding and holding. I sing to you of the god of the dust that flies off the ice-burned comet, and the god of the spaces in between. I sing to you of the god that twists like a serpent at the center of every sun and is found again coiled within every electron, shared by both and worshiped by each in its own way. I sing to you of the god that collects asteroids together in mockeries of his sister’s solar systems, jealous of his elder sibling’s power. I sing to you of all these, and many, many more." - Lupa, "The Forgotten Gods of Nature”

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Book:Godless Paganism: Voices of Non-Theistic Pagans
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“I sing to you of the deities of the Dictyostelidal slime molds, sexless and strange, at once a thousand voices and one song united. I sing to you of hard times when the wood has rotted away and the sun bakes the earth, and while as individuals we die, together we thrive. The divinities ask for sacrifice, the thousand voices demand it. Those who die to give life to the others, who raise up the new generation so that they may spread far and wide—these become a part of that sacred host, their voices immortalized not in cells but in spirit." - Lupa, "The Forgotten Gods of Nature”

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Book:Godless Paganism: Voices of Non-Theistic Pagans
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