Quotessence
Home / Quotes / Quote by Jennifer A. Nielsen

Quote by Jennifer A. Nielsen

Work

Resistance

Browse quotes and source details for this work. more

Author

Jennifer A. Nielsen

Browse famous quotes and profile details for Jennifer A. Nielsen. more

You May Also Like

“Our story is not only about exile and oppression and suffering. It is the story of thriving, of triumph, and of great faith. It is the story of a people that laughs in the face of deepest despair, that stubbornly clings to life and to joy even in the face of horror and death. We take our pain and turn it into poetry. We take our misfortune and transform it into opportunity.”

FaithResilienceJudaismAntisemitismJewish History
Book:By Light of Hidden Candles
Create image

“What Mayer did in the thirties― what he was situated to do as a Jew yearning to belong― was provide reassurance against the anxieties and disruptions of the time. He did this by fashioning a vast, compelling national fantasy out of his dreams and out of the basic tenets of his own dogmatic faith― a belief in virtue, in the bulwark of family, in the merits of loyalty, in the soundness of tradition, in America itself.”

HollywoodJewish HistoryClassic FilmsAmerican VirtuesL B MayerLouis B MayerMetro Goldwyn MayerTurner Classic Movies
Book:An Empire of Their Own: How the Jews Invented Hollywood
Create image

“In a remarkable midrash (commentary) on Proverbs, we read the following: “All of the festivals will be abolished in the future [the Messianic Age], but Purim will never be abolished.” The miracle of Purim is very different from the miracles mentioned in the Torah. While the latter were overt miracles, such as the ten plagues in Egypt and the splitting of the Red Sea, the miracle of Purim was covert. No law of nature was violated in the Purim story and the Jews were saved by seemingly normal historical occurrences. Had we lived in those days, we would have noticed nothing unusual. Only retroactively are we astonished that seemingly unrelated and insignificant human acts led to the redemption of the Jews. The discovery that these events concealed a miracle could only be made after the fact. Covert miracles will never cease to exist explains the Torah Temimah. In fact, they take place every day. The midrash on Proverbs is not suggesting that the actual festivals mentioned in the Torah will be nullified in future days. Rather we should read the midrash as follows: Overt miracles, which we celebrate on festivals mentioned in the Torah, no longer occur. But covert miracles such as those celebrated on Purim will never end; they continue to occur every day of the year. Purim, probably rooted in a historical event of many years ago, functions as a constant reminder that the Purim story never ended. We are still living it. The Megillah is open-ended; it was not and will never be completed!”

MiraclesMessiahJewish HistoryMessianic Age
Book:The Revival of the Dead & the Miracle of Return: Rabbi Nathan Lopes Cardozo's Afterword to Returning, by Yael Shahar
Create image

“There were several key American scientists that favorably reported on Nazi eugenics after visiting Hitler's Germany in order to provide it cover.”

ScienceRacismNaziWwiiEugenicsNazismScientistsProgressivismJewish HistoryHolocaust HistoryAdolf HitlerWwii HistoryScientific RacismPeer ReviewEugenicistHitlerism
Book:H.H. Laughlin: American Scientist, American Progressive, Nazi Collaborator
Create image

“War is incidental to ideology, and this was certainly true for the war instigated by Adolf Hitler. Historians have aptly documented that Hitler knew he needed the fog of war and a radicalized population in order to enact the most extreme policies. This was equally true for both Germans and the people of their conquered territories. The war allowed Hitler the cover and justification to radicalize the T4 Euthanasia program against those lives deemed “not worth living” by pointing to the costs of maintaining those “useless eaters” during a time of war. It allowed license for Karl Brandt to “clear hospital beds” in the name of the war effort. The war’s conquered territory also brought conquered populations and increased the number of “unfit” and “undesired” population, including the Jewish population of Eastern Europe. The methods and technology of the T4 Euthanasia program were subsequently transferred from the German hospitals to the extermination camps, doctors, nurses, equipment, and all. This transference and repurposing of resources was all decided in the infamous Wannsee Conference, which we now know was the beginning of the “Final Solution of the Jewish Question”:“The aim of all this was to cleanse German living space of Jews in a legal manner.” (From the text of the Wannsee Protocol)”

HolocaustNaziTotalitarianismWwiiEugenicsNazismJewish HistoryHolocaust HistoryAdolf HitlerTotalitarianWwii HistoryNational SocialismScientific RacismFinal SolutionWannsee ConferenceWannsee Protocol
Author:A.E. Samaan
Create image

“I can’t recite the chronology or elaborate on the facts. I can’t explain the reasons or defend how we lived our lives. What I can tell you is how the events of 1933 sowed the seeds that fundamentally changed our future, that there was little hand-wringing or emotion, that circumstances were beyond control, that there was no recourse or appeal. I can tell you that events were incremental, that the unbelievable became the believable and, ultimately, the normal. Ralph Webster, A Smile in One Eye: a Tear in the Other”

World War IiHolocaustWorld War 2Jewish HistoryShoahNazis Jews
Book:A Smile in One Eye: a Tear in the Other
Create image

“The structures of collective and personal life in Polish shtetls were so exactly defined as to be infinitely replicable — as the structure of a honeycomb is replicable throughout a beehive. Each shtetl was a self-contained world, and each was utterly recognizable as an instance of its kind. This consistency, the patterned predictability of life, was undoubtedly part of the shtetl's strength. But it also meant that the shtetl was a deeply conservative organism, resistant to innovation, individuality, or rebellion. It is hard to think of any analogues to the early shtetl society, for its character was part untouchable and part Brahmin, simultaneously ancient and pioneering, both pragmatically materialistic and sternly religious. It was a peculiar, idiosyncratic form of a rural, populist theocracy.”

StaticJewish HistoryDavid DeutschShtetl
Book:Shtetl: The Life and Death of a Small Town and the World of Polish Jews
Create image