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“It’s often observed that individuals within the same family bear striking resemblances, passing down features such as the curve of a mouth or the hue of hair, even the warmth of a smile from one generation to the next. Curiously, though, mortals very rarely inherit the memories of their ancestors. This absence of memories makes it all too simple, at times, for one to overlook or disconnect from their heritage, as if the threads of lineage and legacy can be easily loosened by the passage of time. And the essence of one’s forgotten heritage continues to flow within each person’s veins like poison. Excerpt from The Book of Betrayal, Müneccimbaşı Sufi Chelebi’s Journals of Mystical Phenomena”

“In thinking of America, I sometimes find myself admiring her bright blue sky — her grand old woods — her fertile fields — her beautiful rivers — her mighty lakes, and star-crowned mountains. But my rapture is soon checked, my joy is soon turned to mourning. When I remember that all is cursed with the infernal actions of slaveholding, robbery and wrong, — when I remember that with the waters of her noblest rivers, the tears of my brethren are borne to the ocean, disregarded and forgotten, and that her most fertile fields drink daily of the warm blood of my outraged sisters, I am filled with unutterable loathing.”

“I began drowning that day, wishing for a hand from above that would pull me out of this ocean. But the hands came from beneath. Those hands pulled me to the middle of the ocean and ripped my chest apart. They replaced everything that existed in there so that I could breathe inside that ocean. So that I could survive. But soon, my prayers were answered. The hands began arriving from above, too, to pull me out. That's when I began cutting them down, one after the other. I began destroying the only thing I had prayed and wished for since that day.”

“Some of the best things that have ever happened to us wouldn’t have happened to us, if it weren’t for some of the worst things that have ever happened to us.”

“If human pleasure did not have both a lid and a time limit, we would not bestir ourselves to do things that were not pleasurable, such as toiling for our subsistence. And then we would not survive. By the same token, should our mass mind ever become discontented with the restricted pleasures doled out by nature, as well as disgruntled over the lack of restrictions on pain, we would omit the mandates of survival from our lives out of a stratospherically acerbic indignation. And then we would not reproduce. As a species, we do not shout into the sky, “The pleasures of this world are not enough for us.” In fact, they are just enough to drive us on like oxen pulling a cart full of our calves, which in their turn will put on the yoke. As inordinately evolved beings, though, we can postulate that it will not always be this way. “A time will come,” we say to ourselves, “when we will unmake this world in which we are battered between long burden and brief delight, and will live in pleasure for all our days.” The belief in the possibility of long-lasting, high-flown pleasures is a deceptive but adaptive flimflam. It seems that nature did not make us to feel too good for too long, which would be no good for the survival of the species, but only to feel good enough for long enough to keep us from complaining that we do not feel good all the time.”

“Making God a man is the consolation prize that our forefathers gave themselves for not being the ones who were each blessed with a vagina.”

“I believe that religion, generally speaking, has been a curse to mankind — that its modest and greatly overestimated services on the ethical side have been more than overcome by the damage it has done to clear and honest thinking. I believe that no discovery of fact, however trivial, can be wholly useless to the race, and that no trumpeting of falsehood, however virtuous in intent, can be anything but vicious. I believe that the evidence for immortality is no better than the evidence of witches, and deserves no more respect. I believe in the complete freedom of thought and speech — alike for the humblest man and the mightiest, and in the utmost freedom of conduct that is consistent with living in organized society. I believe in the capacity of man to conquer his world, and to find out what it is made of, and how it is run. I believe in the reality of progress. I —But the whole thing, after all, may be put very simply. I believe that it is better to tell the truth than to lie. I believe that it is better to be free than to be a slave. And I believe that it is better to know than be ignorant.”

“Life curses some poor people with the love of luxury, while it blesses some with the very same thing.”

“Though some may see their shortcomings as the greatest evil from the pit of hell, while some throw invectives at God for bringing them into a cruel, problematic world. These shortcomings are transient, the greatest evil does its work and needs no interrogation, their invectives are just a waste of time, and the world is the most sweetest to those with a functional taste buds.”

“It is because of the Biblical curse on man's search for knowledge, which has so paralyzed his mind during the past ages, and its detrimental effect upon progress, that makes the Bible the most wicked, the most detestable, the most pernicious, and the most obnoxious book ever published. It has been a curse to the human race. It is the duty of every brave and honest man and woman to do everything in his and her power to destroy the influence of this utterly stupid and vicious book, with its infantile concept of life and its nonsense concerning the universe. It is their duty to do everything within their power to stop its demoralizing and paralyzing influence upon the life of man. We will never achieve intellectual liberty until the wickedness of this book has been discarded with the belief in the flatness of the earth.”

“Olivia had to pretend. Life moved very fast to her. She was so often approached by men, who saw a full body that looked even better trying to hide. Boys in school said one thing to her, then another, and soon the wolves swayed the girl toward their dens. She had to pretend she was in control, that she had a choice, rather than reveal that ever since her body volumized, she had no idea what was going on or who she was. It was the curse of a body that grows faster than the girl inside it.”

“When reading the history of the Jewish people, of their flight from slavery to death, of their exchange of tyrants, I must confess that my sympathies are all aroused in their behalf. They were cheated, deceived and abused. Their god was quick-tempered unreasonable, cruel, revengeful and dishonest. He was always promising but never performed. He wasted time in ceremony and childish detail, and in the exaggeration of what he had done. It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god. He had solemnly promised the Jews that he would take them from Egypt to a land flowing with milk and honey. He had led them to believe that in a little while their troubles would be over, and that they would soon in the land of Canaan, surrounded by their wives and little ones, forget the stripes and tears of Egypt. After promising the poor wanderers again and again that he would lead them in safety to the promised land of joy and plenty, this God, forgetting every promise, said to the wretches in his power:—'Your carcasses shall fall in this wilderness and your children shall wander until your carcasses be wasted.' This curse was the conclusion of the whole matter. Into this dust of death and night faded all the promises of God. Into this rottenness of wandering despair fell all the dreams of liberty and home. Millions of corpses were left to rot in the desert, and each one certified to the dishonesty of Jehovah. I cannot believe these things. They are so cruel and heartless, that my blood is chilled and my sense of justice shocked. A book that is equally abhorrent to my head and heart, cannot be accepted as a revelation from God. When we think of the poor Jews, destroyed, murdered, bitten by serpents, visited by plagues, decimated by famine, butchered by each, other, swallowed by the earth, frightened, cursed, starved, deceived, robbed and outraged, how thankful we should be that we are not the chosen people of God. No wonder that they longed for the slavery of Egypt, and remembered with sorrow the unhappy day when they exchanged masters. Compared with Jehovah, Pharaoh was a benefactor, and the tyranny of Egypt was freedom to those who suffered the liberty of God. While reading the Pentateuch, I am filled with indignation, pity and horror. Nothing can be sadder than the history of the starved and frightened wretches who wandered over the desolate crags and sands of wilderness and desert, the prey of famine, sword, and plague. Ignorant and superstitious to the last degree, governed by falsehood, plundered by hypocrisy, they were the sport of priests, and the food of fear. God was their greatest enemy, and death their only friend. It is impossible to conceive of a more thoroughly despicable, hateful, and arrogant being, than the Jewish god. He is without a redeeming feature. In the mythology of the world he has no parallel. He, only, is never touched by agony and tears. He delights only in blood and pain. Human affections are naught to him. He cares neither for love nor music, beauty nor joy. A false friend, an unjust judge, a braggart, hypocrite, and tyrant, sincere in hatred, jealous, vain, and revengeful, false in promise, honest in curse, suspicious, ignorant, and changeable, infamous and hideous:—such is the God of the Pentateuch.”

“The voice cut into Helen’s murky sleep, and as she cracked her eyes open, the morning sun glared through the cleft in the curtains. A woman stood over her, hands on hips. Helen felt her own fingers that dangled over the side of the bed being pulled on, and she knew Lyric was there. Squinting, she turned her head and saw the child watching her. Helen had no idea how long Lyric had been there, perhaps minutes or hours or years, as if she lived in that spot, unaging, just waiting for the curse that was cast over Helen to lift.”

“I assume you are the sort of person who would go backstage after the opera in hopes of hearing the prima donna crying on the telephone, or walking in on the baritone fellating the basso buffo. I respect that-I was always the same way myself-though I suspect you are not very happy. Happiness is the province of those who ask few questions. I remember, even before this was visited upon me, how I envied those who eagerly did what they were told: those who married without complaint at father's behest; those who looked up rather than sideways in church; those, in short, who honestly believed in God, good kings, and righteous wars.”

“Man of an hard heart! Hear me, Proud, Stern, and Cruel! You could have saved me; you could have restored me to happiness and virtue, but would not! You are the destroyer of my Soul; You are my Murderer, and on you fall the curse of my death and my unborn Infant’s! Insolent in your yet-unshaken virtue, you disdained the prayers of a Penitent; But God will show mercy, though you show none. And where is the merit of your boasted virtue? What temptations have you vanquished? Coward! you have fled from it, not opposed seduction. But the day of Trial will arrive! Oh! then when you yield to impetuous passions! when you feel that Man is weak, and born to err; When shuddering you look back upon your crimes, and solicit with terror the mercy of your God, Oh! in that fearful moment think upon me! Think upon your Cruelty! Think upon Agnes, and despair of pardon!”

“And I still say it was just a coincidence;' he muttered pugnaciously. 'You say it too! Look at me and say it! It was just a coincidence. That happened to be the nearest place on the dial where they both met exactly, those two hands. My blows dented them. They got stuck there just as the works died, that was all. Stay sane whatever you do. Say it over and over. It was just a coincidence!' Outside the tall French windows, in the velvety night-sky, the stars in all their glory twinkled derisively in at them. ("Speak To Me Of Death")”