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Virtuous Quotes

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Virtuous Quotes

“I believe that religion, generally speaking, has been a curse to mankind — that its modest and greatly overestimated services on the ethical side have been more than overcome by the damage it has done to clear and honest thinking. I believe that no discovery of fact, however trivial, can be wholly useless to the race, and that no trumpeting of falsehood, however virtuous in intent, can be anything but vicious. I believe that the evidence for immortality is no better than the evidence of witches, and deserves no more respect. I believe in the complete freedom of thought and speech — alike for the humblest man and the mightiest, and in the utmost freedom of conduct that is consistent with living in organized society. I believe in the capacity of man to conquer his world, and to find out what it is made of, and how it is run. I believe in the reality of progress. I —But the whole thing, after all, may be put very simply. I believe that it is better to tell the truth than to lie. I believe that it is better to be free than to be a slave. And I believe that it is better to know than be ignorant.”

“You believe what you are and you are what you believe. This is a vicious or virtuous cycle in which we are all trapped. Our faiths and beliefs are like walls erected around us that provide us security but also act like a prison by blocking our view from the complete reality. We live in a make-believe world, oblivious to the reality that exists outside the four walls of our beliefs. The deep-rooted belief is called ‘faith’, which is responsible for many good things, but also for much of the evil in the world.”

“Most priests wish they were as righteous as they seem to most members of their congregations.”

“Looking toward the Polish Rider she met his calm tender gentle thoughtful gaze. She thought, what he sees is the face of death. He sees the silence of the valley, its emptiness, its innocence — and beyond it the hideous field of war on which he will die. And his poor horse will die too. He is courage, he is love, he loves what is good, and will die for it, his body will be trampled by horses' hooves, and no one will know his grave. She thought, he is so beautiful, he has the beauty of goodness.”

“Look, Miranda, he said, those twenty long years that lie between you and me. I've more knowledge of life than you, I've lived more and betrayed more and seen more betrayed. At your age one is bursting with ideals. You think that because I can sometimes see what's trivial and what's important in art that I ought to be more virtuous. But I don't want to be virtuous. My charm (if there is any) for you is simply frankness. And experience. Not goodness. I'm not a good man. Perhaps morally I'm younger even than you are. Can you understand that?”

“Ideas become reality. once you hit that reality, you get a new idea. it's a virtuous upward spiral. However, the majority are satisfied living within the idea of the reality instead of the reality of the idea.”

“The inmates of Belsen or Buchenwald did not have to die hallowed by their sufferings, or with a brave resignation to their fate, or conscious of themselves as world-historical figures, or exulting in the thought that, though they themselves might perish, the human spirit itself is invincible, in order to earn the title of tragic. They simply had to be men and women in an intolerable situation. The banal truth is that one does not need to do anything in particular to qualify as a tragic protagonist. One simply has to be a human being at the end of one’s tether. One does not have to be virtuous, only virtuous enough not to deserve the wretchedness to which you are reduced.”

“An inexhaustible capacity to engage in sin is what makes human beings capable of living a virtuous life. To err is human; to seek penance is humankind’s unique act of salvation. Whenever a person fails, it is often their overwhelming sense of anguish that drives them forward to make a second attempt that is far more bighearted than they originally envisioned. The need for redemption drives us to try again despite our backside enduring the terrible weight of our greatest catastrophes. There is no person as magnanimous as a person whom finally encountered tremendous success after previously enduring a tear-filled trail of hardships and repeated setbacks. In an effort to redeem our lost dignity, in an effort to regain self-respect, we find our true selves. By working independently to better ourselves and struggling to fulfill our cherished values, we save ourselves while coincidentally uplifting all of humanity.”

“It’s so easy to lose faith and become lost in all of the politics of the world. That’s why we need the arts. To sublimate our frustration and anger into something beautiful. Freud called sublimation a virtuous defence mechanism because it is in the arts that we can find our humanity.”

“There is another type of fiction which we create all the time to glorify ourselves and denounce others. We backbite more and praise less. We project ourselves as smarter than what we actually are and discredit the smartness of others. We cover our follies and believe that we are great, good and virtuous and brand others as evil and vicious.”

“The correlation between cultivating knowledge, creative activity, and a virtuous empathetic existence… As well as love and well-being remain central to a Lexivists life. I found the Confucius outlook to be refreshing and ahead of his time in terms of how he viewed the World and the great potential (on an international, worldwide scope) for humanity. This kind of thinking combined with a practical effect on a mass scale has an unprecedented balanced “progressive” mindset regarding how we interact with each other, how we treat each other and how we view the World.”

“In Confucian thought, individuals practice moral virtue both by restraining themselves and pursuing their own interests. This is a dual push-and-pull process. In today’s China, the latter is taken care of by capitalism and commerce. The former, however, needs to be taken care of by the rule of law. Otherwise, the system of governance is corrupted by unrestrained individual desires and selective enforcement of ‘virtue’ or law.”

“Vyasa arrived and spoke to Yudhishthira. "Virtuous conduct is always rewarded in this life or the next. Control your sorrow. Live each day with a calm and even mind, treating success and setback equally. Once, you lived in luxury and wealth; now you are suffering. To be happy, one has to suffer first. Each of these states is simply how things are...”

“Seeing this did more for Jo than the wisest sermons, the saintliest hymns, the most fervent prayers that any voice could utter. For with eyes made clear by many tears, and a heart softened by the tenderest sorrow, she recognized the beauty of her sister's life––uneventful, unambitious, yet full of the genuine virtues which 'smell sweet, and blossom in the dust', the self–forgetfulness that makes the humblest on earth remembered soonest in heaven, the true success which is possible to all.”

“But there is a great difference between Fanon's bloody knives and Sartre's bloody scalpel. True decolonization movements, from the American Patriots of the 1770s to the FLN in the 1950s, used actual violence to drive out their oppressors. Intellectuals who use the language of settler colonialism to critique their own society, in contrast, have no mass movement at their back. That has been the predicament of the ideology of settler colonialism from the beginning: everyone knows that calls to "eradicate," "kill," or "cull" settlers can only be metaphorical, so there is no need to put a limit on their rhetorical ferocity. But what if there were a country where settler colonialism could be challenged with more than words? Where all the evils attributed to it--from "emptiness" to "not-enoughness" to economic inequality, global warming, and genocide--could be given a human face? Best of all, what if that settler colonial society were small and endangered enough that destroying it seemed like a realistic possibility rather than a utopian dream? Such a country would be a perfect focus for all the moral passion and rhetorical violence that fuels the ideology of settler colonialism. It would be a country one could hate virtuously--especially if it were home to a people whom Western civilization has traditionally considered it virtuous to hate.”

“If the words of God are uttered merely as verbal expressions, and their message is not rooted in the virtuous way of life of those who utter them, they will not be heard. But if they are uttered through the practice of the commandments, their sound has such power that they dissolve the demons and dispose men eagerly to build their hearts into temples of God through making progress in works of righteousness.”

“If we keep the path of virtue undefiled through devout and true knowledge, and do not deviate to either side, we will experience the advent of God revealed to us because of our dispassion. For 'I will sing a psalm and in a pure path I will understand when Thou wilt come to me' (cf. Ps. 101:1-2). The psalm stands for virtuous conduct; understanding indicates the spiritual knowledge, gained through virtue, by means of which we perceive God's advent, when we wait for the Lord vigilant in the virtues.”

“It is a grand mistake to think of being great without goodness and I pronounce it as certain that there was never a truly great man that was not at the same time truly virtuous.”

“The interaction between math and physics is a two-way process, with each of the two subjects drawing from and inspiring the other. At different times, one of them may take the lead in developing a particular idea, only to yield to the other subject as focus shifts. But altogether, the two interact in a virtuous circle of mutual influence.”