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Falsehood Quotes

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Falsehood Quotes

“Edgar picks up the mallet. The steer comes up close to him. Edgar looks into the animal's eyes and caresses its forehead. The cow stomps one hoof, wags its tail and snorts. Edgar shushes the animal and its movements slow. There is something about this shushing that makes the cattle drowsy, it establishes a mutual trust. An intimate connection. With his thumb smeared in lime, Edgar Wilson makes the sign of the cross between the ruminant's eyes and takes two steps back. This is his ritual as a stun operator.”

“Any halfway clever devil would decorate the highway to Hell as beautiful as possible.”

“It is a healthy approach not to expect persons to turn out precisely how you would have wished.”

“The study of Scripture I find to be quite like mastering an instrument. No one is so good that they cannot get any better; no one knows so much that they can know no more. A professional can spot an amateur or a lack of practice or experience a mile away. His technicality, his spiritual ear is razor-sharp. He is familiar with the common mistakes, the counter-arguments; and insofar as this, he can clearly distinguish the difference between honest critics of the Faith and mere fools who criticize that which they know nothing.”

“Come, lady, come; you have lost the heart of Signior Benedick. BEATRICE Indeed, my lord, he lent it me awhile; and I gave him use for it, a double heart for his single one: marry, once before he won it of me with false dice, therefore your grace may well say I have lost it. DON PEDRO You have put him down, lady, you have put him down. BEATRICE So I would not he should do me, my lord, lest I should prove the mother of fools.”

“During the flames of controversy, opinions, mass disputes, conflict, and world news, sometimes the most precious, refreshing, peaceful words to hear amidst all the chaos are simply and humbly 'I don't know.”

“I believe that religion, generally speaking, has been a curse to mankind — that its modest and greatly overestimated services on the ethical side have been more than overcome by the damage it has done to clear and honest thinking. I believe that no discovery of fact, however trivial, can be wholly useless to the race, and that no trumpeting of falsehood, however virtuous in intent, can be anything but vicious. I believe that the evidence for immortality is no better than the evidence of witches, and deserves no more respect. I believe in the complete freedom of thought and speech — alike for the humblest man and the mightiest, and in the utmost freedom of conduct that is consistent with living in organized society. I believe in the capacity of man to conquer his world, and to find out what it is made of, and how it is run. I believe in the reality of progress. I —But the whole thing, after all, may be put very simply. I believe that it is better to tell the truth than to lie. I believe that it is better to be free than to be a slave. And I believe that it is better to know than be ignorant.”

“Telling the truth to yourself is Integrity; Telling the truth to others is Honesty; Telling the truth with no fear or intimidation is Bravity and being free from falsehood is Purity!”

“Real loved one's aren't afraid, and will suggest to you, what's in your best interest because they wouldn't want too see you suffer the consequences of, sideways, emotional impulse(s). To see you crash and burn, time after time, is the gratification of 'yes folk' lurking in your corner. You may not agree, but always consider the voice(s) that have consistently kept it real.”

“Regarding beliefs and belief systems: We argue what and how we feel, rather than what we - actually - know or assume to be facts or factual evidence. Thus, it is justifiably prudent to challenge that which has been adopted or enforced by tradition. If such examination is discouraged by fearful tactics - we must not shy away from soulful searching.”

“[Women] complain about many clerks who attribute all sorts of faults to them and who compose works about them in rhyme, prose, and verse, criticizing their conduct in a variety of different ways. They then give these works as elementary textbooks to their young pupils at the beginning of their schooling, to provide them with exempla and received wisdom, so that they will remember this teaching when they come of age ... They accuse [women] of many ... serious vice[s] and are very critical of them, finding no excuse for them whatsoever. This is the way clerks behave day and night, composing their verse now in French, now in Latin. And they base their opinions on goodness only knows which books, which are more mendacious than a drunk. Ovid, in a book he wrote called Cures for Love, says many evil things about women, and I think he was wrong to do this. He accuses them of gross immorality, of filthy, vile, and wicked behaviour. (I disagree with him that they have such vices and promise to champion them in the fight against anyone who would like to throw down the gauntlet ...) Thus, clerks have studied this book since their early childhood as their grammar primer and then teach it to others so that no man will undertake to love a woman.”

“When reading the history of the Jewish people, of their flight from slavery to death, of their exchange of tyrants, I must confess that my sympathies are all aroused in their behalf. They were cheated, deceived and abused. Their god was quick-tempered unreasonable, cruel, revengeful and dishonest. He was always promising but never performed. He wasted time in ceremony and childish detail, and in the exaggeration of what he had done. It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god. He had solemnly promised the Jews that he would take them from Egypt to a land flowing with milk and honey. He had led them to believe that in a little while their troubles would be over, and that they would soon in the land of Canaan, surrounded by their wives and little ones, forget the stripes and tears of Egypt. After promising the poor wanderers again and again that he would lead them in safety to the promised land of joy and plenty, this God, forgetting every promise, said to the wretches in his power:—'Your carcasses shall fall in this wilderness and your children shall wander until your carcasses be wasted.' This curse was the conclusion of the whole matter. Into this dust of death and night faded all the promises of God. Into this rottenness of wandering despair fell all the dreams of liberty and home. Millions of corpses were left to rot in the desert, and each one certified to the dishonesty of Jehovah. I cannot believe these things. They are so cruel and heartless, that my blood is chilled and my sense of justice shocked. A book that is equally abhorrent to my head and heart, cannot be accepted as a revelation from God. When we think of the poor Jews, destroyed, murdered, bitten by serpents, visited by plagues, decimated by famine, butchered by each, other, swallowed by the earth, frightened, cursed, starved, deceived, robbed and outraged, how thankful we should be that we are not the chosen people of God. No wonder that they longed for the slavery of Egypt, and remembered with sorrow the unhappy day when they exchanged masters. Compared with Jehovah, Pharaoh was a benefactor, and the tyranny of Egypt was freedom to those who suffered the liberty of God. While reading the Pentateuch, I am filled with indignation, pity and horror. Nothing can be sadder than the history of the starved and frightened wretches who wandered over the desolate crags and sands of wilderness and desert, the prey of famine, sword, and plague. Ignorant and superstitious to the last degree, governed by falsehood, plundered by hypocrisy, they were the sport of priests, and the food of fear. God was their greatest enemy, and death their only friend. It is impossible to conceive of a more thoroughly despicable, hateful, and arrogant being, than the Jewish god. He is without a redeeming feature. In the mythology of the world he has no parallel. He, only, is never touched by agony and tears. He delights only in blood and pain. Human affections are naught to him. He cares neither for love nor music, beauty nor joy. A false friend, an unjust judge, a braggart, hypocrite, and tyrant, sincere in hatred, jealous, vain, and revengeful, false in promise, honest in curse, suspicious, ignorant, and changeable, infamous and hideous:—such is the God of the Pentateuch.”

“Misguided good men are more dangerous than honest bad men. It is because they are seen as good that, in and by good conscience, the mob will always, stubbornly back them without question.”

“Pathological liars lie most often to themselves about their ability to fool others. They think they're geniuses at it when most people see through their constant deceit in a split second. Yet their brittle egos and lack of self-awareness (the reasons they lie in the first place) prevent them from noticing they're bad liars. Thus, they never learn, progress, and become better people.”

“The horror was, Cleopatra meant something to these modern people of the twentieth century which was altogether wrong. She had become a symbol of licentiousness, when in fact she had possessed a multitude of amazing talents. They had punished her for her one flaw by forgetting everything else…Remembered, but not for what she was. A painted whore lying on a silken couch. - Ramses”

“It’s the lies we tell ourselves, about ourselves that we hang on to, sending our lives in the wrong direction. We talk ourselves out of our own ambitions. When we let go of this falsehood our total well-being becomes clearer and fulfilling. There’s a certain amount of confidence that will always rest with the truth. We’re capable of accomplishing anything we set out to achieve.”

“There are people who will set out into this world to tell lies about you, and use their own reckless judgment in attempts to belittle you to as many people as possible. They’ll search for the one’s that will listen, the one’s they feel are weak, and can’t think for themselves. When encountering these types of people, that don’t have good to say about anyone, remember your turn for this reckless judgment could be next.”