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Trance Quotes

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Trance Quotes

“Don't drive a car in the dream, else you won't drive it on earth. Don't wish to become, else you won't become. Don't associate with fools, else your ancestors will be insulted. Don't be addicted to wine, else your pocket will be empty. Don't be drunk, else you'll be attacked.”

“I can see better when i close my eyes; don't make much ado, that's my latest style of view.”

“Pierre Janet, a French professor of psychology who became prominent in the early twentieth century, attempted to fully chronicle late- Victorian hysteria in his landmark work The Major Symptoms of Hysteria. His catalogue of symptoms was staggering, and included somnambulism (not sleepwalking as we think of it today, but a sort of amnesiac condition in which the patient functioned in a trance state, or "second state," and later remembered nothing); trances or fits of sleep that could last for days, and in which the patient sometimes appeared to be dead; contractures or other disturbances in the motor functions of the limbs; paralysis of various parts of the body; unexplained loss of the use of a sense such as sight or hearing; loss of speech; and disruptions in eating that could entail eventual refusal of food altogether. Janet's profile was sufficiently descriptive of Mollie Fancher that he mentioned her by name as someone who "seems to have had all possible hysterical accidents and attacks." In the face of such strange and often intractable "attacks," many doctors who treated cases of hysteria in the 1800s developed an ill-concealed exasperation.”

“The physical shape of Mollies paralyses and contortions fit the pattern of late-nineteenth-century hysteria as well — in particular the phases of "grand hysteria" described by Jean-Martin Charcot, a French physician who became world-famous in the 1870s and 1880s for his studies of hysterics..." "The hooplike spasm Mollie experienced sounds uncannily like what Charcot considered the ultimate grand movement, the arc de de cercle (also called arc-en-ciel), in which the patient arched her back, balancing on her heels and the top of her head..." "One of his star patients, known to her audiences only as Louise, was a specialist in the arc de cercle — and had a background and hysterical manifestations quite similar to Mollie's. A small-town girl who made her way to Paris in her teens, Louise had had a disrupted childhood, replete with abandonment and sexual abuse. She entered Salpetriere in 1875, where while under Charcot's care she experienced partial paralysis and complete loss of sensation over the right side of her body, as well as a decrease in hearing, smell, taste, and vision. She had frequent violent, dramatic hysterical fits, alternating with hallucinations and trancelike phases during which she would "see" her mother and other people she knew standing before her (this symptom would manifest itself in Mollie). Although critics, at the time and since, have decried the sometime circus atmosphere of Charcot's lectures, and claimed that he, inadvertently or not, trained his patients how to be hysterical, he remains a key figure in understanding nineteenth-century hysteria.”

“Dissociation, a form of hypnotic trance, helps children survive the abuse…The abuse takes on a dream-like, surreal quality and deadened feelings and altered perceptions add to the strangeness. The whole scene does not fit into the 'real world.' It is simple to forget, easy to believe nothing happened.”

“There is nothing supernatural about visions - or to be more accurate, contrary to traditional belief, it's not messages from some extraterrestrial domain. Visions are indeed messages from a mysterious realm alright, but like the everyday realm of human perception, the transcendental realm as well is creation of brain chemicals. I won't go into details here, as I already did that in my early days. One of my earliest works, Autobiography of God, contains a detailed analytical account of the neurobiology of transcendental experiences. However, the question is not whether there is an explanation, the question is, is it worth explaining! Because, while sometimes the lack of explanation facilitates superstition, some things are better left unexplained - such as, love.”

“Escape from reality. In some instances, dissociation induces people to imagine that they have some kind of mastery over intractable environmental difficulties. Dissociation is often implicated in magical thinking or self-induced trance states. This aspect of dissociation is frequently found in abuse survivors. It is not uncommon for abused children to engage in magical thinking to retain an illusion of control over the situation (e.g., believing that they "cause" the perpetrator to act out).”

“Gerbert, by the window, shuddered; his mouth contorted. The witch began to twist faster and faster while her twin was talking to Gisela, mumbling to her, marching old holy words straight through the child’s ear into her skull, where they entered the bloodstream and looked for the enemy. The monk’s fingers twitched in the same rhythm and he found himself falling into a trance. He knew it would be dangerous to witness the witches brewing and dancing but there was an energy in it that he’d missed badly since he’d been asked to educate the young princess. Gerbert didn’t even notice when the hags stopped, tucked the girl in, rubbed the concoction on her lips and left for the unseen place from which they had come. Gisela healed quickly thereafter: The fever fell that same night and she asked for solid food the next morning. She had no memory of what had happened, but when she bounced on one leg across the meadow in the castle yard, she chanted a little melody that had not been heard in church, an odd melody that made Gerbert’s ears prick up because he sensed the uncanny in it.”

“Often people who try self-hypnosis, but find it does not produce the results they wish, are entering weak trance states that are vague and drowsy. This is due to the large amount of so-called professional hypnotists who open treatment centers or who make self-help CD's, but who have not grasped (and honestly are afraid of) the enormous power of trance. This is also due to the popular misconception that hypnosis is a form of sleep. These professionals fear putting their subjects into profound trances.”

“Sometimes a stare comes from too much anxiety or stress. Your system can become overwhelmed." I didn't know it then. but parts inside were scared because he was looking at us so closely. He's getting too close. He's going to find out about us. I didn't make the effort to try to catch any of these thoughts.”

“IN PERSIA I SAW that poetry is meant to be set to music & chanted or sung--for one reason alone--because it works.A right combination of image & tune plunges the audience into a hal (something between emotional/aesthetic mood & trance of hyperawareness), outbursts of weeping, fits of dancing--measurable physical response to art. For us the link between poetry & body died with the bardic era--we read under the influence of a cartesian anaesthetic gas.”

“Fairy folk a-listening Hear the seed sprout in the spring, And for music to their dance Hear the hedgerows wake from trance, Sap that trembles into buds Sending little rhythmic floods Of fairy sound in fairy ears. Thus all beauty that appears Has birth as sound to finer sense And lighter-clad intelligence.”

“Who does not see that we are likely to ascertain the distinctive significance of religious melancholy and happiness, or of religious trances, far better by comparing them as conscientiously as we can with other varieties of melancholy, happiness, and trance, than by refusing to consider their place in any more general series, and treating them as if they were outside of nature's order altogether?”

“The dumping of the mentally ill, full of these new psychiatric drugs, into the streets is a scandal. It's been carried furthest in New York, where whole sections of the decayed Upper West Side are being filled with pensioners and psychotic patients on stelazine, lithium carbonate, and everything else under the sun. They can't diagnose the patient, so they give him the whole psychiatric pharmacopoeia at once, and he walks around in a psychotic trance beautifully painted all over with petrochemicals.”

“Science may have come a long way, but as far as religion is concerned, we are first cousins to the !Kung tribesmen of the Kalahari Desert. Except for the garments, their deep religious trances might just as well be happening at a revival meeting or in the congregation of a fundamentalist TV preacher.... As we move further from the life of ignorance and superstition in which religion has its roots, we seem to need it more and more.... Why has religion become a force just when we'd have thought it would be losing ground to secularism?”

“[P]rescientific people... could never guess the nature of physical reality beyond the tiny sphere attainable by unaided common sense. Nothing else ever worked, no exercise from myth, revelation, art, trance, or any other conceivable means; and notwithstanding the emotional satisfaction it gives, mysticism, the strongest prescientific probe in the unknown, has yielded zero.”

“Truth, acceptance of the truth, is a shattering experience. It shatters the binding shroud of culture trance. It rips apart smugness, arrogance, superiority, and self-importance. It requires acknowledgment of responsibility for the nature and quality of each of our own lives, our own inner lives as well as the life of the world. Truth, inwardly accepted, humbling truth, makes one vulnerable. You can't be right, self-righteous, and truthful at the same time.”

“The people of Earth are emerging from an amnesiac-like state of collective shock, which has blocked the influx of spiritual knowledge into the human gene pool. And while it is quite obvious to many that “You create your reality”, the vast majority of humans still need to be awakened from the unconsciously controlled trance of powerlessness that they voluntarily took on.”