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Dependency Quotes

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Dependency Quotes

“More often than not, the people around me weren’t simply deciding to give up. They were living in a culture of dependency that had been passed down from birth. My mother and grandmother gave in to the culture. And they expected me to figure out the best way to live on that same track, to game the system and not even try to escape. My friend Ben agrees. 'Most of the time, what you see in the housing projects are generations of families,' he says. 'People accustomed to this lifestyle. It becomes comfortable, so they don’t move away, and even their children stay and raise kids in the same environment.' In neighborhoods like the ones where Ben and I grew up, there is no perceived incentive to advance. After all, the checks for housing and the food stamps and assistance arrive every month.”

“Solitude helps you to discover that you can walk through life all by yourself and that you don’t need to be dependent on anything.”

“Higher Love: Fear, manipulation, dependency... And decimation of any part of who you are Is not based on a foundation of love Believe in a higher love One that sleeps and wakes on a bed of respect One that sings through a harmony of hope A higher love Born from recalling long-lost sweethearts of your soul Ancient hearts that feel like yours And love like yours”

“We recognize that you've used substances to try to regain your lost balance, to try to feel the way you did before the need arose to use addictive drugs or alcohol. We know that you use substances to alter your mood, to cover up your sadness, to ease your heartbreak, to lighten your stress load, to blur your painful memories, to escape your hurtful reality, or to make your unbearable days or nights bearable.”

“Whatever it may be that comes to us from elsewhere, even the worst exploitation, the very fact that it comes from somewhere else is positive. This is why alienation has its advantages, even though it is so often denounced as the dispossession of the self, with the other treated in consequence as an age-old enemy holding the alienated part of us captive. The inverse theory, that of disalienation, is equally simplistic, holding as it does that the subject merely has to reappropriate his alienated will and his alienated desire. From this perspective everything that befalls the subject as a result of his own efforts is good, because it is authentic; while everything that comes from outside the subject is dubbed inauthentic, merely because it does not fall within the sphere of his freedom. Exactly the opposite position is the one that has to be stressed, while at the same time broadening the paradox. For just as it is better to be controlled by someone else rather than by oneself, it is likewise always better to be made happy, or unhappy, by someone else rather than by oneself. It is always better to depend in life on something that does not depend on us. In this way I can avoid any kind of servitude. I am not obliged to submit to something that does not depend on me - including my own existence. I am free of my birth - and in the same sense I can be free of my death. There has never been any true freedom apart from this one. The source of all interplay, of everything that is in play, of all passion, of all seduction, is that which is completely foreign to us, yet has power over us. That which is Other, that which we have to seduce.”

“When you lose the idea of lonely you close the doorway for dependency to seep through. When you are whole you have a connection to self, and a connection to self is a connection to source. A connection to source is a connection to all, and you realize choosing to be lonely is choosing to be ignorant to the divine’s presence within your life.”

“The second most common misconception about love is the idea that dependency is love...Its effect is seen most dramatically in an individual who makes an attempt or gesture or threat to commit suicide or who becomes incapacitatingly depressed in response to a rejection or separation from spouse or lover...... When you require another individual for your survival, you are a parasite on that individual. There is no choice, no freedom involved in your relationship. It is a matter of necessity rather than love, love is the free exercise of choice. Two people love each other only when they are quite capable of living without each other but choose to live with each other.”

“Come evidenziato dalla letteratura femminista sull’etica della cura, termini quali dipendenza e vulnerabilità portano ancora lo stigma di connotazioni negative, rinforzando stereotipi culturali di autonomia e individualismo fino a svalutare l’idea stessa di cura. Forse invece è utile ripensare la categoria della dipendenza come una questione umana universale, riconoscendo come tutte e tutti siamo dipendenti nella nostra vita quotidiana da altre persone, da tecnologie, da oggetti, da ambienti materiali costruiti sulla base delle specificità dei nostri corpi e da mille relazioni di ogni tipo. Non si tratta affatto di negare le differenze dei corpi e delle menti, ma di accettare la natura universale della dipendenza e, di converso, attenuare l’insistenza sul mito dell’indipendenza e dell’autonomia come principi fondativi di qualsiasi strategia o politica per la disabilità.”

“In the wild, he thought, there would be almost no waiting. Waiting was what happened to you when you lost control, when events were out of your hands or your freedom was taken from you; but in the wild there would always be trying. In the wild there must be trying and trying, he thought, and no waiting at all. Waiting was a position of dependency.”

“I have noticed over the past three years that most African Christians depend on their pastor or preachers for directions in life than their lecturers, politicians and nurses. That tells why most people refuse certain medical priorities with regards to their pastor's messages. I think if every pastor should have entrepreneurial knowledge coupled with spiritual integrity, Africa will shake!”

“To think, to judge, to choose our values is to be individuated, to create a distinct, personal identity. But thus to affirm that I exist is to open myself to the realization that I am finite, that my life is limited, that I am mortal, that one day I will die. The rebellion against the inevitability of death results in a rebellion against the challenges and opportunities of life. If I refuse to fully live, I cannot die. So: fear of autonomy entails fear of self-responsibility entails fear of identity entails fear of aloneness entails fear of death. That which does not exist cannot perish.”

“I believe that, in Europe at least, we have made the mistake - politically speaking - of taking too much responsibility away from people. Citizens who once took responsibility for themselves have become dependents, demanding more of everything - subsidies, incomes, pensions. When the responsibility is taken away from them, people's aspirations dwindle, until finally we reach a state of zero growth and begin to descend into social chaos, a state of limbo. Welfare democracy is a dead-end street. What I always wanted was maximum responsibility for my own life. I've always had high expectations of myself. Others call it ambition.”

“As adults, we will hate only if we remain trapped in a situation in which we cannot give free expression to our feelings. It is this dependency that makes us start to hate. As soon as we break that dependency (which as adults we can normally do, unless we are prisoners of some totalitarian regime), as soon as we free ourselves from that slavery, then we will no longer hate.”

“The rise or fall, success or failure of your dreams is largely dependent on the association you build yourself around.”

“Every human being needs security. The one, who does not have security, will be in fear. So he will look for security outside if he does not get it at home. The Gnani Purush [the enlightened one] is the only one who does not need any security. The Gnani is considered to be free from all dependency (niralamb). Others will take support from Him, but He will not take any support. Only the Gnani Purush can remain free from dependency in this world.”

“Dependency does not reduce value but rather grants dignity, a notion fundamentally counter to those for whom the freedom of birds is insulting. God’s glory does not diminish ours, and our dignity is not a threat to God, for God’s own glory, in part, is us. The glory of God is present to things as the graciousness of their being; things are never just themselves, they carry the weight of God along with them.”

“A difficult journey is spiritual rewarding. There is a more dependence on God, His supernatural power, grace and divine favour long the travel.”

“when a child is ridiculed, shamed, hurt or ignored when she experiences and expresses a legitimate dependency need, she will later be inclined to attach those same affective tones to her dependency. Thus, she will experience her own (and perhaps others’) dependency as ridiculous, shameful, painful, or denied. - Dependency in the Treatment of complex PTSD and Dissociative Disorders 2001 Authors: Kathy Steele, Onno van der Hart, Ellert R. S. Nijenhuis”