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you ate popcorn in my house of grief: transgenerational poetry

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Laura Gentile

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“Neoliberalism insists that if we work hard enough, we can earn as much money as anyone else. Of course, the concept of meritocracy is integral to neoliberalism and erases the reality of capital itself, that capitalism is not just material capital but also, importantly, social and cultural capital. Without these forms of capital, (p. 77) one cannot, in fact, “succeed” in a capitalist culture. One obvious example is the art world, where one can only have their work shown in a gallery if they have connections to that gallery (galleries do not, for the most part, accept unsolicited submissions). All the cash in the world can’t create the generations of social connections of a middle-class family, whose circle might include art collectors, gallerists, critics, and artists. It is also the values and unspoken rules of the ruling class that distinguish who is allowed in and who is not.”

“Notice how not even once were we told to just bow down and worship God via song for our entire lives. Yet our churches are nearly addicted to making this the high point of spiritual formation and worship. And let me be clear, this is important and true. But, at least in Genesis, it's not primary. Or another way to put it is, yes, we are called to sing to God but that singing happens through our vocation, not our mouths. Worship at the beginning of the Bible primarily was centered around the job God gave us. Our job was to make, cultivate, create, build, steward, and tame. That is the original mission, the original mandate.”

“We cry shame on the feudal baron who forbade the peasant to turn a clod of earth unless he surrendered to his lord a fourth of his crop. We called those the barbarous times. But if the forms have changed, the relations have remained the same, and the worker is forced, under the name of free contract, to accept feudal obligations. For, turn where he will, he can find no better conditions. Everything has become private property, and he must accept, or die of hunger.”

“We understand that all men have but one dream - that of emerging from, or enabling their children to emerge from, this inferior stage; to create for themselves an ‘independent’ position, which means what? - To also live by other men’s work! As long as there will be a class of manual workers and a class of ‘brain’ workers, black hands and white hands, it will be thus. What interest, in fact, can this depressing work have for the worker, when he knows that the fate awaiting him from the cradle to the grave will be to live in mediocrity, poverty and insecurity of the morrow? Therefore, when we see the immense majority of men take up their wretched task every morning, we feel surprised at their perseverance, at their zeal for work, at the habit that enables them, like machines blindly obeying an impetus given, to lead this life of misery without hope for the morrow; without foreseeing ever so vaguely that some day they, or at least their children, will be part of a humanity rich in all the treasures of a bountiful nature, in all the enjoyments of knowledge, scientific and artistic creation, reserved today to a few privileged favourites. It is precisely to put an end to this separation between manual and brain work that we want to abolish wagedom, that we want the social revolution. Then work will no longer appear a curse of fate: it will become what it should be - the free exercise of all the faculties of man.”

“Well-being - that is to say, the satisfaction of physical, artistic, and moral needs, has always been the most powerful stimulant to work. And where a hireling hardly succeeds to produce the bare necessities with difficulty, a free worker, who sees ease and luxury increasing for him and for others in proportion to his efforts, spends infinitely far more energy and intelligences and obtains first-class products in a far greater abundance. The one feels riveted to misery, the other hopes for ease and luxury in the future. In this lies the whole secret. Therefore a society aiming at the well-being of all, and at the possibility of all enjoying life in all its manifestations, will give voluntary work, which will be infinitely superior and yield far more than work had produced up till now under the goad of slavery, serfdom, or wagedom.”