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Gnani Purush Quotes

Browse 143 quotes about Gnani Purush.

Gnani Purush Quotes

“The smallest solution to purify the chit is to have a darshan (to see from near) and to become acquainted with a desire-free (nispruha) person. And the final solution is the darshan of a Gnani Purush (the Enlightened One). Besides this, there is no other solution to purify the chit in this world. The speech of desire-free people and the vitarags (the enlightened ones) comes from the heart (hridayadvarak).”

“We’ (Gnani Purush, the enlightened one) have natural and spontaneous forgiveness; we do not have to maintain forgiveness. To maintain forgiveness requires effort. To do an effort is not (True) Knowledge. Forgiveness is a natural attribute of the ultimate state (of enlightenment). There is natural and spontaneous forgiveness (of the enlightened one) since the last two or three lives. There is pure love in natural and spontaneous forgiveness.”

“A doubt that in reality, 'I am not this' has arisen regarding the knowledge of 'Who am I'. From the moment a doubt sets in about the knowledge that one has known up until now, 'we' [the Gnani Purush] Know that the time has come for that knowledge to break! The knowledge over which doubts arise, that knowledge will dissipate. Doubts can never arise over real Knowledge.”

“The Gnani Purush simply makes the separation in one’s vision: ‘This is the vision of the Soul, the real Self’ and ‘this is the vision of the worldly self’. Otherwise a person can never make this change in his vision. One’s vision of ‘I am Chandubhai’ (vikalpi drashti) will never become the vision of ‘I am the Pure Soul’ (nirvikalpi drashti).”

“These are all ‘ghosts’. If you are afraid, the ghosts will possess you. If there is inner fear of ‘what if they hang me?’; then one should say, ‘yes, that is correct’. The Soul can never be hung; nothing [worldly] can touch the Soul. All the doings are that of the pudgal (matter; non-Self). The noose for hanging is pudgal and the one doing hanging (the hangman), is also pudgal. The Soul has never been hung. This [fact] does not fit one’s vision and that is why he has fear. But once his vision becomes like the Gnani’s [the enlightened one], then it’s over! For that, one has to stay in touch with the Gnani [the enlightened one].”

“If you want to know the answer to ‘Who am I?’, then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].”

“There is no means other than vitrag-science (science that frees us from all attachments) that will give Final-Liberation [Moksha]. Other means [methods, instruments] will cause bondage; they only help to pass the time; [whereas] means to attain the Eternal Thing (experience of Pure Soul) can be attained from the ‘Gnani Purush’ (the enlightened one).”

“The world believes ‘asakti’ [infatuation, attraction of atoms] to be love and (then) become confused. Woman has some work from men and men has some work from women. All this has arisen because of work (expectations). If work does not get completed, all within will complain and form an attack. Not for even a second has anyone become one’s own. Only the Gnani Purush [the enlightened one] will become yours. That is why the Lord has said, ‘Every living being is an orphan’.”

“Every human being needs security. The one, who does not have security, will be in fear. So he will look for security outside if he does not get it at home. The Gnani Purush [the enlightened one] is the only one who does not need any security. The Gnani is considered to be free from all dependency (niralamb). Others will take support from Him, but He will not take any support. Only the Gnani Purush can remain free from dependency in this world.”

“This ‘Dada’ gives two paths. To those who find happiness in the worldly life, he gives the path of dharmadhyan (auspicious contemplation/to give happiness to others). To those who do not find any happiness in the worldly life; he gives the path of shukladhyan (enlightened contemplation).”

“Who is considered as not living in the sansar (worldly life)? The one who does not have the upayog (applied awareness) of the non-Self. ‘I’ (the Gnani Purush) do not live in the worldly life even for one moment. Moksha (liberation) is attained through the one who does not live in worldly life. What can you not attain through the grace of such a person?”

“One will keep on charging new karma as long as there is the awareness of ‘I am the doer’. In the ‘akram-marg’ (step-less, direct path to Self-realization), ‘We’ (enlightened one, Dadabhagwan) dissolve your ‘doer-ship’. The awareness that ‘I am the doer’ goes away and the understanding of ‘who the doer is’ is given. Therefore, the charging (of karma) stops! What is left now? Only the form of ‘discharge’ is left.”