Brahmacharya: Celibacy

“Rotla (bread) and vegetables (food) are to be eaten for the purpose of putting out hunger, not for taste. If you eat for taste, then you will not like to eat. It will become a thing to suffer (ved). This world is rotting due to the three sufferings (due to the 3 veds (genders)).”

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“If these three genders (veds) were not involved in the play of nature, then you would be able to remain separate in the worldly life for sure. All the play is within the three genders (ved). If these three were regarded as food (nourishment), then there was no problem. But they have been called sufferings (ved).”

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“You are free to enjoy what is yours, but happily enjoying what is not yours will bind a strong karmic knot, and ruin many more future births. But that knot will loosen up through pratikraman (apology) and one will have the opportunity to become free.”

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“Relation with another man or a woman, other than one’s own husband or a wife, is a direct cause for a life in hell.”

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“There is nothing in this world that will bind you. Only where one enjoys the women other than his own wife, that will bind one.”

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“Wherever there is attraction, there is delusionary attachment (moha). Maintain pure awakened awareness of the Soul (shuddha upyoga) where there is attraction. Then that place will not bother you.”

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“He himself is ‘Absolute Supreme Soul’ (Parmatma), but he is involved in experiencing things which do not belong to him lawfully, and that is why he is not aware of that. The Lord had said that he does not object to you having three wives, but they must be lawfully yours. Take care of your wife’s mind, and the wife takes care of your mind, and remain alert that karma (deeds) does not increase.”

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“What is worth winning in this world? The three veds (sufferings). The one who has conquered ved (sufferings), he has conquered the whole world. What are the three veds (the sufferings)? The male, the female and the neutral gender.”

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“The sense pleasure of the sex (vishaya) is like nature of the mud. If you can remember only the Self, then it is not a vishaya. Otherwise, everything that you remember, are all vishayas.”

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“On what foundation is the world remaining in existence? It is on the foundation of agnan (ignorance of the Self). Are the activities good or are they bad? No activity is good or bad, but if ignorance of the Self moves aside, then everything will come down. By continuing to develop good habits and removing bad habits, the foundation will not go away. As long as the foundation exists, worldly life (sansaar) will exist. How many things will you keep moving aside? Instead, You [the awakened Self] should move away. On this Akram path, the element (vastu, the Self) itself is made independent (niradhar).”

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“The Knowledge (Gnan) is itself the absolute Self (Parmatma). Gnan (Knowledge) never becomes agnan (ignorance), but the applied awareness changes and that is what is referred to as agnan (ignorance)!”

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“To cause terrible harm to one’s own Self is known as ignorance of the Self (agnan). Knowledge of the Self (Gnan) is that which removes all that is detrimental to the Self thus making it completely beneficial to one’s own Self, after which One can indeed attain final liberation.”

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“No matter how many ‘slices’ you make of the relative, would any slice of the Real ever be made?”

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“There is no need to find a solution. 'You' just have to keep Seeing! Keep Seeing how much the anger has increased, how much it has decreased. As the goal (upey; the Self) has been attained, there is no need to find a solution. By looking for a solution, the Self's function as the Knower (Gnatapanu) goes away, meaning that the real benefit goes away. 'This much tension has arisen, it has increased by this much, now it has gone away;' You have to keep Seeing all these gneyos (objects to be known). Remain as the Knower whereas by finding solutions, mental peace (thandak) will prevail [temporarily].”

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“In the state of Gnan (Knowledge of the Self), the Atma (Self) is the non-doer (akarta), in the state of ignorance of the Self, Atma (Self) is the doer (karta).”

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“Actually, on the path of liberation, One attains saiyam (a state in which there is absence of anger-pride-deceit-greed, attachment and abhorrence) from the Gnani Purush, and through that saiyam, liberation is attained. Without saiyam, there is no liberation.”

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“Nothing in this world attracts ‘me’. It will attract ‘me’ only if it is greater than me, right?”

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“Opinions about sexuality, is the main evidence of the presence of wrong knowledge about sexuality.”

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“The Real (Sat) is indestructible whereas the religions that are being followed in the world are all relative, they are destructible. Real Science (satya Vignan) procures results on its own, whereas one has to work very hard to acquire worldly [relative] knowledge.”

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“The One who knows the exact line of demarcation between prarabdh (effect of past life karma) and purusharth (effort that charges karma) is the Gnani (the enlightened One).”

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“Sex is of [karmic] 'discharge nature’, [but] the tendencies in it, create great responsibility (grave danger), they create interference. There is no need for tendencies in sex, at all. Naturalness (sahajik) means no interference.”

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“The pain that you do not fear, will not come before you at all. Neither do the gansters come, and nor does God. Nothing happens to the one who has let go of fear.”

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