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Neediness Quotes

Browse 47 quotes about Neediness.

Neediness Quotes

“I found myself wanting to go to him and apologize for leaving him. I wanted to tell him I was there for him, ready to listen or simply offer silent comfort. But I was too emotionally invested. I got wounded too easily. I was too afraid of rejection. And knowing he wouldn’t let me get too close only intensified that fear. Even if we did figure things out, I’d only tear myself apart trying to live with just the bits and pieces he decided to share with me.”

“Every action is a losing, a letting go, a passing away from oneself of some bit of one’s own reality into the existence of others and of the world. In Jesus Christ, this character of action is not resisted, by trying to use our action to assert ourselves, extend ourselves, to impose our will and being upon situations. In Jesus Christ, this self-expending character of action is joyfully affirmed. I receive myself constantly from God’s Parenting love. But so far as some aspects of myself are at my disposal, these I receive to give away. Those who would live as Jesus did—who would act and purpose themselves as Jesus did—mean to love, i.e., they mean to expend themselves for others unto death. Their being is meant to pass away from them to others, and they make that meaning the conscious direction of their existence. Too often the love which is proclaimed in the churches suppresses this element of loss and need and death in activity. As a Christian, I often speak of love as helping others, but I ignore what this does to the person who loves. I ignore the fact that love is self-expenditure, a real expending and losing and deterioration of the self. I speak of love as if the person loving had no problems, no needs, no limits. In other words, I speak of love as if the affluent dream were true. This kind of proclamation is heard everywhere. We hear it said: 'Since you have no unanswered needs, why don’t you go out and help those other people who are in need?' But we never hear people go on and add: 'If you do this, you too will be driven into need.' And by not stating this conclusion, people give the childish impression that Christian love is some kind of cornucopia, where we can reach to everybody’s needs and problems and still have everything we need for ourselves. Believe me, there are grown-up persons who speak this kind of nonsense. And when people try to live out this illusory love, they become terrified when the self-expending begins to take its toll. Terror of relationship is [that] we eat each other. But note this very carefully: like Jesus, we too can only live to give our received selves away freely because we know our being is not thereby ended, but still and always lies in the Parenting of our God.... Those who love in the name of Jesus Christ... serve the needs of others willingly, even to the point of being exposed in their own neediness.... They do not cope with their own needs. They do not anguish over how their own needs may be met by the twists and turns of their circumstances, by the whims of their society, or by the strategies of their own egos. At the center of their life—the very innermost center—they are grateful to God, because... they do not fear neediness. That is what frees them to serve the needy, to companion the needy, to become and be one of the needy.”

“Many a rich man’s bed is bigger than many a poor woman’s bedroom; his bedroom, her house.”

“Women can invest a tremendous amount of care and devotion into others, but by becoming sometimes dependent on being needed, they simultaneously become self-destructive. By their self-imposed dependence on being considered necessary, they deny their own freedom and agency, sacrificing their individuality and autonomy. (" Sweet Smell of Submission")”

“Algunas veces me decía a mí misma que tal vez se pasaba un día entero sin pensar ni un segundo en mí. Lo veía levantarse, tomarse el café, hablar, reír, como si yo no existiera. Ese desfase respecto a mi propia obsesión me llenaba de asombro. ¿Cómo era posible? Pero él mismo se habría quedado de una pieza al saber que yo no me lo quitaba de la cabeza en todo el día. No había motivo alguno para encontrar mi actitud más justa que la suya. En cierto sentido, yo tenía más suerte que él. Cuando él telefoneaba para que nos viéramos, su tan esperada llamada no cambiaba nada, yo seguía con la misma dolorosa tensión de antes. Me hallaba en un estado en el que ni siquiera la realidad de su voz conseguía hacerme feliz. Todo era una carencia sin fin, salvo el momento en que estábamos juntos haciendo el amor. Y, aun así, me obsesionaba el momento que vendría a continuación, cuando se hubiera marchado. Vivía el placer como un dolor futuro.”

“We love being mentally strong, but we hate situations that allow us to put our mental strength to good use.”

“When we give freely, we feel full and complete; when we withhold, we feel small, petty, impotent, and lacking. We are meant to learn this great truth, that giving fulfills us, while withholding and trying to get causes us to feel empty and even more needy. This truth runs counter to our programming, which drives us to try to get something from others to fulfill our neediness, only to end up even more needy, grasping, lacking, and unfulfilled.”

“Technology came with the promise, I’ll liberate you from the chains of work. Instead, it enchained you to the shackles of need and want. I don’t need. I desire. Desire is a liberation from need. Desire opens its wings to the plenty of possibilities arising for all of us, in the air, in the water, in the sun. Desire makes us strong. Need is weak and meek and coughs and can’t make it by itself alone.”

“Parents are programmed to want the best for their kids, regardless of what they get in return. That's what love is supposed to be like, right? But in fact, if you think about it, that's kind of a strange belief. Given what we know about the way people really are. Selfish and shortsighted and egotistical and needy. Why should being a parent, in and of itself, somehow confer superior-personhood on everybody who tries it? Obviously it doesn't.”

“when a child is ridiculed, shamed, hurt or ignored when she experiences and expresses a legitimate dependency need, she will later be inclined to attach those same affective tones to her dependency. Thus, she will experience her own (and perhaps others’) dependency as ridiculous, shameful, painful, or denied. - Dependency in the Treatment of complex PTSD and Dissociative Disorders 2001 Authors: Kathy Steele, Onno van der Hart, Ellert R. S. Nijenhuis”

“We each make our solo voyages to deep, expansive waters. Alone in our contest with the wider world, we test our mettle and seek our trophies, promotions, compliments, and accolades. We strive to be needed and to thereby know that there is a reason for us. We seek to be told we are good because we're too unsure of ourselves to know. Yet often we remain so focused on our neediness that we forget the creatures—human and otherwise—we're drawing into the vortex of our own passion play. All of us have compulsive loves we must forbear. We forget to see that we can engage the world without harming it. And although we fish for approval, the challenge is: to capture our prizes while bringing more to the world than we take.”

“Und wandelte Magdalena im finsteren Tal, zwischen den Wesen, die schauten sie an, streckten die Hände aus nach ihr. Was kann ich tun? sagte Magdalena. Da war ein Sturz aus fernen Höhlen, viele Tücher wurden zurückgeschlagen, und war Nacktheit in allen Öffnungen, die sprachen das Wort: Bedürftigkeit. War ausgestreckter Hände voll der Ort und suchender Augen, die wollten. Und Magdalena ging und sollte bringen, sie hatte aber nichts, war leer und arm. Ich muss wandern, dachte sie, und demütig schlugen die Gestalten ihre Augen nieder, und blieben stehen am Wegrand, zurück, wie dunkle Pfähle, die Hände halb gestreckt aus den Gewändern, müde Geste, verzagte Forderung, so würden sie stehenbleiben, lange, oh, so lange, und würde in ihren Herzen schlummern der Gedanke: sie wird wiederkommen, sie wird wiederkommen, und sie würden stehen und warten, die Äonen würden niederfallen, und Schnee sinken im kalten Wind ... Du bist die, die ihnen verheißen wurde, sagte die Stimme, und Magdalena floh, denn was konnte sie geben? Sie hatte nichts, leer waren ihre Gebärden. Und verzweigt waren die Täler, voll kühler Ungeduld. Der Morgen floss von den Höhen, blasses Auge der Nebelsonne. Zurück sah Magdalena hinunter ins Tal, da standen die Tannen, die dunklen Hallen. Und Magdalena fühlte eine schwache Spur von Glück, ich bin nicht der Gärtner eures Unbehagens, sagte sie, und die Bäume rauschten im Wind. Entronnen, sagte Magdalena laut, entronnen ...”

“Generally, touching wasn’t something that she was a big fan of. She didn’t need it herself, and found that it was not necessarily helpful to other people, although most crave it. She touched little children, a lot, because they genuinely need it to grow and thrive. She touched lovers because lovers are like children. Well, not exactly. But, all going well, lovers do have the openness, vulnerability, and playfulness of children with each other and so touching is both good and helpful. She touched people in dancing because dancers can only talk through their bodies. They have no other language.”

“There is no security in a good disposition if the support of good principles--that is to say, of religion, of Christian faith--be wanting. It may be soured by misfortune, it may be corrupted by wealth, it may be blighted by neediness, it may lose all its original brightness, if destitute of that support.”

“That's what Jamie didn't understand: it was never just sex. Even the fastest, dirtiest, most impersonal screw was about more than sex. It was about connection. It was about looking at another human being and seeing your own loneliness and neediness reflected back. It was recognising that together you had the power to temporarily banish that sense of isolation. It was about experiencing what it was to be human at the basest, most instinctive level. How could that be described as just anything?”

“The voice of our age seems by no means favorable to art, at all events to that kind of art to which my inquiry is directed. The course of events has given a direction to the genius of the time that threatens to remove it continually further from the ideal of art. For art has to leave reality, it has to raise itself bodily above necessity and neediness; for art is the daughter of freedom, and it requires its prescriptions and rules to be furnished by the necessity of spirits and not by that of matter.”

“If you have "needing money" in your vibration, then you will keep attracting needing money. You have to find a way of being happy NOW, feeling good NOW, and being in joy NOW, without the money, because those great feelings are how you will feel with the money. Money doesn't bring happiness - but HAPPINESS BRINGS MONEY.”

“God not only loves me as I am, but also knows me as I am. Because of this I don't need to apply spiritual cosmetics to make myself presentable to Him. I can accept ownership of my poverty and powerlessness and neediness.”