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Quote by Kilroy J. Oldster

“We determine who we are during all acts of survival. Self-identity is an ongoing process of self-exploration and development of strength of character. Human pain is unavoidable. A person finds their immaculate core floating amongst the rubble of ruined dreams and imploded fantasies. With strength of mind and time tested character, a prudent person begins recasting a person’s quixotic outlook upon life into mature philosophy that will gird them against all the heartaches and tragedies of an earthly life.”

Quote by Kilroy J. Oldster

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Dead Toad Scrolls

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Kilroy J. Oldster

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“Children, teenagers, and young adults frequently attempt to duplicate their cult hero’s mannerisms. Sometimes when we observe youngsters attempting to emulate the gestures and behaviors of a celebrity whom they admire, we state that they are putting on airs or engaging in pretensions. Adults tend to fob off such pretentious behavior as a frivolous act engaged in by children. In actuality, pretentious behavior is an important learning rubric for behavior and character formation. Imitation is more than a form of flattery. When young people mimic admired celebrities they are displaying telling behavior regarding what subjects spikes their interest and this in turn might provide clues to their future vocational and recreational activities. By engaging in mimicry, we are able to audition our future self. Just as many athletes begin in their youth attempting to impersonate the style of their sports idols, young people universally attempt to copy the mannerisms and behaviorisms of people whom they respect. Mimicry is one way that people feel safe exploring what persona they wish to adopt. How many rock stars and other successful people endorsed the mantra, ‘Fake it ‘till you make it.”

“Our evolving self-concept guides our daily actions, organizes our information processing, and fosters a stout mental predisposition that assists our ego maintain a fibrous self-image. Self-concept is not restricted to a bare assessment of what role we presently fulfill in society. Our self-image is an endogenous alloy that includes an agglomeration of past selves and possible future selves. Future selves or ‘possible selves’ represent a person’s ideas of what they might become, what they aspire to become, and what they are afraid of becoming.”

“Our emotional valence – positive or negative experiences – affects not only how we narrate childhood events, but also which memories we retain. The interplay between a person encountering environment experiences meshed with self-editing of various aspects of their complex memory system results in a person becoming more than a collection of memories: a person creates their personalized version of a self. A person integrates many experiences into creating their being. Personal encounters with other people as well as moments of personal solitude contemplating ideas and personal existence congeal to form the depiction of a self.”

“Personal memory – the palest of all lights – is the wellspring of personality and creativity. Memory is the also the cornerstone of culture and the basis of community and family relationships. Without memories of our thoughts and actions, we would not recognize our individual self. Without personal memories, there is no personal character or soul of a nation. Without contextual memories, the concept of universal principles of goodwill and the individual desire to perform noble selfless acts would be moot. There can be no symmetry in any human relations without memories to provide a baseline foundation for reflection and contemplation. It would fatally tax a person’s desire to achieve fairness in their personal dealings without memories of prior acts of greed or benevolence to provide structure for judging the merits of their current behavioral options. Without the haunting of memory to remind us of our propensity to hate outsiders and readiness to overlook the disfranchised, there would be wholesale discrimination and unchecked commission of infamous crimes.”

“I told her a bit about unicycles. “The unicycle is the ultimate symbol of autonomy—with the adversity of only having one wheel, there is a struggle to move forward. When you grow more comfortable with your knowledge of the mechanics of the bike and the lay of the land, you learn to manoeuvre gracefully on any terrain life can throw at you. It’s the same as the test of gaining your own autonomy.”

“İf you associate the Self with the control over feeling, perception, consciousness (subjective awareness), or something else, in short, what is going on inside your brain, it would mean that the Self doesn’t exist, because it cannot control none of the aforementioned mental states. All of them are automatically controlled by the brain but not by the Self. None of them is permanent, all are mutable, constantly changing the appearences in accordance with bio-chemical changes in the brain. For instance, in most cases, if not all, it is impossible to pre-arrange what to feel or how to perceive, all of them are automatically realized by the brain. A person cannot deliberately identify which part of information should be on a conscious level, which part should be on unconscious level of the mind, considering that more than 90% of all information is hidden from the consciousness and for that reason a person is simply not aware of what is really happening inside the brain and mind. That is why it is said that the vast majority of humans are merely a bio-social robot without any self that can assume some real control of anything in life. With regard to them, the Self is an illusion, a kind of metaphoric figure.”