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Self Concept Quotes

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Self Concept Quotes

“I would say that just as easy as a person puts on a raincoat and opens their umbrella before stepping out on a rainy day, you too must put on a new concept of yourself and never take it off, nor pull the umbrella of your imagination down until you see the sun shining on the new situation that you have imagined. You must never be convinced that you are being drenched in your old reality, regardless of how much others are absorbed in it. What is true for them is not true for you, because they are not living in your world. They are not living in your raincoat nor are they living beneath the umbrella of consciousness that you have raised. They may be completely soaked in their world while you remain poised and untouched by unfavorable conditions in your own.”

“Find out what faith is and how you can put it into practice. Learn how to pray, and do it. Discover what pride is, and get rid of it. Develop a self-concept that is adequate and accurate. Clarify your values. Identify your talents. Probe the fact, meaning, and use of your sexuality. Face the fact that you engage in self-deception. Reflect on truth that you are made in the image of God. Use your spiritual gift. Clear your conscience. Feel deeply. Enjoy life. Face death. Treat your body right. Conquer the flesh. Depend on the Holy Spirit. Be humble.”

“To shift your life in a desired direction, you must powerfully shift your subconscious.”

“John Hodgson can describe Richard Dawkins's atheism as vacuous only because 'atheist' is a term which non-believers use purely as a polemical convenience when we have to define concisely what we don't believe [...]. No atheist is principally that. What we'd want to call ourselves is humanist or materialist, or biologist or linguist, or for that matter socialist, because one or more of these, or something else again, is what we do and think and are. We have 'purely and simply finished with God', to adapt a phrase of Engels's.”

“Our evolving self-concept guides our daily actions, organizes our information processing, and fosters a stout mental predisposition that assists our ego maintain a fibrous self-image. Self-concept is not restricted to a bare assessment of what role we presently fulfill in society. Our self-image is an endogenous alloy that includes an agglomeration of past selves and possible future selves. Future selves or ‘possible selves’ represent a person’s ideas of what they might become, what they aspire to become, and what they are afraid of becoming.”

“Our emotional valence – positive or negative experiences – affects not only how we narrate childhood events, but also which memories we retain. The interplay between a person encountering environment experiences meshed with self-editing of various aspects of their complex memory system results in a person becoming more than a collection of memories: a person creates their personalized version of a self. A person integrates many experiences into creating their being. Personal encounters with other people as well as moments of personal solitude contemplating ideas and personal existence congeal to form the depiction of a self.”

“Selfhood allows a person to hold a sense of a personal narrative comprising of a sequential autobiography of his or her life experiences. Selfhood embraces a social identity, a moral identity, emotional identity, behavioral identity, and an ethical identity. Selfhood comprises other feelings related to self-esteem. Selfhood entails numerous personal assessments and its spackled span includes evaluation of a person’s abilities in relation to other people. Selfhood includes comparing and rating a person’s level of intelligence, personality quirks, and physical powers with respect to other people. It also encompasses a personal image of a person’s body type, and a lengthily list of other observable facts including assessing a person’s comparative physical, mental, and psychological strengths and deficits.”

“Self-image is the product of our very own spin machine. Revolutions of long-term memories and the gyrations of short-term thoughts fabricate the epicycle of our present self-image. Once a synchronized self-image is developed, the human mind exhibits a tenacious tendency to maintain that centralized self-image through selective recall of prior events and by displaying a corresponding perception bias in interpreting present day experiences. In short, once we come to a firm belief of what we are, we exercise various mental and emotional prejudices to confirm and sustain our self-image.”

“Human beings consist of a complex composite, an aggregate of several material elements not shared by inanimate objects. A person consists of feelings, thoughts, and experiences, and every person apprehends how they stand in relation to other people and nature. Matching other people, I am composed of a mind, a thinking contraption that is capable of registering pleasurable and painful physical sensations. We each maintain selected degrees of indifference and consciousness awareness. We each hold a range of cognitive mental perceptions, instinctual fears and desires, emotional impulses, mental formulations, individual dispositions, and recognizable personality traits. Most people also profess to embrace moral beliefs and adhere to various ethical precepts. Other mammals, reptiles, birds, insects, and other forms of cellular life might share some, but not all of these distinctive qualities. No other life form possesses all these mental qualities collected into a single aggregate.”

“It's about my own self-concept. Can I accept that I am worth looking for? Here lies the core of my spiritual struggle: the struggle against self-rejection, self-contempt, and self-loathing. It is a very fierce battle because the world and its demons conspire to make me think about myself as worthless, useless, and negligible. As long as I am kept “small,” I can easily be seduced to buy things, meet people, or go places that promise a radical change in self-concept even though they are totally incapable of bringing this about. But every time I allow myself to be thus manipulated or seduced, I will have still more reasons for putting myself down and seeing myself as the unwanted child.”

“More than ninety-five percent of your brain activity, as you consciously read this sentence, is being used by your subconscious mind.”

“It is well understood in psychology that the subconscious mind has the dominant influence on human decision making, and therefore the pivotal role of the subconscious, for you to achieve success, is inescapable.”

“A sense of identity slowly but surely evolves when we experiment in the hub of life by consciously and unconsciously responding to the never-ending changes in our external world and as we develop our physical, emotional, and rational being. Periods of solitude assist a person identify the stealthy traits that a person surreptitiously acquired. Reflecting upon our personal experiences helps us comprehend the patterns of our nature that emerged, signs reveling what principles we most profoundly believe and what ethical obligations we value. Articulating a personal code of conduct acquaints a person with the single core of unity that formed in his or her subterranean mind, the persona that took shape while we immersed ourselves in the dark stream of self-identification.”

“Who we are is an ongoing process of forging a personalized self-concept. Our childhood upbringing and our personal history as an adult formulates our identity. Identity spawns from the dewdrop of our crystalized experiences. Identify is partially formed by the places that claim us including places we resided and places we traveled. Identity is often closely associated with a person’s nationality, race, gender, sexual orientation, religion, occupation, age, and their abilities and special disabilities.”

“Psychologist Carl Rogers used the word ‘congruence’ when describing this relationship between the idealized self and the real self. Congruence is when the two selves fit harmoniously, when a person’s idealized self is congruent with their actual behavior. However, the idealized self is an often unreachable version of ourselves that we and society create while the real self is the messy, imperfect inner truth. We want to be the idealized version because we believe that society will then regard us positively, so we struggle to maintain a version that does not really fit.”

“To strengthen the connection between your conscious and subconscious, is to gain access to a map and compass, as you travel through parallel worlds.”

“The subconscious mind is the guiding force for your entire life.”

“The subconscious mind is shielding or showing numerous potential paths, based on what it determines would represent a consistent reality for you.”

“The nature of the 'collapse of the wave function' is determined by our self-concept stored in the subconscious mind. Our subconscious mind is aware of the 'many-worlds' occurring simultaneously and chooses the reality we continue to exist in based on our self-concept.”

“The human mind demonstrates the ability to adapt to stress and stabilize our mental health. When our self-construal no longer supports our continual survival, we must purge ourselves of selective narrow-mindedness. We must eradicate operable mental prejudices in order to become more inclusive and mentally balanced. It is only through deliberate thought that we can radically eliminate ingrained predispositions and reconfigure who we think we are. A reconfigured self-construal is an act of mental health stabilization. By altering who we think we are, we can accept environmental conditions that previously proved too harsh for our self-identity concept to accept. In order to achieve mental and emotional equilibrium, the mutable human mind adjusts our sympathetic sense of self-identity.”

“Someone who thinks well of himself is said to have a healthy self-concept and is envied. Someone who thinks well of his country is called a patriot and is applauded. But someone who thinks well of his species is regarded as hopelessly naïve and is dismissed.”

“How can you develop a self-concept linked to your untapped potential? First, you can decide on the kind of life you would like to lead in ten or fifteen years. This will give you a standard for making decisions about current activities and will reduce the inclination to compare yourself unfavorably to others. Learn to ask, "How would I handle this situation were I the person I hope to become?" And then take action in line with your vision.”