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Quote by Kilroy J. Oldster

“Selfhood allows a person to hold a sense of a personal narrative comprising of a sequential autobiography of his or her life experiences. Selfhood embraces a social identity, a moral identity, emotional identity, behavioral identity, and an ethical identity. Selfhood comprises other feelings related to self-esteem. Selfhood entails numerous personal assessments and its spackled span includes evaluation of a person’s abilities in relation to other people. Selfhood includes comparing and rating a person’s level of intelligence, personality quirks, and physical powers with respect to other people. It also encompasses a personal image of a person’s body type, and a lengthily list of other observable facts including assessing a person’s comparative physical, mental, and psychological strengths and deficits.”

Quote by Kilroy J. Oldster

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Dead Toad Scrolls

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Kilroy J. Oldster

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“Some prejudices and fallacies of the human mind are understandable on a theoretical basis, but practically impossible to implement. As matters now stand, I have little choice but to recognize myself as possessing a personal state of conscious awareness and presupposing that my active state of mental awareness constitutes a personal identity. Acknowledgement of my ignorance begins with the opening admission that the concept of a self delineates the most that I will ever understand in life. Although it might be a spectacular illusion to perceive the self as the unchanging nucleus at the center of my being, from a human evolutionary standpoint and to develop and carryout strategies necessary for personal survival it is a useful illusion. Belief in a self allows a person to integrate streams of information and resolve conflicts between competing values and goals. Absence of a self-identity and devoid of the specific goal of seeking personal self-realization, would not only jeopardize human survival on a daily bases, but it would render life utterly meaningless, making a person’s ontological existence a triviality. Lacking a philosophical status of fundamental ontological event, human life would be a windowless absurdity. A person must perceive oneself as an actual entity in physical Minkowski space, not merely as a philosophical concept in order to engage in the necessary activities to perpetuate personal existence and import meaning to personal efforts. Accordingly, I elect to perceive the self as an actual entity, not as a mere abstraction, composed of a single, definite set of well-defined ontological criteria. Self-perception guides future behavioral choices, frame intellectual inquires, and the evolution of the self represents the ultimate level of personal achievement in pursuit of my goal of attaining self-realization.”

“Our survival responses form a central cord of our emotions. We are receptive, compassionate beings that respond with both body and mind to global stimuli. Our ability to think, learn, and comprehend is closely aligned to the complexity of our lives. People tend to develop the qualities and traits that they need to live. Survival demands that our cognitive abilities and emotional cordage match the challenges presented by our environment. Our capacity to plan correlates directly to our cognitive abilities and the desire to alleviate our present level of anxiety.”

“The ontogenesis of our conscious self and the concinnity of our shadow spring directly from our seedlings saturated in the rich milieu of our nation’s external and internal conflicts and our personalized social, political, and cultural interactions. We either actively or passively participate in the explosion of culturally significant experiences. We exist in a fish bowl where the aquatic pool of collective experiences influences us. We are each bystanders in the present chapter of history’s bloodbath, standing either as willing or unwilling witnesses to the vertiginous acceleration in violence that rocks the cradle of civilization. We cannot witness blood spilling in the streets and be present in an age of rampant desecration of forest, seas, rivers, tundra, and deserts of this world without holding ourselves accountable for either our activism or passivity. Our acceptance or resistance to the pervasive cultural chauvinism of our age frames us.”