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Kilroy J. Oldster Biography

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“Friendship, resembling art and philosophy, is an aspects of life that adds meaning to existence, because you can share in some else’s life, their pains, and joys. The beauty of a friendship is the silences, where you do not need to ask or explain; a friend can just be there in our finest hours or in our times of grief and bereavement.”

“Losing in love is as crucial of a step to developing goodness and humility in character as is failure to win is in any other endeavor. A love lost fires the hearth; a love won girds us with untold resolve. We find then lose love. We experience heartache and pain. We must continue our search for love. Feelings of love open us to experience all human emotions with a heightened sense of self-awareness.”

“We all thirst for recreation. Even a modest person occasionally needs to take a piquant break from work to renew their salty internal drive. What I cannot understand was why a diet of simply surviving, peppered with some lowbrow form of amusement, proved inadequate to satiate my deepest angst. Why do I crave meaning in life? Why do I hunger for some essential substance in life beyond sampling a banquet of consumer pleasures? My entrenched state of ignorance precludes me from describing what garnish is missing from an unfilled life.”

“The mind provides a person with the mental fortitude to survive any physical or spiritual crisis. For the present time, I am satisfying myself by building a little shop in the back of my mind, a place where stillness resides and a jangle of thoughts can come and visit. I am building a room of my own, a room that I can retreat to when needed, a place where I am always welcomed regardless of the trappings of this ordinary and finite life. I do not need much as far as earthy rewards, but I certainly will not spurn food, drink, companionship, love, affection, friendship, or other physical, emotional, spiritual, aesthetic, and sensuous pleasures that find their way to my humble doorstep.”

“Because a child is bound to grow, society is intent upon cultivating the child’s mind to mature into a very specific type of responsible person. Children take great pleasure in small things that have no practical purpose in their dreamy world where they can be as wild as wind. Each year a part of the child dies, as it is burden with adult responsibilities.”

“The philosophical study of beauty, art, and the splendor of nature nurtures a person’s fertile mind by exposing a person to the puzzling world of the beautiful, elegant, ugly, and grotesque. Human beings ability to experience sublime pleasure emanates from a variety of sensory experiences and a person’s ability to make discriminatory observations and judgment in taste and sentiment.”

“Parallel to tenderness and cruelty, the cataracts of pleasure and pain are interrelated. Painful and pleasurable sensations instruct us of our physical boundaries. The collective scorecard of physical pain and pleasurable sensations define the evolving self. Our internal clockworks comprised of remembrances of times past, both painful and pleasurable, provide each of us with a telling emotional autobiography. What we primarily recall – pain or pleasure – is revelatory. How we act with kindness and tenderheartedly, or hardheartedly and cruelly is equally telling.”

“A principle is the expression of perfection. Imperfect beings like us cannot practice perfection. I shall allow for error in judgment by seeking counsel from all sources of knowledge. Failing is critical for self-growth because it causes a principled person to think. A person’s greatest failures are their portals to discovery. The mind is a fire that a person must kindle; a person must seek constant development in order to stave off intellectual, spiritual, and moral morbidity. A person cannot apply any principle to guide human behavior without testing its concept against present realities or it will result in absurdities.”

“Civilization could not exist without tremors of desire and without the counteracting, negation force of disciplined denial. Nor would the gyratory pulsations of a lively civilization exist devoid of the convulsive chemistry of union and repellency. We are born with a desire to be immortal. Cursed with the knowledge that we must die, people live their orthodox lives out by displaying reckless abandon as to the outcome of human life or nervously hounded by utter despondency nipping their heels. How we resolve this decidedly human complex of carrying out our daily lives while burden by our inescapable mortality determines our essential character. The collation of similar values adopted by our community determines who we are as a people.”

“A life of detachment from greed and desires allows a person to appreciate the truly marvelous part of being alive. I cannot acquire the most sublime pleasures of life with money, force, or industry. I must learn to listen to the song of the wind, rejoice in the drumming patter of fine rain falling in a leafy forest, and delight in witnessing the coming of autumn when the leaves turn into orange and red flames. I seek sincerity of being. I hope to find comfort in a modest meal and cultivate joy by witnessing the birthing and playfulness of the young. I am no longer interested in the practical matters that businesspeople attend, exhibit no attentive awareness of political, cultural, or social affairs, and do not wish to inject myself into the warring conflicts of world.”

“Living as a slave to unchecked personal desire and subjugated to external circumstances is wearisome. It is a common error to devote a person’s life to earning money. While money relives us from the stress of suffering from deprivation, moneymaking will not make us happy. A person must have passion in life in order to achieve any degree of personal bliss.”

“The tangible and factual components of reality along with the intangible strands of memory and imagination constitute the framework that houses our vital life force. A person is likewise composed of contradictory and complementary forces of pain and pleasure, darkness and lightness, and clashing and harmonizing bands of thoughts and feelings. The web and root of all persons consists of both the expressible and the unsayable. Who has not held imaginary conversations with gods, devils, and spirits? Persons whom enthusiastically cultivate an inner life, ardently experience the quick of nature, and willingly immerse themselves in all aspects of everyday living will experience renewal. Analogous to the heat source of fire, we need the spark of desire to fuel our hearts and the spirit of the breeze to spread our heart songs.”

“A person experiments in life and reflects upon those events in order to discover how to lead a meaningful life. We conduct a quest searching for the source our essential being. What we seek is inside us waiting for us to discover. Until we realize the vital inner source that provides direction for our life, all our efforts are in vain. The ego with its craving and fearful protection strategies is what prevents us from perceiving the transparency of the world in which we belong. When we cease clinging to the past and no longer daydream of the future and unreservedly accept whatever is occurring while sacrificing ourselves in service of other people our sense of self vanishes and we exist only as conscious and nonjudgmental witnesses of reality.”

“Fate demands that we continue suffering, until we willingly seek out and discover the sacred path of righteousness. Until we surrender to the sameness of life, we are unable to experience the absolute ground zero of reality. Only by surrendering our desires, by readjusting our consciousness to a state undefined, unbound, and unmotivated by passion and desire, will we experience life transformed.”

“A person is bound to experience troubling doubts when attempting to forge a viable philosophy for living. When we are young, the world appears as a dream, no desire is unattainable, and no goal is impossible. We do not entertain the notion that the world will blunt our passionate aspirations, we assume that the world will yield to our resolute will. Misfortune, poverty, illness, and death crush a person’s hopes, awakening us to parts of oneself and the world that we previously denied. When fate has spoken harshly we initially feel ruined, life appears as a bleak wasteland. We must then chose to accept a misery ridden existence or rally the courage and fortitude to turn our thoughts from bitterness and regrets, surrender vain notions that we are somehow special and immune from the terrors of a life when reality does not care a wit for our survival.”

“Courtrooms are battlegrounds where society’s bullies and the oppressed clash, where the victims of abusers seek recompense, and where parties cheated by scalawags seek retribution. Because of the high stakes involved, the parties are not always honest, and justice depends upon an array of factors including the prevailing case precedent, the skills of the legal advocates, and the merits of each party’s claims and counterclaims.”

“We use the tools of memory and imagination to construct and depict stories; they make up the double-sided face of the same mental coin. Memory houses many images. The ability mentally to depict and store images depends upon the power of association prompted by the rational and imaginative thoughts of the mind. Recollection of past thoughts is dependent upon the quality of our memory system. The Ancient Greeks taught us, memory is the mother of our personal muse.”

“Both memory and imagination arrest time. By conjoining memory and imagination in forming storytelling’s language, style, and texture, writers’ negate the mind’s march into forgetfulness. We employ the full sprung use of memory and imagination to blunt our descent into nothingness.”

“Practical affairs task the human brain throughout the day. At night, the mind takes a deserved hiatus to consider the impossible and the absurd. In the carnage of our nighttime sleep tussles, the colored liqueurs of the true, the possible, fantasy, and the mythic beliefs become intermixed. Eyelets of the commonsensical and the imaginative are incorporated, and a new realism emerges out of our distilled perception of the veridical derived from the phenomenal realm of sensory reality and the philosophic world of ideals contained in the noumenal realm. The resultant psychobiologic vision immerses us in bouts of intoxicating inspiration and artistic stimulation and leaves us rickety boned and weakened after enduring a dreaded hangover of perpetual doubt laced with vagueness and insecurity.”

“The human mind’s innate ability to imagine and create ensures that we never remain stalled out in who we are. We constantly seek to amend our circumference and circumstances, craft and redraft our emotional, social, political, economic, and artistic being.”

“Reality does not create the entire womb of human life. We have eyes that witness truth and beauty. We are creatures that think, plan, dream, and remember. The lambent luminescence supplied by human memory reveals that we live in a dream world. Human imagination tied to memory tells us how to live today and forevermore.”

“The artistic creation of the poet, painter, photographer, and writer is a reflection of the artist’s inner world. The agenda of consciousness that spurs all forms of art is not to represent the outward appearance of things, but to portray its inward significance to the creator. A great poem, painting, photograph, and written composition fully express what the creator feels, in the deepest sense, about the distinctively depicted image that captured their imagination.”

“Making art requires a degree of intentionality. All works of art require a contemplative individual drawing from their bank of knowledge and immersion into the realms of memory and imagination in order to make an outward, communicative expression. Only human beings can draw upon the dialectical tension between memory and imagination to create artistic renderings.”

“Imagination and recollection of cherished memories of the pastimes are closely related. We do not recall memories verbatim. As our perspective changes regarding our place in the world, we shift through our recollections and revise our memories. People possess the ability to edit their memories by repressing unbearable episodes and highlighting incidences that generate fond memories. How we perceive and comprehend ourselves in the past, the present, and the future shapes our evolving sense of self. Humankind’s ability to repress unpleasant events and humankind’s ability to act as the solo editors of our germinating awareness of the world that we occupy is ultimately responsible for activating our metamorphosing sense of identity.”

“Reading, writing, listening to music, skipping rope, flying kites, taking long walks along the sea, hiking in the crisp mountain air, all serve a joint purpose: these self-initiated acts free us from the drudgery of life. These forms of physical and mental exercises release the mind to roam uninhibited, such collaborative types of mind and body actions take people away from their physical pains and emotional grievances. A reprieve from the crippling grind of sameness allows personal imagination to soar. Imagination, a form of dreaming, is inherently pleasant and restorative. It is within these moments of personal introspection stolen from the industry of surviving that humankind touches upon the absolute truth of life: that there must be something more to living then merely getting by; the fundamental human condition thirsts for a way to improve upon the vestment that shelters our self-absorbed lives.”

“We must account for the life that we lived. A person inevitably will ask himself or herself on their deathbed, ‘what was the aim of my life,’ ‘what did I accomplish,’ ‘what did I not accomplish,’ ‘what would I alter if I could live my life all over again’? What we discover on our deathbeds is that material luxuries afford no solace. We cannot purchase, possess, or legally acquire what is pure: love, beauty, truth, goodness, and imagination.”

“Humankind’s struggle against a hostile environment causes people throughout the ages to deploy their full armory of logic, training, strategy, imagination, inventiveness, and creativity. We are born with the natural ability to strategize. The most influential tool in humankind’s intellectual tool kit is the ability to regenerate a sense of unruffled alertness, to establish a poised stance that leads to intuitive discoveries generated by the conscious and unconscious mind constantly filtering a plethora of data, selecting critical facts, and producing elegant solutions to seemingly insoluble dilemmas.”

“Most new ideas come to us not through pure logic, but through a fusion of memory and imagination. If new ideas were purely a product of rationality, other people would quickly grasp and embrace novel solutions. People’s lack of imagination prevents them from comprehending the significance of an innovative idea.”

“Human history is the ancient story of the umbilical conflict between a lone individual versus a cabalistic society. A love-hate relationship defines our personal history with society, where the suppression of individuality for the sake of the collective good battles the notion that the purpose of society is to enable each person to flourish. A conspicuous feature of cultural development involves societies teaching children the sublimation of unacceptable impulses or idealizations, consciously to transform their inappropriate instinctual impulses into socially acceptable actions or behavior. The paradox rest in the concept that in order for any person to flourish they must preserve the spiritual texture of themselves, a process that requires the individual to resist societal restraint, push off against the community, and reject the walls of traditionalism that seek to pen us in. The climatic defining event in a person’s life represents the liberation of the self from crippling conformism, staunchly rebuffing capitulating to the whimsy of the super ego of society.”

“How we interact in our world that we inhabit determines how much happiness human beings enjoy. The ego guides human beings in performing their practical activities, and egotistical utility in turn motivates human behavior. An inflated ego can cause human beings to live in a corrupt and unethical manner that is hostile to other humans and the environment. A person’s passions can imprison them.”

“Allow your inner artist to develop through the conscientious application of passion, personal resources, and natural inquisitiveness. Devote your life’s work to giving light to your virtuous ideas and accomplishing deeds worthy of entering Elysium Fields. While performing elemental labor to meet the biological necessities that secure survival, remember that devotion to public services, performing acts of kindness, and engagement in artistic creations is what makes us human. Art has a more profound impact upon civilization than all the standing armies in the world. Art expresses our humanity while warring reveals our inhumanity.”

“A wise person strives to reach self-transcendence by engaging in delicate contemplation, while avoiding the snare of self-denigration’s negative invocation. An overshadowing sense of a caustic self can be destructive, whereas an encircling sense of a kindhearted self allows a person to express the profundity and elation of a feral creature curiously exploring nature’s glorious playground.”

“In the vast spectrum of space-time’s coeternal continuum, I am but a glint of bundled energy held together by the translucent fiber of creative consciousness. The misty dew of private thoughts that inhabit my streaky underworld briefly forms a splintery part of the glittering arena of the cosmos. In the ether-like dawn of my awakening, my minuscule arch appears intravenously injected amid the dark matter of the nightscape. Reminiscent of the morning’s dew, my comet’s tailed reflection disintegrates and dissipates without a lasting trace in the dawn of a new age. I shall never wholly cease to exist, since my filtrate potentiality – a trace of my essence – remains suspended forevermore in celestial wonderment.”